Thoughts on Sept. 21
and Sept. 11
By CHITO DELA TORRE, delatorrechito@yahoo.com
September
22, 2011
September 21 and
September 11 have two commonalities: one, an event remembered yearly,
and two, they struck uncertainty.
September 21 was
yesterday, but it wasn’t about any of the big events that took place
yesterday. It continues to be remembered by Filipinos as the day when
martial law in the Philippines was declared in 1972 by then President
Ferdinand Edralin Marcos. September 11 was more recent, and became
more popularly referred to as the 9/11 attacks, on the United States
of America.
In both, nobody was
immediately certain why either of the events was happening and what
would happen next. Many hours afterwards, thoughts brewed up
terrorism as behind each event, but even that thought was not
intelligently acceptable. Questions pummeled panic.
What I still couldn’t
find answer to is how yesterday in 1972 constables and soldiers
suddenly appeared in the streets shortly after martial law was
proclaimed (in a document which was known as Proclamation1081)? Did
all the military commanders, up to the smallest unit, possess a
communications unit such as our present cellular phone, which the
chief of the armed forces had access to tell them all what to do with
the civilian populations all over the Philippine archipelago?
Marcos’ command to the
military was: “President of the Philippines, by virtue of the powers
vested upon me by Article VII, Section 10, Paragraph ('2) of the
Constitution, do hereby place the entire Philippines as defined in
Article I, Section 1 of the Constitution under martial law and, in my
capacity as their commander-in-chief, do hereby command the armed
forces of the Philippines, to maintain law and order throughout the
Philippines, prevent or suppress all forms of lawless violence as well
as any act of insurrection or rebellion and to enforce obedience to
all the laws and decrees, orders and regulations promulgated by me
personally or upon my direction.
“In addition, I do
hereby order that all persons presently detained, as well as all
others who may hereafter be similarly detained for the crimes of
insurrection or rebellion, and all other crimes and offenses committed
in furtherance or on the occasion thereof, or incident thereto, or in
connection therewith, for crimes against national security and the law
of nations, crimes against public order, crimes involving usurpation
of authority, rank, title and improper use of names, uniforms and
insignia, crimes committed by public officers, and for such other
crimes as will be enumerated in Orders that I shall subsequently
promulgate, as well as crimes as a consequence of any violation of any
decree, order or regulation promulgated by me personally or
promulgated upon my direction shall be kept under detention until
otherwise ordered released by me or by my duly designated
representative.”
Proclamation 1081
summed up the justifications for martial law, thus: “the rebellion and
armed action undertaken by these lawless elements of the communist and
other armed aggrupations organized to overthrow the Republic of the
Philippines by armed violence and force have assumed the magnitude of
an actual state of war against our people and the Republic of the
Philippines”.
Martial rule dominated
for 8 years, 3 months and 26 days (not 27 days, as others thought!).
The Catholic Church seat at Vatican city-state had a word to its final
repose. Pope John Paul II (Karol Józef Wojtyła, a Slavic or Polish
pope who lived from May 18, 1920 to April 2, 2005: he died at age 84)
wished to visit the Philippines only if and when martial law no longer
reigned. Thus, on January 17, 1981, Marcos signed Proclamation 2045
effectively ending martial law. [The pope had been on a Pastoral
Visit in Pakistan, Philippines, Guam (USA), Japan and Anchorage (USA)
during the period of from February 16 to 27 in 1981 in what was dubbed
as his Apostolic Voyage 9. He returned to the Philippines in 1995 to
personally attend the 10th World Youth Day in
Manila
where, on Jan. 15, he officiated the holy mass at
Rizal Park
before 5 million crowd.]
For years, September
11 also became an event to many Filipinos. For the Marcos family, it
was an exciting day. On September 11, 1917, Ferdinand Marcos was born
in Sarrat, Ilocos Norte as the first son and first child of
lawyer-assemblyman Mariano Marcos and marm Josefa Quetulio Edralin.
[He was baptized as a follower of the Aglipayan church by no less than
the founder this religious group (the first Filipino independent
Catholic church), Gregorio Labayan Aglipay of Batac, Ilocos Norte. He
died on September 28, 1989 in Honolulu, Hawaii, USA. (Sidebar:
Aglipay, ordained priest by the Roman Catholic Church in 1898, was
excommunicated by the Vatican and the Catholic Church in 1899 after he
incited the clergy to rebel against the Church authorities. On August
3, 1902, he founded the Iglesia Filipina Independiente in which he was
named as its first supreme bishop. His Iglesia had its constitution
approved on October 1, 1902, and on October 27, 1902, he celebrated
his first mass.)] September 11 also became the Alay Lakad day for
the youths [to Warays, Baktas para ha Kabataan o Baktas Kabataan], as
directed by Marcos.
A few weeks after the
September 21 martial law proclamation, in my own hometown, a military
officer reported to the authorities, as friends and relatives would
tell me later, that I had gone into “hiding” in Balilit. [Pursuant to
a Presidential Decree (one of the earliest of 2,034 PDs authored by
Marcos) Balilit officially became a barangay known as Villa Aurora on
part of a land inherited by my father from his mother located up north
of Buenavista in Basey, Samar.] The tale said further that I hid with
those who were among my recruits into the revolutionary movement. The
yarn was based on the fact of my activities as a youth activist then
(with the Cebu-based Samahang Demokratiko ng Kabataan or SDK,
persuaded to become a member by Adolfo”Boy” Larrazabal, an Ormocanon,
and Jose Salzos of Mindano, both fellow students at Southwestern
University) which enabled me to help convert the convent of the Saint
Michael the Archangel parish church in Basey into our “camp” – thanks
to then Fr. Anastacio Labutin, the parish priest – which in barely one
year became the final stage for planning the first biggest
demonstration held in Basey, at Baybay, where I spoke out the
argumentation of my idol senator, Benigno “Ninoy” Aquino Jr., Marcos’
arch critic. Months later, I was detained at the Army camp in Lahug,
Cebu, separate from all the detainees. From the date of my release
and until I resigned from the Marcos government, I was placed under
military surveillance.