The most serious 
          threat against the Church
          
           By ABRAHAM V. LLERA
By ABRAHAM V. LLERA
          May 26, 2016
          The most formidable threat 
          to the pre-Vatican II Church came in the early 4th century from a 
          Catholic priest named Arius.
          Arius’ heresy shook the 
          Church at her very foundation, and threatened to split the Church 
          right down the middle. Arius did this by striking at the very heart of 
          the Catholic faith by twisting the most fundamental message of the 
          Gospel. Arius questioned the divinity of Christ.
          The Church teaches that 
          Jesus Christ is consubstantial with the Father, every bit God as the 
          Father and the Holy Spirit is. Not so, according to Arius.
          Thus started a rift in the 
          Church that even outlasted the author of the heresy, the heresiarch 
          Arius. It was a frenzied battle which pitted bishop against bishop, 
          brother against brother, a war fought by intelligent men from both 
          sides with such fervor that would make the present-day faithful blush.
          Plainly, Arius was the 
          Devil’s personal choice for this attempt to destroy the Church. 
          Clearly, the Devil made an excellent choice in Arius. Everything about 
          him was made for seduction: his rugged good looks, his almost 
          self-deprecating demeanor, his intelligence. 
          
          His speech was serene, but 
          had an attention-commanding intensity. He was one many would today 
          call “seductive,” and, indeed, counted fanatical young women among his 
          staunchest supporters.
          An expert debater, he would 
          make mincemeat of his opponents. He was given to penitential and 
          ascetic practices and seemed so virtuous an aura of sanctity almost 
          engulfed him.
          Alas, he was not Christ’s, 
          but the Devil’s, clearly on a mission to destroy the Church from 
          within.
          And he was a hair’s breadth 
          away from doing exactly that. Being such an irresistible personality, 
          Arius had no problem getting Church officials – notably the grasping 
          and ambitious Eusebius, bishop of Nicomedia – and even Emperor 
          Constantine the Great himself to believe him.
          The Council of Nicaea had to 
          be convened in A.D. 325 to settle the question. It was a resounding 
          defeat for Arius and his sizeable followers. The Council came up with 
          the Nicene Creed, the same one we recite today during the Holy Mass, 
          defining the Son to be “consubstantial” with the Father.
          But the Devil was not done 
          yet. Twelve years of intrigue, gossips, and back-biting chiefly by 
          Arian forces aimed at orthodoxy climaxed in the Synod of Tyre in A.D. 
          335 which exiled St. Athanasius, the staunchest defender of Catholic 
          orthodoxy, and the Synod of Jerusalem in A.D. 336 which restored the 
          heresiarch Arius into full communion with the Church. 
          
          The Emperor told Arius: “If 
          thy faith is orthodox, thou hast well sworn; but if thy faith is 
          impious and yet thou hast sworn, let God from heaven judge thee.'
          
          
          Well, judging from 
          subsequent events, it looks like God did just that. On the day before 
          the Sunday that Arius was to receive Holy Communion, a most 
          extraordinary thing happened.
          Here’s how the historian 
          Socrates Scholasticus describes it: 
          
          “It was then Saturday, and 
          Arius was expecting to assemble with the church on the day following: 
          but divine retribution overtook his daring criminalities. 
          
          “For going out of the 
          imperial palace, attended by a crowd of Eusebian partisans like 
          guards, he paraded proudly through the midst of the city, attracting 
          the notice of all the people. 
          
          “As he approached the place 
          called Constantine’s Forum, where the column of porphyry is erected, a 
          terror arising from the remorse of conscience seized Arius, and with 
          the terror a violent relaxation of the bowels: he therefore enquired 
          whether there was a convenient bathroom nearby, and being directed to 
          the back of Constantine’s Forum, he hastened thither. 
          
          “Soon after a faintness came 
          over him, and together with the evacuations his bowels protruded, 
          followed by a copious hemorrhage, and the descent of the smaller 
          intestines: moreover portions of his spleen and liver were brought off 
          in the effusion of blood, so that he almost immediately died.”