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more articles...

Transparency and accountability

Hey, sex is sacred!

Pride always spoils dialogue

Stop the attacks on Missionaries

We need to be with Christ always

Talking about hell

“Keep the doors of the GRP-NDFP Peace Talks open”

Duterte’s ‘revolutionary government’ is nothing but dictatorship

Is the President driving us to rebel?

Tender Mercies

 

MATA-Samar

 

 

 

Fake news - a major threat to the work for promotion of rule of law and human rights

By Asian Human Rights Commission
January 23, 2020

The world over a great threat has emerged against civilization as a whole. This is the power of fake news used with the technological assistance of a highly sophisticated modern technological industry. A vast body of daily reports of all types are spread through the internet and social media.

These publications cannot be held accountable for the truth or falsehood of what they publish. There are so many ways of circumventing even a proper attribution of a credible source for such information. All the legal principles used earlier regarding print media cannot be used effectively against the spread of false news items. Examples are the Laws of deformation, fraud or misinformation leading to damage for individuals or property. And this legal vacuum cannot be easily overcome. The fake news makers are aware of these limitations with regard to accountability. They can spread whatever they wish to spread without accepting any responsibility for their acts.

What makes such fake news so powerful is the fact that such news can be spread instantly to vast audiences within a very short time, counted by minutes or seconds. The very fact of publishing and distributing material on a vast scale creates a kind of impression--if the news is so spread there must be some truth behind whatever is being published. These impressions are the stuff with which credibility is attained about any sort of news. And now fake news uses this situation to their advantage.

Countering fake news is a very difficult, arduous and time-consuming exercise. To erase the impressions created by a single news item or a fake letter sent to a number of persons can take years. Fake news writers professionalize the creation of such fake news. Out of their own imagination they make up a variety of stories looking at which is impossible to dismiss altogether. Most people who get such news do not have the time to look for verification. They may even dismiss such news items at a conscious level. However such information does make impressions. These impressions give rise to doubts which lead to behavior and reactions which may affect other persons adversely or irately.

There are different tactics adapted by fake news writers, such as selecting words, that may arouse a certain dislike or repugnance on just hearing them. For example, a fake news writer may refer to a person as not credit-worthy, with a bad reputation or having engaged in activities which society may condemn. Or, perhaps, calling someone an anti-Semite or a sexual abuser when there is no basis for these accusations or others like embezzlement, fraud or similar allegations. With that, goes adjectives, which create the feeling that the person or the organization referred to, is quite bad. By using such questionable words they can create mass impressions. These impressions are in articles which of themselves do not have any kind of real information or any provable actual information.

All over the world today we are seeing this in terms of electoral politics, whether it be in the United States of America or in Great Britain. This also includes almost every other country where enormous amounts of false accusations are lodged against popular political leaders. The main idea in promulgating such fake news items is to create bad and wrong impressions. As a result, at the polls, people may have doubts in supporting such a person or cause.

In third world countries this situation is even worse. A few persons who may have access to mass media channels could create a virtual reality which has nothing to do with the actual situation of a country. They effect this by hiring persons with an ability to engage in this kind of manufacture and distribution of particular fake news stories.

The worst aspect is that criminal justice institutions when manipulated by authoritarian governments can develop its own fake news industry. Before a person is arrested or exposed to some serious charges a huge campaign could be developed. So, when the actual violation of the rights takes place many people begin to have doubts as to whether these allegations can, in fact, be true. Such doubts prevent immediate reactions to what appears to be blatantly unjust and violative acts of the basic rights of the individual. This lack of resistance can also be a factor in discouraging persons who are more knowledgeable about the situation. Their intention was to place the truth before people in society as the fake news industry overtakes them and creates false impressions at every turn.

Worse affected in this are the people who express dissent. In the past the very fact of representing dissent carried a certain moral prestige. Today, more and more with the use of fake news, industrial dissent can be discredited by attributing multiple motives to it. How do they do it? They portray a person or organization as agents of people having such agendas. They represent such dissent not as people who are exposing a worthy cause. They are doing these things for their own personal or political agendas.

This situation creates enormous demoralization and discouragement among persons who want to stand up for what they think is right and reasonable. Standing up to what they think is wrong, morally wrong and unreasonable, is less and less attractive. Any efforts in getting involved in genuine protests against people raises more problems than could be imagined.

Both the fake news industry and the criminal underground often have very close links. When the fake news industry portrays some person or organization as not credit-worthy or having anti-social or anti- patriotic agendas, then the criminal gangs could be mobilized to attack such persons. This is constantly taking place with many reports coming in weekly of such attacks. Here the interested parties mobilize the criminal gangs to do what they want. If any blame is placed it will be on the criminal gangs rather than on individual persons who are the real motivators of such attacks.

The direct victim of the fake news industry is the Criminal Justice System as a whole. This means the Police investigating systems, Attorney General’s Department (Prosecutor’s office) and the Judiciary itself. The fake news industry could even attack the Courts because they could hide their identities. The Courts themselves, by their very profession, are unable to engage in such activities as social media in order to defend themselves. While cases are filed for wrong reasons by interested parties, massive propaganda that percolates through the fake news may create another kind of trial. Serious crimes committed by accused persons thereby develops another kind of attack on the criminal justice system which is the trial by publicity.

There are two ways that a trial by publicity takes place. One is to portray a person or any group as guilty of what they are being accused of, thereby making them the target of social attacks. Then exert pressure on them. They would rather seek to find a compromise or a sentence of mitigation rather than to fight their cases in public. Public trials on sensitive cases become more and more dangerous for the public.

The second way the fake news industry affects criminal trials is by making or portraying the complainant as not a credit-worthy person. Therefore, the whole story about the violation is in fact made up. For example, if a murder takes place, this sensational type of news spreads quickly. Perhaps it was due to some personal affair than to a deliberate, intentional killing of someone in particularly. But it could be that someone happens to be a politically interested person, trying to achieve his or her aims through murder. Or it may be a woman subjected to rape or even gang rape. The fake news industry then will begin to spread derogatory remarks about the complainant. In such cases they make them appear to be persons of a bad character or a person making up these stories for some other dubious purpose.

A further way by which the fake news industry affects criminal trials is through various pressures created through false news events in the investigation of crimes. The investigators themselves get these investigations accredited without any real grounds for doing so. It makes the whole exercise of the investigation simply due to political purposes. And for a particular crime, things such as the murder of a journalist or an attack on some groups or persons or corruption are not motivated by genuine reasons.

The result of all these explorations is: the investigators themselves running an investigation are otherwise punished. This is based on a massive propaganda campaign which goes to discredit persons who are involved in investigations.

Another section of people who are seriously affected by the fake news industry are the human rights defenders themselves. Human rights defenders are engaged in numerous activities which include: defending the civil and political rights of others, defending environmental rights, fighting against corruption, defending the right of freedom of expression or assembly and lastly the rights for education and health. All these persons could be brought under severe attacks by the fake news spreading that all these activities are motivated not for altruistic reasons but for personal gain. In addition, there is corruption and other things involved in these activities or these activities are purely the propaganda work of interested powerful countries whose sole ambition is to destabilize other countries. Therefore, nationalism could be evoked against the human rights defenders who are often brought into disrepute and doubts about their work. The fake news even reaches the agencies funding support for these groups. They provide completely false information about allegations such as sexual abuse which has never happened or corruption or fraud or the like for which there is not the slightest evidence. And quite manipulatively these fake news makers use the languages or ethics that are respected in the West. They are trying to show that the ethical codes honored in the West have been violated by the groups that they support.

The fake news industry is not only widespread but it is also sophisticated and very subtle. Therefore, in the years to come, protecting and promoting the work towards the Rule of Law and human rights, will certainly be attacked manifold through these fake news channels and individuals. So we see that what is needed is to develop ways of dealing with these issues. In particular, the human rights and democratic organizations themselves should develop their own capacity to deal with in-coming information. They need a way to capably counteract problems in their initial stages, thus controlling the damage easily created by the fake news conglomerates.

Discussions by the public should necessarily involve discussions on the impact of fake news. Specifically, impact on humane causes, ways of evolving global consensus and dealing with this enormous threat--not only to the work of human rights and democracy but to civilization as a whole.

 

 

 

 

Sex should be taboo no more!

By Fr. ROY CIMAGALA, roycimagala@gmail.com
January 7, 2020

WHAT I mean is that the open discussion of sex in public should not anymore be considered as taboo. Given the terrible state in which this basic human faculty is massively abused and misused today, we should proclaim the true gospel about sex relentlessly, “in season and out of season” as St. Paul once said. (cfr. 2 Tim 4,2)

I believe that a great contributing and aggravating factor to this mess is precisely to consider talking about sex in public as taboo, a no-no. This allows the demons to pull their tricks on us unchecked. They would have a heyday. And we, of course, become their sitting duck.

Of course, the discussion should be done with tact and prudence. This is always the case whatever the topic or issue is involved. But such tact and prudence should not be taken to mean that we should be shy about talking openly about sex.

Given the fact that people nowadays can talk openly about anything, including the frivolous and inane topics, we should be quite open also in talking about sex which plays a very important role in our life.

The gospel truth about sex is that it is a God-given human faculty that is charged with the procreation itself of man. What that means is that through sex, man cooperates with God in the creation of another man. It is therefore a very sacred faculty, given the fact that of all God’s creation, it is man who is considered his masterpiece.

This gospel truth about sex should sink in deep in the consciousness of everyone. It should produce the appropriate attitude, skills and virtues to conform ourselves to such truth. It should be the seed for the development of a very important virtue of chastity.

How to make this gospel truth about sex to sink in deep in the mind and heart of everyone should be challenge to all of us. We really should help one another here, and find effective ways to counter, if not remedy and heal the many disorders and anomalies associated with the grave abuses of human sexuality.

We cannot deny that for many people, especially the young, their understanding of human sexuality is practically detached from the law and nature of sex as defined by our faith and as lived in union with Christ. It is all at the mercy of their blind and erratic bodily and earthly conditions.

There is a lot of sexual addiction and aberrations and perversions nowadays. People are starting to even legalize and normalize them. Even little children are not spared from this mess. Pornography is rampant and easily accessible. Many people are not anymore in control of their sexuality that has gone practically amok, in runaway wildness.

But despite this very dark development in the world today, there is always hope. God never leaves us despite terrible things we do to go against his will. In fact, this serious world predicament of ours can occasion a great and strong intervention of God.

But, definitely, we have to do our part. Aside from relentlessly proclaiming the gospel truth about sex in public and in private, let us promote the practice of spiritual direction and confession, impart the skill of developing a true spiritual life of prayer, sacrifice and recourse to the sacraments, the development of virtues, especially chastity. The virtue of chastity has to be ceaselessly given witness to and taught.

The usual problem we have is that we are not with God, although God is always with us. With that condition, we have no way to resist the temptations that come from our wounded flesh, the sinful allurements of the world, and the tricks of the devil.

We have to understand that we are nothing with God, a truth that up to now seems still to be a breaking news to many people.

 

 

 

 

Emergency Loan

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One of the great options to consider for a business emergency loan is “UpFinance service” that helps you find the right emergency business loan with the best conditions.

 

 

 

 

Priests are overworked, isolated, etc.

