Poverty revisited
By Fr. ROY CIMAGALA, roycimagala@gmail.com
July
21, 2011
CARDINAL Sin was
reported to have said that if he was given money by Satan, he would
accept it and use it for charity. Many people are reacting to that
view, saying that this position is unconscionable, since it is like
following the immoral doctrine that the end justifies the means.
With all this brouhaha
of the so-called “Pajero bishops,” a pure invention of PCSO chair
Margie Juico (OMG, what was she thinking?), this statement of Cardinal
Sin is understandably retrieved by those who still buy the line of the
PCSO official despite its almost self-evident falsehood and malice.
What’s becoming clear
is that there is still a big number of people, some of them prominent,
who are sick with respect to their life of faith and in the Church,
and are in fact nursing a certain dislike, if not, hatred and
hostility toward Church people.
They almost
automatically think badly of churchmen, watching them with eagle eyes,
and are happy when they notice or imagine some lapses on the part of
bishops and priests. They are always ready for a strike.
Back to the statement
of Cardinal Sin, may he rest in peace, I think the question to ask is,
“What would we do with the money of Satan?” Would we just burn it or
bury it, or allow it to stay idle and rot? Would it not be more
common-sensical to use it for a good purpose?
Money is not Satan
himself. It has its own existence, independently of Satan. We have to
clarify this, because many people are misquoting a bible passage about
money being the root of all evils.
I checked my Bible,
and I found the quotation which reads: “For the desire of money is the
root of all evils, which some coveting have erred from the faith, and
have entangled themselves in many sorrows.” (1 Tim 6,10)
So it’s not money
itself that is the root of all evils. It is the desire, the evil,
coveting desire for money that is the culprit. Many people have a
“colorum” grasp of the gospel and with that they start to pontificate.
Hopefully in time, they will realize they have been victimized by
their own ignorance or error.
So if Cardinal Sin or
any bishop would receive money from Satan, they have to make sure that
they use it properly. Obviously, it would be a different story if
Satan would make some immoral conditions, or some unacceptable strings
attached.
Or if the money
involved would be in such amount and condition that using it would
cause some evil effects, as in the case of money laundering. In these
instances, I think, the donation should be rejected, unless the
necessary changes of the evil conditions are made.
Of course, certain
transactions may have to be done very discreetly, because not all
people have the same perception and understanding of these
transactions. There are those who are “weak” and can get easily
scandalized even by a very good transaction. So, discretion is needed.
This is not cheating. It is discretion.
With all this furor
about the “Pajero bishops,” it might be good to revisit the spirit of
poverty everyone, prince or pauper, is asked to live and develop.
Poverty is a matter of the heart, when it is detached from material
things to keep itself whole and entire for God and for others.
Poverty therefore is
not so much a matter of how much one has. It is more how one uses his
money and the material things for love of God and for love and service
of others.
To exaggerate a
little, one can be a billionaire and live Christian poverty well
because he uses his money for God and for the others, or can be a
dirt-poor beggar and yet not live poverty well because he is selfish.
This is possible.
Bishops and priests
should lead the way in showing the true face of Christian poverty,
which does not mean they, we, should be dirty, smelly and miserable.
Everyone is entitled to certain level of wellbeing to keep our
Christian dignity intact and our effectiveness working.
I was amused once when
I visited a young priest who was assigned to a very poor parish made
up mostly of farmers. When I asked him how much was his average Sunday
Mass collection, he told me he would usually receive P15 to P20. I
could not help but laugh. He survives because a rich benefactor takes
care of all his needs.
Still I reminded
him to live poverty well.