By Fr. ROY CIMAGALA, roycimagala@gmail.com
December 11, 2019

A NEWS item recently from the US reported that many American priests are stressed out, burned out due to the load they carry, and that many of them feel isolated. To top it all, they are assailed now by a lot of scandals ranging from financial mismanagement and sexual abuses.

My immediate reaction to this item is, of course, to pray for them. Let us hope that both the concerned Church authorities and the priests themselves would find some effective solutions to these problems.

I also felt that there must be some relation between these problems of overwork and isolation, and the consequent scandals that now stain the image of priests in the US. When one is tired, exhausted, feeling isolated and uncared for, I believe we have a terrible mix that makes one most susceptible to all kinds of anomalies and disorders.

What also came to my mind is that more or less the same problems beset many of our local priests also. At least the few I know complain about having so much work that they can hardly cope and that they want to have someone who can listen to them and share their plight. They want to vent out some bad air that is compressing in their heart.

These problems are always a challenge to the Church authorities who should come up and animate appropriate programs, structures and networks. More than these, they should find ways of how to go to the personal level of each of the priests in their care.

The care for priests should step out of the impersonal bureaucratic mold. The relation between bishops and priests and among priests should be fraternal and friendly. If this atmosphere is missing, something drastic and immediate should be done to resolve it.

One idea in this direction could be the promotion of priestly societies that would foster priestly fraternity that is vivified by a particular charism or spirituality. All priests should be encouraged to join these societies. These societies can help eliminate or at least minimize that dangerous situation where priests would feel isolated and uncared for.

The practice of spiritual direction, confession or just friendly chats where issues, problems and difficulties are brought out should be constantly encouraged. It cannot be denied that many of the priests have the tendency to keep to themselves, not wanting to open up to anyone.

In that way, they do not become transparent which is a condition the enemies of God and of our soul like so much. Priests should learn to be brutally sincere about the condition of their spiritual and priestly life. They have to call a spade a spade. Hiding things that are significant in priestly life would be like keeping a pact with the devil.

It is when priests have spiritual direction, confession or chat with a friend that they can be better helped in their life of prayers and sacrifice, so indispensable in priestly life and ministry. It is undebatable that when a priest’s life of prayer and sacrifice is not in order, his priestly life and ministry will simply collapse sooner or later.

In spiritual direction, confession or chats, priestly problems and issues can be better sorted out and given appropriate solutions, suggestions and action.

I know that dioceses hold for their ongoing formation for priests regular annual retreats and monthly days of recollection. These means of formation are always good, except that many priests attend them mainly for compliance purposes.

Hardly anything about spiritual conversion or growth and enrichment is achieved. How to have the proper effects of these means of formation is indeed a great challenge for everyone! But no matter how daunting the challenge is, both Church authorities and priests themselves should just persist in finding the appropriate solutions.

 

 

 

 

“Dialogue and Peace Talks: The Way Forward”

Statement of its 8th Ecumenical Church Leaders’ Summit on Peace
December 8, 2019

The Philippine Ecumenical Peace Platform (PEPP), gathered for the 8th Ecumenical Church Leaders’ Summit on Peace in Silang, Cavite, under the theme: “Being a Church for Transformative Peace in these Challenging Times”. The Summit brought together 110 church leaders – clergy, women religious, and lay – from Luzon, Visayas and Mindanao representing five major religious federations/groups* in the Philippines with the participation of international partners, youth and other peace advocates from civil society and other faith traditions.

The Summit participants heard testimonies from the three (3) major regions of the country, expressing the common experience of worsening poverty, especially among rice farmers, and intensifying violence, with seemingly no end in sight. There was shared sadness over the loss of innocent lives, those who by virtue of serving the poor and oppressed, are maligned as supporters or members of front organizations labelled as “Communist Terrorist Groups”. There was shared recognition that dialogue and peace talks are urgently needed but effectively unworkable when the Government of the Republic of the Philippines through the Department of National Defense (DND), has demonized the Communist Party of the Philippines (CPP)/New People’s Army (NPA)/National Democratic Front of the Philippines (NDFP), as a Communist Terrorist Group.

The PEPP Summit took time to pray and remember those peace advocates who have been incarcerated and even murdered for their principled commitments to work for peace and justice. The Summit lifted up Atty. Benjamin Ramos assassinated in Kabankalan, Negros Occidental, whose murder remains unsolved. Mr. Rey Claro Casambre, of the Philippine Peace Center, who was arrested on December 7, 2018 and is languishing in jail for a year, due to charges he denies and is presently proving in court to be false accusations against him. The Summit unanimously voted to call for his immediate release and those of other peace consultants as well. The participants also prayed for and expressed deep concern for Sister Ellen Belardo facing a warrant of arrest following a perjury case filed against the Rural Missionaries of the Philippines.

The PEPP Summit entered a process of discernment on how to be a light and salt of the earth for transformative peace. It drew out suggestions from the delegates, strategies and best practices for peace. The recurring theme was dialogue, reconstituting the Peace Panels and the resumption of the Peace Talks as the only way forward.

The discernment process also emboldened the delegates to continue expanding and reaching out to the Filipino people and offering a message of positive peace. A peace that is not won by the barrel of a gun, nor by demonizing the enemy, but through constructive dialogue. This is through the pursuit of a peace agreement that is mutually acceptable and will address the root causes of the longest-running armed conflict in Asia to date.

The PEPP Summit welcomed and celebrated the recent news reports received on December 5, 2019, that President Rodrigo R. Duterte is sending his emissary, Labor Secretary and erstwhile head of the government peace panel, Sec. Silvestre Bello III, to meet with the NDFP leadership in Utrecht, Netherlands, to commence back channel negotiations toward the possible resumption of the formal peace negotiations. The news was also positively welcomed by NDFP Chief Political Consultant, Prof. Jose Ma. Sison. The PEPP Summit hopes that these developments will pave the way for the immediate resumption of formal peace talks.

After three days of reflection and discernment, our calls remain resolute:

For the Government of the Republic of the Philippines (GRP) and the National Democratic Front of the Philippines (NDFP) to work towards the resumption of the formal peace talks to address the roots of the armed conflict. To immediately work for the signing of the Comprehensive Agreement on Social and Economic Reforms (CASER) and a bilateral ceasefire agreement.

For the Government to immediately release Rey Claro Casambre and other political prisoners including NDFP peace consultants on humanitarian grounds and for the CPP-NPA-NDF to release prisoners of war as well.

For faith communities to expand the effort to conduct creative activities (formal and non-formal education, both in public and private schools) and dialogue under the banner of PEPP, and to further broaden the support for resumption of the GRP-NDFP formal peace talks.

We vow to continue to use our faith resources and moral leadership to further expand the work of PEPP throughout the Philippines. We will not stop and we will break the walls among religions and build bridges instead. As we pursue the promise of peace and the reign of God, we affirm the words of our Lord and Savior Jesus Christ: “Blessed are those who hunger and thirst for righteousness for they will be filled.” Matthew 5:6.

Issued and signed on this 6th day of December 2019.

[ **The PEPP is a platform for 5 church institutions/groups, namely, the Catholic Bishop's Conference of the Philippines (CBCP), National Council of Churches in the Philippines (NCCP), Association of Major Religious Superiors of the Philippines (AMRSP) with organizations of Religious, Philippine Council of Evangelical Churches (PCEC) and the Ecumenical Bishops' Forum (EBF), in working for a just and enduring peace by supporting the peace process between the GRP-NDFP. ]

 

 

 

 

No more compromises!

Message of Filipino youth to world leaders on the 25th UN Conference of Parties by the Stewards and Volunteers for the Earth Philippines (SAVE Philippines)
December 4, 2019

We are sending this message from the Philippines where currently, we are being hit by typhoon Tisoy’s (Kammuri) heavy rainfall and flooding.

We are sending this message to all of you, our supposed leaders, who have the time to gather and do prestigious planning while many of us here are preparing for what could be another rock bottom for us and our countrymen. This may just be the last time that some of us in the Global South will ever have the chance to relay this message of urgency where climate-induced disasters have become the new normal.

You all constantly speak of development. You all speak of eternal economic growth. You all make promises of wealth, abundance and change, which get our hopes high at first. But your promises fade just as quick as the time you pronounced them leaving us desperately hanging with all your empty talk.

You talk and forget, but we remember.

We remember the lives that have been washed away by your criminal neglect and compromises. All the nameless numbers that drowned in heavy floods, the poor who died of hunger in droughts, and the indigenous and urban communities displaced for the sake of your “development” projects.

The science has always been clear: it is the profit-centered economy that is destroying our planet. Call it whatever you want: business, entrepreneurship, capitalism, whatever. One thing is clear: the unhindered pursuit of outrageous amounts of super profits for a powerful few is what brings about disaster and even death to the global population.

Life is even more difficult for us here in the Philippines. We are a tiny, archipelagic nation with the least carbon footprint and greenhouse gas emissions, yet we are among the ones who suffer the worst impacts of this climate crisis. We who live in the Pacific bear the amplified effects of unstable climate conditions.

And for this, we would like to address in particular our dear leader, President Duterte. Pay attention.

The moment you became the 16th President of the Philippines, we knew change has come. But not in a way that is favorable to us. Your campaign was very promising on letter, but you did not deliver. Poverty is still rampant. Ecological devastation has worsened, and is increasing at an alarming rate.

You even had the nerve to tell ASEAN leaders to “not sacrifice environmental for progress,” and you wanted to enforce “sanctions vs. violators” of the Paris Agreement on climate action. But how about the continuing operations and expansions of coal-fired power plants here in our country? How about the development projects under your Build, Build, Build program to entice foreign investments at the expense of our biodiversity?

We would like to remind you of how empty and devoid of meaning your words are. We would also like to remind you of your responsibility, as the sworn leader of this nation, to ensure the welfare of your constituents and our environmental integrity.

We expect nothing less but the declaration of a climate emergency. We shall see you amend all policies that exacerbate our already vulnerable situation, and allocate all resources for ordinary Filipinos to successfully adapt to the impacts of climate change. We demand that you, as well as your delegates, hold accountable the rich developed countries in the Global North to pay their climate debt and push for maximum reduction in their GHG emissions.

For you, and for the rest of our global leaders in the 25th Conference of Parties, our message is simple: NO MORE COMPROMISES.

Act now, or we will. We are watching you.

 

 

 

 

The value of the vocal prayers

By Fr. ROY CIMAGALA, roycimagala@gmail.com
November 15, 2019

WE should never underestimate the power of the vocal prayers. They may sound trite and worn-out after years of simply mechanically praying them, but they actually are the quickest and easiest way we can make use of to put ourselves truly and divinely inspired.

And the simple reason is that these prayers are truly inspired prayers. They are not just human inventions, products of our pious creativity. They come directly from Christ, as is the case of the Lord’s Prayer, or from the lips of important biblical characters as is the case of the Hail Mary and many other prayers.

Of course, there are also many other vocal prayers that are composed by saints and by Church authorities who are given such power by Christ himself. The liturgical prayers at Mass and in the celebration of the other sacraments, as well as breviary of the priests, are very enlightening and helpful, to say the least.

If we would just put our mind and heart into praying them, if we would just pray them with faith and piety, there is no way but for us to be transported deep into the spiritual and supernatural world where our deepest yearnings are satisfied, at least for a time.

These prayers also teach us what to say when we pray, what to ask from God, what attitudes and sentiments we ought to have toward God, others and everything else in this life, especially the different situations and predicaments that we can encounter in life.

They have the power to educate our mind and heart, conforming them to the mind and heart of Christ, which is what actually is proper to us, since we are being created and redeemed to be God’s image and likeness, children of his in Christ.

In fact, when we pray the vocal prayers, we would praying together with and through the Holy Spirit. Our prayer would not just be our own prayer, but also that of the Holy Spirit, of Christ and of his Church, since the Church is the mystical body of Christ! We should never feel alone when we pray the vocal prayers. We have to realize that we are in very good company when we pray them.

If we only know what is involved when we pray the vocal prayers, I am sure that we would be deeply motivated to make use of them very often, especially in our moments of difficulty and special need.

That is why the vocal prayers should be taught to everybody as early as possible, as in teaching them to little children, explaining well their importance and effectiveness, and supporting such catechesis with clear examples of the elders.

Let’s remember that the little ones learn more from what they see than from what they hear. When they see their parents and older siblings praying the vocal prayers with fervor and piety, it would not take long before these kids would do the same. Their capacity to follow or imitate what they see is big. Thus, the practice of the family rosary is most recommendable.

Of course, we should pray these vocal prayers with naturalness, without exaggerated gestures that can only betray some hidden motives of a misunderstood sense of holy pride, vanity and piosity, the caricature of piety.

But naturalness does not mean that we shy away from some public display in praying the vocal prayers, as when we do pilgrimages, etc. The vocal prayers should not be considered as simply something personal and private. They have a strong social and public character also. They actually do a lot of good to people in general.

These prayers should not be regarded as only for children or old women who have nothing better to do than to pray the whole day. Such attitude can only betray one’s ignorance of the value of the vocal prayers, if not one’s defense mechanism to justify his laziness, lack of faith, etc.

 

 

 

 

 

ACT human barricade outside their office
Teachers form human barricade outside their office vs. threat of AFP-PNP office raid. Tarp behind them says, "AFP-PNP, Back Off! Bawal magtanim ng ebidensya rito!"

Stop state terrorism! Defend rights and freedom! Uphold democracy!

A Press Statement by the Alliance of Concerned Teachers (ACT) Philippines on the AFP-PNP crackdown on activists
November 7, 2019

The Alliance of Concerned Teachers (ACT) Philippines condemns the Duterte administration’s intensifying attacks on the Filipino people who continue to struggle for peace and democracy in the country. The series of raids and arrests of progressive organizations in Negros and Metro Manila aims to sow terror among dissidents and to quell the growing unrest of the people who have long been suffering due to state neglect.

The crackdown on civilian, unarmed, and legitimate activists and organizations expose the sham that is President Duterte’s Executive Order No. 70 which supposedly aims to end local armed conflict in the country, but is a mere cover-up for the administration’s more vicious attempts at establishing a tyrannical rule. This is further exemplified by the exposed connivance between the state’s machinery for war, the Armed Forces of the Philippines (AFP) and the Philippine National Police (PNP) – particularly the NCRPO – and a member of the judiciary, the Quezon City RTC Executive Judge Cecilyn E. Burgos-Villavert. Such proves that Philippine democracy is under attack.

We, as teacher-unionists, are not spared from these state attacks. Two teachers have been gunned down, 2 more were attempted to be killed, and one ACT coordinator is jailed on a trumped-up charge in a period of less than a month. Offices and homes of teachers’ organizations as well as leaders who are vocal in advancing their rights and welfare face the threat of raids, harassments, and other rights violations. Mouthpieces of the state mock legal and legitimate teachers as 'teacher-actors' while they hurl us with red tags and despicable lies that only aim to smear the teaching profession and our rightful unionism. These have persisted since the state launched the illegal nationwide profiling against ACT late last year, upon the signing of EO 70 or the whole-of-nation approach on counterinsurgency.

As educators, it is our duty to uphold democracy and defend people’s rights and freedoms. We teach our students to practice critical thinking for the pursuit of social justice. Our fight for livable wages, better working conditions, and better social services is an exercise of all that we espouse in class. It is therefore imperative that we continue to stand our ground and assert our rights. We shall continue to build unities within our ranks and forge solidarities with other sectors as we jointly register our strong resistance and defiance of the increasingly fascist Duterte regime.

We likewise call on all freedom- and democracy-loving members of the local and international community to join us in this fight. An attack on one of us is an attack on all of us. We must stand together and fight back against oppressive and tyrannical regimes. Stop state terrorism!

 

 

 

 

Fear the cross no more

By Fr. ROY CIMAGALA, roycimagala@gmail.com
October 15, 2019

WE have to learn to lose any fear of the cross. That instinct of ours to be afraid and to flee from the cross has to be reversed, and made into an instinct of love for the cross.

This may take time and effort, this may require a lot of thinking and discipline, this may involve some drastic and even painful adjustments in our understanding of things, but it is all worthwhile to do so.

When we lose the fear of the cross and develop the love for it instead we would have the proper light to guide us in our life here on earth. Not only that, we can have the invincible peace and joy that is proper to us as persons and as children of God.

Opus Dei founder, St. Josemaria Escriva, often repeated the motto, “Lux in cruce, gaudium in cruce, requies in cruce,” (light in the cross, joy in the cross, peace in the cross), to remind himself and everybody else that it is in the cross of Christ where we have the path and the instrument of our human salvation.

Again it’s good to be theological in our understanding of the cross because the mere human attitude toward the cross can never fathom the crucial and indispensable significance the cross of Christ possesses.

Christ’s cross, which Christ himself told us to carry (cfr. Mt 16,24), converts that tree of death that led to the downfall of our pristine humanity in Adam and Eve into a tree of life that brings us back again to God, our Father and Creator.

It is this cross that assumes all the sins of men and destroys them. It is this cross that reopens the gates of heaven to us after it was closed due to our sins. We need to engrave these theological truths of the cross so we can be guided properly.

In other words, this cross enables us to handle the worst condition that can happen to us in this life, and to convert that condition into a means of our salvation. Thus, whenever we have the cross, in whatever concrete form it comes – whether physical, moral or spiritual – we have to bear it with Christ always. It would then become Christ’s cross, and not just any cross, and as such it is a redemptive cross.

It would also be a cross that is not simply ours, borne only by our own selves. It becomes the cross of Christ who has assumed all the sinfulness of men without committing sin. (cfr. 2 Cor 5,21) Somehow it is a cross that is not as heavy as when it is simply ours, carrying it without Christ carrying it for and with us.

We obviously have to adapt our attitude, thinking and reactions towards the cross according to what our faith teaches us. We have to go theological in this, not merely physical, emotional or mental. Thus, we have to be ready to follow what Christ told us whenever we encounter crosses in our life.

Like, we have to learn to love our enemies, to pray for them. We have to offer the other cheek when we are slapped in one cheek. We have to learn to be charitable and magnanimous when we are misunderstood, mistreated, insulted, offended. We have to learn to be patient and humble when humiliated. We have to regard others as better than us, always concerned about their interest rather than focusing simply on ours.

There are many more forms of how to bear our cross the way Christ bore his, and thus make our cross also the cross of Christ, a cross that is redemptive and worthy of being loved and exalted.

We should not only lose fear of the cross, but rather love it, and actively look for it, since that is the only way to our salvation, given our wounded and sinful condition.

 

 

 

 

Postponing the May 2020 Barangay and Sangguniang Kabataan Elections (BSKE) remains inadequately justified, and will extend terms of office without voters' consent

A press statement by the National Citizens’ Movement for Free Elections (NAMFREL)
September 24, 2019

The National Citizens’ Movement for Free Elections (NAMFREL) reiterates its position that the May 2020 Barangay and SK Elections be held as scheduled.

Moving the date of the BSKE:

• Contravenes the principle of regularity in the conduct of an election;

• Extends the terms of elected officials without a fresh mandate from the electorate;

• Deprives the electorate of seeking accountability from elected officials through the ballot.

Periodic elections are an institutionalized governance feature in countries that have chosen democracy as their form of government. The Philippines has an obligation under international law to conduct periodic and genuine elections, as articulated in the 1948 Universal Declaration of Human Rights and the 1966 International Covenant on Civil and Political Rights (ICCPR). Further, the ICCPR stipulates that every citizen must be provided the right and opportunity...to “vote and to be elected at genuine periodic elections.” Thus, the regularity of elections is important to establish the mandate, legitimacy and moral authority of elected leaders. Not holding elections regularly could undermine the democratic process of ensuring the citizens’ right to choose their leaders and make them accountable.

On postponing BSKE to save P5 billion to P6 billion: Recent reports said that the country loses P700 Billion annually due to corruption, P50 Billion annually due to illegal wildlife trade, P105.7 Billion annually due to road crashes, and P3.5 Billion daily due to traffic congestion in NCR alone, among others. These reports indicate that the government can source enough funds by addressing several key issues. Why do so at the expense of a Constitution-mandated process?

On postponing BSKE due to election fatigue and not having enough time to prepare: The May 2020 BSKE comes a full year after the May 2019 elections. Preparations for a manual election is not as complex and as time-pressured as that of an automated one. The Comelec has acknowledged that they are implementing the 2020 BSKE calendar and are in the thick of preparations (ie. voter registration, outreach to IPs, voters’ education, etc.). Comelec's request is just to not conduct the BSKE at the same time or less than a year before or after national elections.

On postponing BSKE because terms of office will be cut short: When the sitting barangay and SK officials filed for their candidacy for the May 2018 BSKE, they were fully aware of and accepted a shortened term, itself brought on by a previous postponement of BSKE. NAMFREL believes that, instead of length of term, a major determinant of success besides qualified and committed elected local officials is the existence and proper execution of concrete plans for the barangay, guided by established guidelines and implementing rules and regulations. In the absence of these, no amount of term extensions would ensure accomplishment of expectations and deliverables. If they do a good job in their shortened term, let their constituents judge them through the election.

Moreover, moving the date of elections set by law can only be justified when any of the conditions mentioned in Section 5 of the Philippine Omnibus Election Code exist: any serious cause such as violence, terrorism, loss or destruction of election paraphernalia or records, force majeure, and other analogous causes of such a nature that the holding of a free, orderly and honest election should become impossible in any political subdivision. It is the task of the Commission on Elections (Comelec) to make such determination, which in turn should be through public hearings. None of these conditions exist, and no such consultations with the voting public ever took place.

 

 

 

 

End Duterte’s martial law! Resist dictatorship and attacks on people’s rights!

A Press Statement by KARAPATAN on the 47th anniversary of martial law
September 20, 2019

47 years ago, darkness reigned, but it did not prevail against the force of a united people.

Darkness may reign now, but it will be defied.

47 years ago, the Filipino people went through one of the darkest and bloodiest periods in our nation’s history. With the declaration of martial law on September 21, 1972, the late Ferdinand Marcos unleashed the horrors of a brutal fascist dictatorship: civil liberties and people’s rights were brazenly attacked and violated; democratic institutions were dismantled in consolidating authoritarian rule; the free press was shut down; millions were plundered from the country’s coffers to fatten the pockets of the Marcoses and their corrupt cronies as the nation suffered under extreme poverty; and hundreds of political opponents and critics along with thousands of activists, organizers, and unionists were illegally abducted and detained, tortured, killed or forcibly disappeared – some of whom are still missing to this day.

Today, September 20, on the eve of the 47th anniversary of the declaration of martial law, Karapatan joins the Filipino people in remembering all the victims and martyrs of the Marcos dictatorship. We remember their lives, we remember their sacrifices, and we remember their struggle for democracy, freedom, and justice – culminating in the toppling of the Marcos regime by a united Filipino people against tyranny and dictatorship. However, the fight for a just and humane society is far from over.

Today, we are confronted yet again with the horrors and brutalities of Marcos’ martial law, as we see a creeping dictatorship taking form, helmed by dictator wannabe Rodrigo Duterte.

Duterte is an altogether different monster. He has coddled the Marcoses and enabled them to shamelessly return to power and escape accountability, with Imee Marcos even securing a seat in the Senate while Imelda Marcos was able to walk free despite being convicted of 7 counts of graft. Duterte, like a true Marcos fanboy, is now eagerly following the Marcosian playbook of repression and oppression. We are once again promised a golden age, no doubt marked by a ballooning debt and worsening economic crisis.

Martial law and de facto martial law have been put in place. Martial law in Mindanao has been repeatedly extended without basis, and has enabled State forces to commit more atrocities with astounding impunity. The Lumad and Moro people have been subjected to killings and intensified militarization, justified by the military through scare tactics and feeding public paranoia. Transparency is not the priority of fascist regimes. This same arrangement, sans the formal declaration, is also creating havoc in the regions of Negros, Samar, and Bicol under Memorandum Order No. 32. Whatever the name, the impact of formal and de factor martial law remains salient – unhampered human rights violations.

Alongside this, the Duterte regime is preparing a long list of repressive policies. Under Executive Order No. 70, coupled with efforts to revive the Anti-Subversion Law, mandatory Reserve Officers Training Course (ROTC), death penalty, and plans to amend the Human Security Act, the fascist Duterte regime is parroting the Marcosian tactic of propping up a McCarythite communist hysteria to justify its draconian measures and crackdown on opponents and critics. To the greedy who want to tighten their grip on power, every resistance is akin to sedition and all – including church leaders and workers, journalists, youth activists, and human rights defenders – are tagged as terrorists.

This is all under the framework of Oplan Kapanatagan. The bloodbath happening in all regions of the country are systematic and orchestrated attacks. This “whole-of-nation” approach seeks to penetrate the core of government, to blur civilian and military functions, to remove civilian and combatant distinctions.

Despite these draconian measures, the people, who have been long suffering under extreme poverty, joblessness, and landlessness only find more reason to fight and resist with the exposition of the regime’s corruption and brazen abuse of power – from the freeing of big-time criminals convicted of heinous and drug-related charges to the increase in pork barrel funds of Duterte’s allies in Congress, as well as his own pork and P2.5 billion worth of confidential intelligence funds. Moreover, in the face of anti-poor economic policies, Duterte’s puppetry and surrender of national sovereignty to the interests of China and the United States, and the ballooning infrastructure debt with his billions worth of loans from China, plunges the country deeper and deeper into an economic crisis. This regime is a sham, a sell-out, and a failure.

The people are made to suffer for speaking out. As the people grow more and more disgruntled with the fascist regime every day, we are moving closer to the tipping point.

We have been here before, and we are treading dark times once again, with our hard-won freedom under threat of being taken away from us. In these trying times, we are once again called to stand united in resisting the new dictatorship and its attacks on people’s rights. On September 20, on the eve of the 47th anniversary of the declaration of martial law, we return to the streets with our clenched fists raised in defiance. We march as one to Luneta once more, united in the call to demand accountability and justice from the plunder and atrocities of the Marcoses and Duterte, and to resist the darkness of tyranny and dictatorship under Duterte’s de facto martial rule.

Darkness may reign now, but it will never prevail against the force of a united people.

 

 

 

 

Judge not to judge

By Fr. ROY CIMAGALA, roycimagala@gmail.com
September 3, 2019

JUDGING, of course, is basic and indispensable to us. It is the first step we do to know things. As soon as our senses apprehend certain things, our intelligence is immediately activated and starts to make judgments so we can start knowing. From there, we can make many other intellectual operations – like more judgments and reasoning – to be able to know more things and in a better way.

We have to take this basic fact of life into consideration whenever we try to understand Christ’s words when he said, “Judge not and you shall not be judged.” (Mt 7,1) He did not mean that we should not judge at all, because that would be inhuman, that would be against the very nature God designed for us.

In fact, the succeeding passages of those words of Christ presume that we make judgments as a natural thing we do. “For with what judgment you judge, you shall be judged,” he said. “And with what measure you mete, it shall be measured to you again.” (7,2)

From these words, what we can conclude is that we should be careful with our judgments. We should see to it that our judgments are in accordance with our dignity as children of God who have to judge people and things the way God judges them, that is, full of charity and everything else that flows as a consequence of charity. Most prominent in these consequences of charity would be prudence and discretion.
This can mean that there must be times when we have to judge not to judge because we have no basis for making such judgments. Otherwise, we would commit what is called rash judgments. In other words, there are times when we have to withhold our judgment, or at least make only a tentative one that has to be handled with a lot of discretion.

Of course, we can have suspicions, which are already a form of judgment. We can also theorize and hypothesize, if only to understand something to a certain extent or to be able to deal in some practical way with a certain issue. These are already forms of judgment, albeit tentative and not definitive.

We have to be always wary of the need to judge not to judge when the occasion calls for it. We should not be “trigger-happy” with our judgments. We need to study and weigh things first before we make any judgments or we decide to withhold making any.

This is especially so when we are fed only with gossips and hearsays, or when we are confronted with questions and issues that are beyond our competence. Especially in the area of politics, where there is intense bias and prejudice because of its extremely partisan character, the need to judge not to judge should be deeply felt.

At best, we can only make tentative judgments that, as said above, should be handled with discretion. We need to have a good grip of our emotions and passions, because otherwise, they would usually lead us to make rash judgments.

We also have to be careful with our “small talks” that usually are none other than gossips and other inane, frivolous chats that cause harm on the name of others.

What is most important is that we fill our mind and heart with the spirit of Christ so that in everything that we think, judge and speak, there is always charity and prudence and discretion.

Let’s remember what St. Paul said about having the spirit of Christ in this regard: “The spiritual man judges all things, but he himself is not subject to anyone’s judgment. For who has known the mind of the Lord, so as to instruct Him. But we have the mind of Christ…” (1 Cor 2,15-16)

In other words, the only way we can judge properly is when we are truly identified with Christ, animated by the same spirit, having the same mind as he has.

 

 

 

 

Stepping into the supernatural world

By Fr. ROY CIMAGALA, roycimagala@gmail.com
August 21, 2019

WE need to realize more deeply that everytime we participate in any liturgical act, we are actually stepping into the supernatural world of God. We are made contemporaries with Christ as he continues his work of human redemption until the end of time.

And that’s simply because in the liturgy, as in the celebration of the sacraments, especially the Holy Eucharist, Christ is made present and continues to act. The liturgy is a divine initiative, not ours. It’s God who brings us to his supernatural world. Ours is simply to express and articulate in human forms this divine initiative as commanded by Christ, and to participate in its supernatural dynamics.

This is why we should develop and keep a very special consideration, attention and devotion to the liturgy, especially the Holy Mass. In it, we have to give our all, carrying out what Christ commanded us to do: to love God with all our might, and our neighbor as ourselves, which he later perfected by saying that we have to love one another as he himself has loved us.

If this truth about the liturgy is understood and upheld properly, you can just imagine how we ought to behave when we participate in a liturgical act! We can never exaggerate the intensity of our devotion, prayer and worship to God. Our best will always be found wanting. But the point is that we just have to do our best even if our best can still be made better.

We need to do a more effective and abiding catechesis on this very important aspect of our Christian life. We cannot deny that there are many things that indicate that the people’s understanding and attitude toward the liturgy is inadequate, marked by ignorance, confusion and error.

This sorry state about how the liturgy is understood can even start among the clergy. Though we cannot generalize, neither can we deny that in many instances the sacredness of the liturgical acts appears to be missing due to the way they are celebrated. More than faithful ministers of Christ, some clerics reduce their status into simply being performers and actors.

Being a divine initiative, the liturgy, as in the celebration of the sacraments, derives its supernatural effectiveness more from God’s power (ex opere operato) rather than from our dispositions (ex opere operantis). Just the same, it will always demand of us the best dispositions that we can give. So we cannot overemphasize the need for the appropriate preparation we ought to have before celebrating or participating in a liturgical act.

Our participation in it can be likened to the most pliable clay in the hands of the potter (God) so that we can be as God wants us to be. We need to be as malleable as possible to God’s will and ways. He is very eager to make us like him.

Our participation in it can also be likened to the relation that good labourers have toward God, the owner of the vineyard or faithful servants in God’s household. We need to work with the will of God as owner always in mind.

We therefore cannot overemphasize the need to participate in the liturgical acts as actively as possible. In this regard, it would be helpful if we familiarize ourselves with the prayers and the different parts involved in the liturgy. We need to spend time for this purpose so that hopefully we can go along with the liturgy actively aware of what is happening and not just coasting along passively.

The prayers involved usually are most inspired prayers that will always be helpful to us. They express the proper attitude and sentiments we ought to have toward God. They are always worthwhile to be internalized so that we can truly enter into the spirit of the liturgy and not just get entangled in its externals.

 

 

 

 

The pro-choice position

By Fr. ROY CIMAGALA, roycimagala@gmail.com
July 10, 2019

WE have to be familiar with the so-called pro-choice position that is now becoming the prevalent ideology affecting many countries and especially the young ones, the so-called millennials. We need to be familiar with it so that we can be better prepared to deal with it, since it is now invading our own country. In fact, there is now a strong foreign-funded pressure to instil this kind of liberal pro-choice view on us.

The pro-choice position, of course, refers to the so-called life-issues, like abortion, population control, same-sex marriage, divorce, euthanasia, etc. It has an eminently moral question that we need to be clear about.

We need to understand that there are moral principles that derive from the very nature of things, and especially of our own. And they have a universal applicability, going beyond our natural and artificial differences in race, culture, religion and other categories.

In a nutshell, the pro-choice position can be expressed in the following words as expressed by many of its advocates and followers: “I am pro-choice, even if that means abortion. I am also for same-sex unions, and I also support legalizing divorce. What people want to do with their lives and their body should not be controlled by other people’s religious beliefs.

“If you do not want abortion, don’t get one. If you don’t want to marry one of the same sex, by all means, don’t. Don’t divorce if that’s what you prefer. But to take away other people’s choices because you don’t agree with them is evil and wrong. The terrible thing is that many people can only imagine a world where their religion is absolute. What tyranny!”

It’s incredible that this view can be held even by very educated people, and people who are even products of Catholic schools and other very prestigious centers of learning.

At least two possibilities can explain this disturbing phenomenon. One is that these schools are not anymore teaching morals and are just focusing on technical things. And two, that the students may be taught morals but are not internalizing them. Of course, there are still many other possible explanations.

With this pro-choice position, one is practically saying that there are no absolute moral principles with a universal applicability, that everyone is absolutely free to do whatever he wants to do. In other words, one makes himself his own lawgiver, if not his own god. He cannot be told and taught anything. He has to be left alone. He can do anything he likes.

It is amazing that many people with this position do not realize that they are going against even the very basics of common sense. We are never alone. We can never be alone. We have to live by certain laws. We cannot escape the fact that we have to submit to certain do’s and don’ts.

Abortion is not about exercising the right over a woman’s body. Whether one is a believer or not, abortion is simply killing a human person. A fetus inside the mother’s womb is not just a clump of cells. A fetus just cannot be but a baby.

And the so-called same-sex marriage is a contradiction since marriage can only be between a man and woman. It is not meant only for good-time, for giving in to what our flesh desires. It is meant for procreation, for education and upbringing of children and family, and the good of society.

Divorce simply goes against the very nature of marriage. It is rejecting one’s commitment of love however the marriage may go. The concerned parties in marriage promise “to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do us part”

Let’s hope that families, churches, schools, offices and the government units help in clarifying these moral life issues both with clarity and charity always. Hardly anything is gained when we start fighting.

 

 

 

 

Philippines: Failure to investigate killings demands UN action

A statement by the International Commission of Jurists (ICJ), urging the UN Human Rights Council to take action on the reported human rights violations in the Philippines
July 3, 2019

The ICJ today joined other NGOs in urging the UN Human Rights Council to take action on the Philippines.

The joint oral statement was delivered by the World Organisation Against Torture (OMCT) on behalf of OMCT, Amnesty International, the International Commission of Jurists (ICJ), Franciscans International, Swiss Catholic Lenten Fund, the International Federation for Human Rights (FIDH), FORUM-Asia. It read as follows:

“In March 2019, the UN High Commissioner for Human Rights noted that several sources “estimate that up to 27,000 people may have been killed in the context of the campaign against illegal drugs since mid-2016.”

Unlawful killings, including of children, carry on, and President Rodrigo Duterte and his administration continue to explicitly encourage these acts. In June 2019, the scale and seriousness of the reported human rights violations prompted 11 UN human rights experts to call on the Council to establish an independent investigation into such violations.

Intimidations by government officials at the highest levels against politicians, human rights defenders, journalists, and several Special Procedures mandate holders have also been rising.

At the 35th, 36th, and 38th sessions of the Council, Iceland, on behalf of a group of States, explicitly called on the government “to take all necessary measures to bring killings associated with the campaign against illegal drugs to an end and cooperate with the international community to investigate all related deaths and hold perpetrators accountable.”

In light of the failure of the government to effectively investigate and bring to justice those responsible, we urge all States to support the adoption of a resolution on the Philippines at this session, mandating the OHCHR to monitor and provide regular updates on the human rights situation to the Council, as the first step toward establishing an independent international investigation into extrajudicial killings and other human rights violations committed in the government’s ‘war on drugs.’.

Such a response is all the more important given the Philippines obligations to uphold the highest standards in human rights as a member of the Council.”

 

 

 

 

Abolish the priesthood?

By Fr. ROY CIMAGALA, roycimagala@gmail.com
June 28, 2019

SOMEONE sent me an article that was proposing for the abolition of the priesthood. The reason behind are the many clerical scandals that have been plaguing the Church for years now, mostly in the US and other countries but also – at least a few cases – in the local scene.

Of course, my immediate reaction was that while it is unfortunate to hear about these scandals, abolishing the priesthood is not the solution at all to the problem. Rather, it will make things worse.

And that is because abolishing the priesthood is practically like abolishing the Church, or worse, abolishing Christ in our life, since the priest, in spite of his unworthiness, is the sacramental representation of Christ, head of the Church.

Abolishing the priesthood is like throwing the baby together with the bath water. Yes, we have to do something about what is wrong in these scandals. It may be a long, painful process, but it is all worthwhile. But what we cannot do is to abolish the priesthood.

The priest, of course, should be constantly aware of his sacramental identity and try his best to live up to that dignity. He should be keenly aware that with his ordination he is conformed to Christ as head of the Church, and not just a member of the Church capable of participating in the one sacrifice of Christ to his Father for our salvation.

His priesthood, which is called ministerial or hierarchical, is different from the common priesthood of the lay faithful of the Church that is based on his baptismal status, not only in degree but in essence. The priest acts “in persona Christi capitis,” in the person of Christ as head of the Church.

As such, he renews in the whole course of time till the end the very sacrifice of Christ, and everything else that is oriented to that sacrifice of Christ. He makes present the whole redemptive work of Christ.

The lay faithful who have the common priesthood do not have the power to renew this sacrifice. What their priesthood empowers them is to offer their whole life as a sacrifice to God, doing so by uniting their sacrifice with the sacrifice of Christ as renewed in the Mass that is celebrated by the priest.

Of course, human as we are, the priest will always have his own share of shortcomings, weaknesses, and yes, sin. This should not surprise anyone. Even Christ was not spared of Judas, one of his original apostles. But like anybody else, and in a sense, even more than anybody else, the priest should really take extreme care of his spiritual life.

The priest should be keenly aware that the lay faithful depend on them. How he is somehow determines how the lay faithful will be. If he is faithful to his identity as another Christ head of the Church, then the lay faithful will also most likely be like Christ as they should.

But such state of affairs should not make the priest feel superior to the lay faithful, but rather should keenly feel the duty to serve them, as Christ loved and served all of us by offering his life on the cross. Like Christ, he should have the attitude of wanting to serve and not to be served. (cfr. Mt 20,28)

He should never feel privileged, assuming the mentality of entitlement or falling into the anomaly called clericalism. Rather he has to assume the mind of Christ, a servant and a willing sacrificial lamb for all of us.

He has to continually wage a personal spiritual struggle to keep his priestly identity intact. For this, he has to continually purify himself and renew his dedication frequently.

Of course, it would be most helpful if the lay faithful will also help in making the priest a priest through and through, totally living out his sacramental identity as Christ head of the Church.

 

 

 

 

How can I look after my children during a divorce?

One of the biggest worries that couples who are considering or going through a divorce have is the worry about the impact it will have on their children. Divorce can be a stressful process for all involved, especially if you don’t agree on certain aspects. You’ll want to do all you can to minimise the impact on your children, so these issues have to be dealt with carefully and sensitively. Above all, you must remember to put the children first.

In this article, we’re going to go over some of the biggest questions about divorce and children.

How will my children cope with divorce?

A relationship breakdown can have a big emotional impact on children, even if it doesn’t initially seem like they’re affected. It can lead to feelings of sadness, anger, bewilderment, anxiety, loneliness and more. Children can also feel like they are the cause of the issues between their parents.

Children can also become confused, wondering if the separation is temporary. Younger children may even cling on to the hope that their parents will suddenly get back together, even after long periods of separation.

It’s important to be aware that children may try to hide their feelings or may even tell each parent something different, depending on what they think that parent wants to hear. Parents can sometimes believe that it’s not having much impact on their children when, in reality, the situation is far worse than they think.

How can I help my children through a divorce?

Always try to give your children as much reassurance as possible and try to clearly explain what is happening in a way that they can understand. Try to avoid changing the family routine and encourage them to still have a relationship with both of you. Make them aware that it’s ok to talk about their feelings with you and how they feel about the other parent so that they don’t feel like they have divided loyalties.

What you should never do is be critical of the other parent in front of the child, or do anything that will undermine their relationship with said parent. Never ignore your children’s feelings, and even ask older children for their advice on the situation. Above all, never involve the children in your battles with the other parent or try to use your children against your partner.

How do I ensure my children’s interests are put first?

The simple answer is to remember that, regardless of what has happened between you and your partner, you will still need to work together as parents in the future. It does children no good to see their parents constantly fighting. So your first responsibility will be to minimise conflict with your partner and support each other in the future.

It may be useful to discuss a parenting plan with your partner.

What if we don’t agree about our children?

With such an emotionally charged situation, it’s unsurprising that parents may not agree with arrangements regarding children. As mentioned earlier, ensuring that putting children first is always on your mind, is the key to maintaining a friendly and civil relationship with your partner. This will allow the practicalities of childcare to be discussed freely. Unfortunately, it doesn’t always go that smoothly.

If you can’t come to an agreement over your children, mediation or collaborative law (in which each parent hires a solicitor who will sit in with you on a series of ‘four-way meetings’ between you, your solicitor, your partner and their solicitor) may be introduced. It may also help if you attend counselling sessions or family therapy. Going to court should always be a last resort.

Even if you already agree with how you will handle the arrangements around children, it’s still important for parents to get expert legal advice from a family law solicitor, to help understand their position and consider all the options available to them.

 

 

 

 

The Philippines: Conduct an investigation into the killings of activists, and take genuine steps towards addressing the violence

A joint press statement by the Asian Forum for Human Rights and Development (FORUM-ASIA) and Front Line Defenders
Bangkok, June 21, 2019

The Asian Forum for Human Rights and Development (FORUM-ASIA) and Front Line Defenders strongly condemn the unabated killings and violence against activists, human rights defenders, and civil society organisations in the Philippines, particularly those of Leonides ‘Dennis’ Suquena, Ryan Hubilla, Nelly Bagasa, Nonoy Palma, and Neptali Morada earlier this month. FORUM-ASIA and Front Line Defenders urge the Government of the Philippines to immediately conduct a transparent investigation into these killings, to take genuine steps towards addressing the continuous violence, and to provide justice for all victims.

On 2 June, labour union organiser Leonides ‘Dennis’ Sequena was gunned down by unidentified men in the province of Cavite. Ryan Hubilla and Nelly Bagasa, members of the human rights network Karapatan, were killed on 15 June. Hubilla, along with other Karapatan members had earlier raised concerns about being subjected to state surveillance. On the same day, Nonoy Palma, a member of a farmers' group was killed in Bukidnon province. Two days later on 17 June, the former campaign leader of the leftist group Bayan, Neptali Morada, was gunned down in the Bicol region, also by unidentified individuals.

The ongoing ‘war on drugs’, which has resulted in an estimated 27,000 extrajudicial killings, has further exacerbated the culture of violence in the country. Human rights groups have long expressed concern that tactics used in the ‘war on drugs’ are now being used to target political activists, human rights defenders and other critics of the Government, in efforts to instil fear and stifle dissent.

These killings continue to occur within an environment of impunity, where both police officers and civilians overwhelmingly escape accountability for extrajudicial killings. The normalisation of the violence has gone so far that even the former police chief responsible for the operationalisation of the ‘war on drugs’, Ronald ‘Bato’ dela Rosa, will take his seat as an elected Senator in July 2019. Of the killings against activists and ordinary individuals within recent years, only a few have led to criminal prosecutions or convictions.

Civil society organisations have also raised concerns over the heightened use of red-tagging and terrorist-tagging. In such cases, individuals appear, with their name and organisational affiliation, on lists drawn up by the security sector. Having your name appear on such a list basically declares you to be a legitimate target for harassment and violence from both state and non-state actors. Many of these killings have been conducted under the cover of the country’s counter-insurgency programme, with very little transparency. Security sector officials behind these actions continue to face little to no accountability for their actions.

FORUM-ASIA and Front Line Defenders call on the Government of the Philippines to address the rise in the killings, including through acknowledging its role in the continuous violence, taking steps to provide protection, and ensuring accountability. Ahead of the 41st session of the UN Human Rights Council, FORUM-ASIA and Front Line Defenders reiterate their call to States to actively support a resolution establishing an independent, international investigation into the extrajudicial killings in the ‘war on drugs’, and mandating the Office of the High Commissioner for Human Rights to monitor and report on the situation in the country, including the targeting of activists, human rights defenders and civil society.

 

 

 

 

Battling fears, worries, sadness

By Fr. ROY CIMAGALA, roycimagala@gmail.com
June 5, 2019

IT’S really a matter of faith, of how strong our faith is. With faith, we know that whatever be our condition and situation in life, God is always there and will never abandon us. He is there to help us. He actually takes care of everything.

It’s this faith that springs and strengthens our hope and charity, which is the essence, purpose and fullness of our life. With faith, we can manage to be at peace all the time, to experience joy and awe even in the midst of our unavoidable earthly suffering, and to go on and move on despite whatever.

To battle our fears, worries and sadness, we need to strengthen our faith and live it to the hilt. And let us allow it to educate all our human powers and faculties – our intelligence and will, our emotions and passions, our memory and imagination, etc. Let us take time and learn the relevant skills to achieve this ideal.

Let us remember that we are a composite of body and soul. And since our soul is spiritual, it has its life and origin in the Spirit of God himself. We need to develop our life following the ways that would reinforce the unity of the composite parts of our life in their proper order. We have to realize that our life is mainly spiritual and supernatural, not simply material and natural.

That way, we remove ourselves from being entirely dependent on merely human, earthly and temporal factors. We allow ourselves to be governed by a much powerful agency that can effectively cruise us through our life’s ocean of mysteries. Faith enables us to cope with the reality of our life that includes the spiritual and the supernatural.

With faith we will never feel alone. We will always feel accompanied by God, by his angels and saints, all helping and interceding for us. With faith, we know that everything that happens to us, good or bad, has a reason and a purpose, and all of them working for our own good. (cfr. Rom 8,28)

We really have no reason to fear, nor to wallow in worries, anxieties and sadness. Let’s remember that these unfortunate states are fertile ground for the enemies of our soul, especially the devil, to take advantage of us.

About the only reason to fear, worry and be sad is when we lose our faith, when we lose touch with God. We have to pray and pray so that our doubts and fears would not undermine our faith.

What also helps is to develop a sporting attitude in life, because, to be realistic about it, we will always have frustrations, disappointments, mistakes, failures, sins and defeats in our life. But we just have to learn how to move on, just like a good sportsman.

We should always be cheerful in life, and strive to show it even externally with smiles and happy, warm and encouraging dispositions. Even in our grief and mourning, we should manage to learn how to be serene, knowing that suffering and death have already been redeemed by Christ and are now endowed with redemptive power.

Let’s not waste time and energy by falling into the grips of fears, worries and sadness. When we notice that we are having some languid moments, it can be a sign that our faith is not working, and that we are succumbing to the laws of the flesh and the world, if not, to the tricks of the devil.

We have to extricate ourselves as quickly as possible from that predicament. The ideal to have is to be always cheerful and eager to do things, no matter what the cost involved.

We should be doing a lot of good, constructive work, rather than stuck in the mode of ruing and brooding, sinking in self-pity, etc.

 

 

 

 

Statement of ICRC President Peter Maurer following visit to the Philippines
4 June 2019

ICRC President Peter Maurer visit to the Philippines
In his visit to Bualan spring, ICRC President Peter Maurer met community leader Datu Caloy Amer, who let the organization improve the water and sanitation facility on the land his family owns. (ICRC/Alecs Ongcal)

The remarkable resilience of the Filipino people became clear to me when I first visited after the devastation of Typhoon Haiyan in 2013. I returned this week to listen, to discuss, to offer support and encourage action as the country again embraces challenges and assists those in need.

This second visit affirms my view that the suffering people endure in natural and manmade disasters is universal. People lose loved ones. People lose their homes. Individuals and whole communities face an uncertain future.

In my interactions with conflict-affected people around the globe, their questions are strikingly similar: When are we going to be safe from fighting? When can I rebuild my house? How can I earn a more stable income? Where can I get clean water today? When can I be reunited with my loved one?

The 2017 devastation of Marawi City brought the Philippines’ armed conflicts to the global forefront. But for decades, many more communities in Maguindanao, Basilan, Sulu and portions of eastern Mindanao have been forced to flee their homes multiple times. Sporadic clashes deeply affect these families’ livelihoods, their ability to put food on the table, and their ability to send their children to school. It is a life of instability and uncertainty, and many people are living it daily, often long after the news headlines move on to another crisis or emergency.

In my visit to Marawi City this week, I saw a community dealing with the physical and psychological impact of conflict. I met a family of a missing person that hasn’t lost hope that news about their relative will arrive soon. I also saw how people we are assisting are making the most of that support, for instance a mother that has opened a small business selling food. I observed firsthand a people that will not let the conflict of 2017 defeat their spirit. Local Red Cross volunteers I met have been unrelenting in their support to the displaced people.

In my discussions with high-ranking officials, I felt a commitment and resolve to find effective, long-term solutions to humanitarian issues of concern, despite considerable constraints they deal with. The people need to be able to count on the authorities to be responsive to their needs.

I see indicators of hope, fortitude, and of shared determination to rise from the ravages of the conflict in Marawi and other areas in Mindanao still affected by sporadic armed fighting.

Nevertheless, in talking to victims, responders and authorities, I can see that the work is not yet done. Though responding to humanitarian needs due to conflict is the work of the International Committee of the Red Cross, I believe equally that all members of society have a shared responsibility to provide reprieve to those affected by fighting.

We all need to do more in our respective roles. We need to do better at addressing the consequences of conflict, but also, we need to do better in preventing or reducing those consequences.

The ICRC has long experience in dealing with conflict situations, as an impartial and neutral organization. We offer our varied expertise and support. Together with our partners in the Red Cross, we will strive to reach and assist those affected by conflict, no matter who or how far they are.

The ICRC will continue to promote principles of humanity and maintain our positive collaboration with the Philippine authorities at national and local levels, as they have the primary responsibility to address humanitarian concerns of their people.

If our common aspiration is that no person suffering the consequences of conflict is left behind, then let’s all get to work.

 

 

 

 

NAMFREL to COMELEC: Heed the President’s advice to junk Smartmatic

A press statement by the National Citizens’ Movement for Free Elections (NAMFREL)
May 31, 2019

The National Citizens’ Movement for Free Elections (NAMFREL) calls on the Commission on Elections (COMELEC) to heed President Rodrigo Roa Duterte’s advise to “dispose” of Smartmatic.

NAMFREL has taken note that the conduct of the automated elections since 2010 is not without the participation of Smartmatic, a foreign company. The conduct of Philippine elections, automated or not, should be left at the hands of Filipinos.

The President’s pronouncement opens up the opportunity to look for other election technologies. It should be noted, however, that Republic Act No. 9369 (RA9369) or the Automated Election Law prescribes that the automated election system “x x x must have demonstrated capability and been successfully used in a prior electoral exercise here or abroad.” This provision effectively prevents local systems developers from participating in the development and supply of an automated election system. RA9369 needs to be revisited and amended to open up opportunities for local technology providers to supply locally developed election solutions that protects the secrecy of the ballot and ensures transparency of the vote count.

NAMFREL has proposed going back to manual voting and counting. NAMFREL clarifies that it does not mean going back to the old manual vote counting process. The proposed process involves the following:

1) Manual voting using ballots with blank spaces per contest where the voter writes the names of this choices and the ballot to be dropped in a ballot box,

2) Computer assisted vote counting using laptops and LCD projectors to publicly display the progress of the vote tally, thereby doing away with the tally boards pasted on all four walls of school classrooms that served as voting precincts.

3) Electronic generation of the election return based on the computer assisted vote count followed by printing of the election returns. The contents of the printed copy of the election returns may be compared with its electronic counterpart displayed via LCD projector,

4) Electronic transmission of election returns to the corresponding city/municipal canvassing server, and

5) Automated canvassing and consolidation of election results through the ladderized canvassing hierarchy.

It is high time that the Philippines’ IT talents are harnessed for our elections. While our IT community works on the appropriate responsive technology, interested stakeholders should push for the law to be amended.

NAMFREL calls on election lawyers, IT experts, election reform organizations, and other interested groups to come together and work with the COMELEC to look for the appropriate responsive, election technology solution.

 

 

 

 

We are not God’s puppets

By Fr. ROY CIMAGALA, roycimagala@gmail.com
May 28, 2019

WE are children of God, and not his puppets or robots. The freedom he gives us is real freedom because it can even enable us to go against the true nature, source, meaning and purpose of freedom itself. We can use it – or better said, misuse or abuse it – to go against God himself.

While it is true that God is always on top of things, he allows us to use our freedom the way we want it. Remember those famous lines in the Book of Ecclesiastes that articulate this truth: “There is a time for everything, and a season for every activity under the heavens…” (3,1)

Even if he is on top of everything, he does not treat us as his puppets or robots whom he controls. He treats us as his children, for that is how he has created and designed us. We are supposed to be his image and likeness.

As such, his dominion over us is a dominion of love. It is a dominion that is akin to that of the parents over their children, but much, much better than that. In fact, it is infinitely better.

There is some forcefulness involved there, but one that is not coercive. There is obedience and docility involved also, but one that does not compromise freedom. When we obey God and follow his will and ways, we do it because we want it and we know that it is good for us. Yes, there is some fear involved, but not of the servile kind, but rather of the filial type.

This dominion of love comes as a result of the abundant and gratuitous outpouring of God’s goodness over us – his grace, his blessings, his inspirations, etc. He is full of compassion, slow to anger, quick to forgive.

He provides us with everything that we need, especially the things that we most need in our quest for true happiness, our ultimate salvation, our fulfillment as image and likeness of God, children of his.

It is because God loves us first that we learn to love him and others in return. It is this love that enables us to live and use our freedom properly. And this love-inspired freedom leads us to our true joy where truth, beauty and everything that is good for us are integrated.

This love-inspired freedom makes us realistic with the realities of our earthly life where there will always be mixture of good and evil, successes and failures, joy and sorrows, health and sickness. It’s not afraid of suffering. In fact, it welcomes suffering. Neither does it spoil us when we happen to have good things in life.

We understand that freedom as the freedom of the children of God, where we are willing to unite our will with the will of God. We would never feel that we are enslaved or tied down by God.

The unavoidable conditionings that our earthly life entails will never be regarded as limitations. They would be assumed willingly and lovingly. They would be regarded as means and occasions to further our development as a person and a child of God, despite the cost, inconveniences and sacrifices that they may involve. In short, they are seen as what would enhance our freedom, not what would deter it.

To be sure, God does not want us to be mere puppets and robots of his. He wants us to be like him, full of love and goodness. We just have to understand that for our freedom to be true freedom, we have to live and exercise it always with God’s will and ways in mind.

That is why we need to develop a close relationship with him who actually initiated an intimate relationship with us. It was he who started that relationship. We just have to try our best to correspond to that relationship, in spite of our weaknesses and mistakes.

 

 

 

 

Living with Christ

By Fr. ROY CIMAGALA, roycimagala@gmail.com
May 17, 2019

WE have to understand that our life here on earth is meant to be a life with Christ. And that’s simply because, as Christ himself said, he is “the way, the truth and the life.” (Jn 14,6) He said that no one goes to the Father, no one can go to God, from whom we come and to whom we belong, except through him.

For Christian believers, human life is not just anyone’s life. It is by definition a life with Christ who is the pattern of our humanity and the savior of our damaged humanity. And even if one is not a Christian believer, he somehow knows that his life is not just his own. There are at least many ‘stakeholders’ or persons unavoidably involved in his life – his parents, siblings, friends, colleagues, society in general, etc.

Christian believers should realize that we have to continually keep company with Christ whom we have to know, love, serve and identify ourselves with. And one way of knowing him, the first step before we can love, serve and identify ourselves with him, is to read and meditate on the gospel, or the whole of Sacred Scripture, that contains the life and teachings of Christ.

But there is just one important qualification in this business of reading and meditating on the gospel. We should not just read and approach it as if we are just reading a book, a novel, a play, a historical document.

It has to be read with a living faith that should involve our whole being, and not just our intellect or feelings. It has to involve our whole being that includes the whole gamut of the spiritual dimension and the supernatural destination of our life.

I remember Opus Dei founder St. Josemaria Escriva saying that in reading and meditating on the gospel, one has to make himself as one more character in any episode of Christ’s life as narrated in the gospel.

He certainly did not simply mean that we imagine ourselves to be physically present in a particular episode. This attitude would simply confine us at best to a historical and cultural impression of Christ that is by definition limited in scope and relevance. We would miss the living Christ.

We have to use all our human faculties and to be animated by faith, so that we can have not only a certain nearness to Christ but also can manage to discern the spirit of Christ which will always be relevant whatever period and situation we may be in the timeline of the world.

Let’s remember that Christ’s words and teachings as contained in the gospel are living and eternal words. Not only do they have a universal scope insofar as our life and salvation is concerned, but also have particular and unique messages for each one of us.

Thus, the letter to the Hebrews describes God’s word as revealed by Christ as “living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.” (4,12)

Reading and meditating on the gospel with faith would truly enable us to live our life with Christ irrespective of the historical, cultural differences, etc. between his earthly life and ours. It validates what the Catechism says about how our life can be a life with Christ. The Catechism says:

“Christ enables us to live in him all that he himself lived, and he lives it in us…We are called only to become one with him, for he enables us as the members of his Body to share in what he lived for us in his flesh as our model.” (521)

The Catechism continues: “We must continue to accomplish in ourselves the stages of Jesus’ life and his mysteries and often to beg him to perfect and realize them in us and in his whole Church…”

 

 

 

 

When the legitimate becomes immoral

By Fr. ROY CIMAGALA, roycimagala@gmail.com
April 24, 2019

WE have to be careful with this possibility that, sad to say, has become rampant nowadays. It cannot be denied that we are aware of the many blessings we have, and the many rights of our human condition. We have all kinds of talents, we have intelligence and freedom, and varying degrees of wealth, resources, power. We have the right for rest and comfort and some amount of bodily pleasure.

We obviously can use and enjoy them. We just have to make sure that these legitimate things do not become immoral as when we allow them to lead us to sheer self-indulgence, with God completely out of the picture. That’s when what is good can become bad.

This danger is always present in our life and we should do something about it. We should not allow God’s blessings and the rights we have to simply be spoiled and to spoil us because we feel they have nothing to do with God.

No, sir! God is and should be the beginning, the center and end of all these blessings and rights. They are supposed to lead us to God, to give glory to him, and not just for us to wallow in our shameless pleasure. We should not forget that these things are God-given. They are not simply and exclusively our own.

We have to remember that without God in their use and enjoyment, there is no other alternative but to fall into sin, into some self-entrapment that alienates us from God and others. We would soon lose the sense of balance, restraint and moderation, prudence and propriety, and start our wayward ways. We would just feed our bodily and worldly pleasures while starving the soul. The animal in us dominates.

Without God, we would easily fall into some form of addiction and many other anomalies, like pride, vanity, greed, self-righteousness, rash judgments, etc. We should be quick to feel something is wrong when we realize we are enjoying things without God and simply by our own selves. We should correct that predicament just as quickly.

In other words, just like in anything else we do, we should have rectitude of intention when exercising our rights and enjoying our endowments. To be sure, such practice does not undermine the enjoyment of what is legitimate in our condition.

On the contrary, it would enhance such enjoyment, purifying it and elevating it to the supernatural order which is proper to us as children of God. It would affirm the dignity proper to us as persons and children of God.

With God, we would know how to use and enjoy them with measure, with self-discipline and control. We would avoid being fully at the mercy of our worldly curiosities and other bodily impulses and urges.

Again, let us spread this caveat around. More than that, let us teach everybody the ways and means of how to rectify our intentions when exercising our rights and enjoying the blessings God has given us.

Let us remind ourselves of the importance of developing a life of prayer, to such an extent that we truly have an abiding contemplative spirit, when we would be always aware of God’s presence, and see him in everything and in everyone, and get to know his will and follow it as faithfully as possible.

This should not be regarded as alien to our human nature. On the contrary, this is what is essential and integral in our nature. Without God, we as human beings would go on a limb. Sooner or later, we would get into trouble that is made worse because we might not even know we are in trouble.

It would be good if right there in the family, this basic skill of praying is taught and lived, and the small ones would already be initiated into the ways of prayer and prudence.

 

 

 

 

The current situation of civil society in the Philippines

A Statement of the Aktionsbündnis Menschenrechte - Philippinen (AMP)
Cologne, April 9, 2019

In a letter to the Secretary of the Department of Interior and Local Government Eduadro Año and the Secretary of the Department of National Defense Delfin Lorenzana, the Aktionsbündnis Menschenrechte - Philippinen (AMP) expressed its deep concern about increasing attempts by the Philippine government to discredit civil society organizations, including a number of long-standing partners of our network, by denouncing them as front organizations of the communist New People’s Army (NPA). These accusations frequently have deadly consequences since human rights defenders who work for organizations alleged by the security forces to have ties with the communist insurgency are at particular risk of becoming victims of extrajudicial killings.

On March 30, 14 people were killed in a single day in police operations in the province of Negros Oriental. The victims were described by the provincial police director of being communist rebels and accused of owning illegal firearms. Local human rights organizations and Bishop Alminaza of the Diocese San Carlos however maintained that they were peasants, members of farmers organizations, habal habal drivers and church workers respectively. Eye witnesses described the killings as executions with the victims being cornered and unarmed, drawing comparisons to the ‘drug-style’ killings in the Philippines’ brutal war on drugs.

Ever since the breakdown of the peace talks between the Philippine government and the National Democratic Front of the Philippines (NDFP) in late 2017, harassment, defamation and murders of activists, including land and environmental rights defenders, who are wrongly portrayed as state enemies, communist rebels or terrorists, increased considerably.

While this defamation of civil society actors is nothing new in the Philippines, the Duterte government has also taken other steps to systematically hamper their work. In February, a delegation of the Philippine government which had toured Europe had accused several NGOs of acting as fronts for the NPA. These include Karapatan, one of the leading human rights organizations in the Philippines, the Rural Missionaries of the Philippines (RMP), an inter-congregational organization of church people working with rural poor communities, the independent think tank IBON Foundation, and ALCADEV which runs independent indigenous schools in Mindanao. In meetings with the EU and the Belgian government these NGOs were accused of diverting funds they had received from them to the communist rebels. In late March, the EU Delegation in Manila released a press statement that it had so far not been able to verify the allegations but would conduct a financial audit of one of the accused NGOs.

Since the AMP and its members have worked with these organizations for many years, we can attest that the accusations are unfounded and aimed at silencing voices critical of the government.

In November 2018, the Securities and Exchange Commission (SEC) published a memorandum which mandates NGOs to disclose detailed information on their funding sources, current and intended beneficiaries, and amount of funds.3 Based on an undisclosed points system, organizations will also be assessed whether they pose a risk of money laundering or financing terror. If an organization is deemed to be ‘high-risk’, it will be subjected to ‘enhanced monitoring and supervision’ measures.

Unlike some other countries, the Philippines so far has no specific NGO law intended to impede the work of civil society organizations. The AMP is therefore concerned about these recent administrative measures which seem to be designed to complicate the registration of NGOs and to limit their access to foreign funding.

The widespread defamation of NGOs, the increased violence they suffer as well as these new attempts to obstruct their work are part of a systematic crackdown against civil society in the Philippines. The Aktionsbündnis Menschenrechte - Philippinen therefore calls upon the Philippine government to:

- Immediately investigate the killings of March 30 in Negros Oriental and to bring possible perpetrators to justice,

- Take all necessary steps to protect human rights defenders from harassment, violence, and killings and protect their freedom of association in accordance with Article III, Section 8 of the Philippine Constitution,

- Direct the Philippine security forces and all government agencies to refrain from making statements that stigmatize human rights defenders, especially statements that suggest that defenders are members of the New People’s Army,

- Immediately rescind SEC Memorandum Circular No. 15 (2018),

- Guarantee the right of all civil society organizations to seek, receive, and utilize funding from national, foreign and international sources without undue interference.

We also call on the European Union to:

- Publicly declare its support for all human rights organizations in the Philippines, especially those on which it has received accusations,

- Consider the withdrawal of the trade preferences given to the Philippines under the Generalised Scheme of Preferences (GSP+) unless the government takes immediate steps to protect civil society actors from further harassment and violence.

[The Aktionsbündnis Menschenrechte - Philippinen (AMP – Action Network Human Rights - Philippines) is an initiative of seven major German church-based agencies and human rights organizations to promote advocacy and information work in Germany and the EU regarding the human rights situation in the Philippines. Member Organizations of the AMP are Amnesty International Germany, Bread for the World – Protestant Development Service, International Peace Observers Network (IPON), MISEREOR, Missio Munich, philippinenbüro e.V. im Asienhaus, and the United Evangelical Mission (UEM). The main focus of the network lies on the core human rights issues of extrajudicial killings, enforced disappearances, and fabricated charges against political activists.]

 

 

 

 

Commemorate the valor of the Filipino people! Defend our sovereignty!

A Joint Press Statement by Tanggol Kasaysayan & ACT for Sovereignty
09 April 2019

Tanggol Kasaysayan and ACT for Sovereignty join the Filipino people in commemorating the valor of Filipino martyrs this April 9 who fought to defend the sovereignty of our country. This is in honor and recognition of our people’s deep-rooted history of fighting for freedom and for the promotion of people’s welfare. On this day, we remember the suffering and sacrifice of patriotic Filipinos who struggled to frustrate foreign attempts to steal and colonize our territories.

As we commemorate the Philippine Day of Valor, we recognize that we are still confronted with threats and challenges to our sovereignty. We remain to be bound to unequal military pacts with the United States of America through the Mutual Defense Treaty, Visiting Forces Agreement, and Enhanced Defense Cooperation Agreement, which are skewed in favor of foreign interests and leave our country susceptible to attacks from countries antagonistic towards the US government. Meanwhile, China is relentless in its aggressive take over of islands within our shores in the West Philippine Sea as it continues to assert the unrecognized 9-dash line and as China makes itself known as a new global superpower. Through the establishment of artificial islands, China utilizes our sands and the soils from our mountains to create a network of defense for the expansion of its naval bases.

China further chains the Philippines through the funding of various projects in the Philippines. Using the classic template for a skewed contract in favor of China which it has used in other economically struggling countries, the Philippines has pawned off its natural resources and rights to govern critical infrastructures in the country in exchange for huge business loans. Ridiculously high interest rates, shorter lengths of repayment plans, exclusively granting project contracts to Chinese corporations who employ only Chinese workers – these are just some of the unfair provisions in the loan contracts that the Duterte regime blindly agreed to in the interest of ‘Build, Build, Build’. Several projects are t be funded by these onerous loans, which include the Chico River Dam project, the construction of Kaliwa Dam, and the reclamation of parts of Manila Bay. Should we fail to repay these debts, China reserves the right to claim our natural resources and to control important public infrastructures to the detriment of the lives and livelihoods of the nation.

The anomalous relations between the Duterte regime and the Chinese government should be exposed. We must learn the lessons of our history – the People must fight for the country’s independence and sovereignty at the first instance of threat against it.

These lessons can be observed as we commemorate the Philippine Day of Valor. Unfortunately, even these learnings are in danger of being relegated to oblivion as the state neglects its duty to strengthen our historical consciousness. The state has abandoned its role in propagating and cultivating patriotism. Through the continuing K to 12 program, Philippine History has been removed from High School curriculum and, in tertiary education, it has been transformed from learning about events from the past towards varying interpretations of history, which runs the risk of diluting our understanding of our identity as a nation.

It is high time for us to once again assert the valor of the Filipino people. We shall put into practice the lessons of history about our tradition of resistance against foreign domination. It is time to forward the interests of the people as basis for all international relations. Our national sovereignty and the security of future generations shall take primacy over accumulation of profit and other financial gains for the few from entering anomalous contracts. These, however, will only be made possible by a people with vast and deep historical consciousness who can elevate our commemoration of days like these to reliving the lessons of the past in the face of threats against the welfare and future of our nation. These can be guaranteed through the unity of the Filipino people in advancing a society where the interests of the majority trumps those of the few and those of foreign invaders.

Learn from the lessons of history!

Commemorate the valor of the Filipino people against colonizers!

Fight for Philippine freedom and sovereignty!

 

 

 

 

The big problem of the rich

By Fr. ROY CIMAGALA, roycimagala@gmail.com
April 2, 2019

WHAT is the big problem of the rich? Christ spelled it out when he said, “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.” (Mt 19,24)

The big problem of the rich, in short, is his attachment to his wealth such that he cannot give himself fully to God. He may give the appearance that he is giving a lot, but if it is not the whole of himself, then it is not total self-giving which God deserves and expects from each one of us.

Let us always remember that God wants the whole of ourselves. He wants our entire heart, not a divided heart. He wants to be everything to us, the first and the last, the Alpha and the Omega. He wants to be given priority over everything else, including our own life.

This is not selfishness on his part, an act of ego-tripping. It is simply in recognition of the basic truth that everything, including our life, comes from him and also belongs to him. We have no right whatsoever to expropriate as our own what actually comes and belongs to God.

We need to understand that our intelligence and will, our freedom and rights that enable us to be and to do what we want, and to be rich in many ways, also come from God and belong to him. They can only be properly exercised when used in accord with God’s will and ways.

And to be rich here does not mean only those with a lot of money and resources. It can mean those who are well-endowed in the other aspects of life – power, fame, health, intelligence, luck, etc.

We need to remind ourselves constantly that even if we can say we are the owners of such wealth, resources, talents, power, fame, and indeed of our whole life, we actually are at best only stewards who have to give account to the absolute owner of all these things that we possess.

We have to continually fight against the tendency and the constant temptation to think that all these things are simply are own, that we are their absolute owners. This is not going to be easy, of course, because even within ourselves we have the villain that will always push us to think that way.

That is why we really would need to make use of strong and constant measures to see to it that we are properly detached from whatever form of human and worldly wealth we can own and possess in this life.

It is not that we avoid acquiring wealth in this life. The acquisition of wealth can be an expression of the productivity and fruitfulness that is also expected of us. But we need to always rectify our intentions, seeing to it that everything we do in this department is always for the glory of God and for the common good of the people.

This should be shown in the way we live our life that should be marked by the qualities of simplicity, austerity, humility, generosity, magnanimity, honesty, integrity, etc.

We need to be spiritually strong and tough such that we would be willing to lose everything that we may have acquired with great effort in just an instant. We have to constantly remind ourselves that with God we would already have everything. “Solo Dios basta,” as St. Teresa used to say.

Let us never forget that wealth in whatever form, if not related to God, is the worst corrupting agent we can have in life. Everyday, we should devise a plan of protecting ourselves from the strong attraction of wealth that would take us away from God and from others.

 

 

 

 

Freedom is not ‘free’

By Fr. ROY CIMAGALA, roycimagala@gmail.com
March 22, 2019

MY father wrote the valedictory address I delivered during my high school graduation more than 50 years ago. I still remember the opening lines, a play of words that continue to intrigue me even up to now. “Freedom is not free,” I said, trying to sound dramatic. “You have to pay for it or it buys you out.”

I indeed agreed to that affirmation at that time, but I did not quite capture the richness of its content until I went through many experiences these past 50 years that simply validated it.

Yes, we have to pay for our freedom to be true freedom. In fact, the price is quite high, because it involves nothing less than giving away all we have to gain it. We have to give away many ‘freedoms’ to gain the real one.

It is indeed a paradoxical thing. To be truly free, we need to be lose our own ideas of freedom that simply are expressions of what our body wants, what the external conditionings would lead us to, etc. True freedom can only come when we manage to unite our mind and will with God’s.

That is when freedom will truly serve the cause of truth, charity, mercy, justice and all the good things proper to us as creatures of God made in his image and likeness and, with his grace, are adopted children of his, meant to share the very life of God.

It is this freedom that would clearly put us on the right track toward our final destination which is heaven. It does not get entangled with the things of this world, though it would know how to use them. It is one that can prefer to enter by the narrow gate if only to reach its ultimate goal, rather than by the wide gate the opens up to the by the many allurements of this world, but eventually would lead to our perdition. (cfr. Mt 7,13-14)

It is a freedom that needs to be constantly guarded and guided to make sure it comes from the right source and goes to the right destination. It has to be properly inspired and motivated, as well as properly oriented. Otherwise, as we have been warned in the gospel, it can simply give an opening to self-indulgence, thus imprisoning us into our own world. (cfr. Gal 5,13)

It is a freedom that requires real and total detachment of self and of the things of this world so that we can have the one that gives everything. Christ articulated this point when he said: “Seek first the kingdom of God and his righteousness, and all these things will be added unto you.” (Mt 6,33)

We have to be wary of being deluded by the charms of the many forms of false freedom we have in this world. To be able to do this, we have to be ready to follow Christ’s indication to deny ourselves, carry the cross and simply follow him. (cfr. Lk 9,23)

Yes, genuine freedom will always involve sacrifice. A freedom in this world that does not involve sacrifice is simply not true freedom. It would be a freedom that would set us up for inhuman slavery even as it dishes out a lot of perks and privileges for a while. We have to be most discerning of the tricks of false freedom.

What is more, we can somehow distinguish between genuine and fake freedom, since the former is usually done gratuitously, without any strings attached, without any condition, without counting the cost nor expecting any reward. As they say, it is done freely despite the steep cost. It is what identifies us with Christ.

Fake freedom usually has ulterior motives. The intentions are not pure. It usually likes to flaunt itself. It will sooner or later corrupt our soul.

 

 

 

 

“Louder for the People in the Back”: Indie vs. Popular Filipino Music

By JESCA C. CANTO
March 18, 2019

Our lives revolve around music. It has indeed played a major role in shaping people’s lives, most especially to those who are blessed with the gift of music and are able to share their unique sounds that led them to pursue their passion for it.

In the Philippines, it is widely known that we have outstanding performers in the field of music that even some are fortunate enough to have their talents recognized by either local or international scenes, and we are fortunate enough to go around the world to perform on the biggest stages. Because of this, many artists are inspired to strive and attain that same goal. Even more so when their music is something that catches people’s attention because of the messages they convey. But as the years go by, the music industry in the country has become more political in terms that it has a tendency to be more of a business in making money than what music is supposed to be; an expression of art at its proper form.

In today’s digital age, music has become more accessible to many whether through online streaming sites or downloading them through music applications like Spotify. It has also given the opportunity to let people share their music, especially those starting out as local indie artists who want their work to be recognized in simple ways such as posting their music on websites like Soundcloud, or promoting their performances in small gigs at local bars.

These indie artists have one goal in common; to express what words cannot say through their passion for music. With this access, many of these artists have published their songs in the form of covers and even unique compositions online. By means of publishing their work, their talents get discovered and are easily shared through word of mouth via social media. None of which would also have happened if it weren’t for the love and support that their fans have been giving them that pushes them to continue doing what they do best.

But even through the small success of these indie artists, in reality, it is difficult for most of them to pursue music and get the recognition they deserve. Today, as much as they want to make their music known at its best quality, it is being surpassed by what the popular music industries promote. The Filipino masses are innately attracted to anyone or anything that’s famous, most especially when they are seen in their famous movies and soap operas.

Unfortunately, Philippine entertainment industries use this attraction to their advantage, in which it influences them to waste their money on artists who are already famous for their acting career and have them take a chance on making music, whether or not they can actually sing and hit a good note. Later on, you would be surprised that music industries are actually promoting a poor quality album that is filled with auto-tunes and shallow lyrics sung by a person who just so happens to be already famous, rather than investing their time and attention on promoting indie artists who produce songs that have a much deeper substance.

In line of the inappropriateness of promoting such artists in the field, most if not all Filipinos tend to be attracted to the loudest thing, but not necessarily the best thing, especially when it comes to music. Their attention is more on songs that do not have much essence, than those that do. It shows how Filipinos have such a skewed definition when it comes to the quality of the songs that they listen to, simply because of the influence that some artists have garnered through media that is not anywhere related to music.

These indie artists, however prominently talented they are, are being overshadowed by songs from inadequate persons in the industry who are only doing it for their additional source of profit.

Ever since its start in the early 1970s, Original Pilipino Music (abbreviated as O.P.M.) has always been prosperous and it never fails to captivate the hearts and emotions of the people, especially through the way it is arranged and the true implications of the lyrics.

Filipinos nowadays tend to say that OPM is dying, or dead even, because all they see and hear are from our entertainment industries are so-called artists lip-syncing to international songs and not even promote what is ours. Others even say that it’s dying because the quality of Filipino music artists they promote today are shallow or just a copy of international celebrities. But little do they know that these indie artists are the ones keeping it alive by giving what’s unique and sustaining the true meaning standards of OPM, and it’s saddening that not many people appreciate them.

Music in the Philippines has become more of a subject of business than of Art. But even if that is the reality of the industry, it is satisfying to see that here are still thriving artists who still push themselves into pursuing their music knowing that the music business in the country is a hit or miss.

As someone who is enthusiastic for her love and support for Filipino music, it is great to perceive that little by little prosperous and authentic music is being distinguished by its unique quality over other the qualities being promoted in the media, and that people are sharing and promoting these indie artists that deserves to be heard and be proud of. But at the end of the day, the most important purpose music can achieve is to unite its people amidst its differences.

   

Last updated: 02/18/2020

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