Effectiveness of
divine healing
By Fr.
ROY CIMAGALA, roycimagala@gmail.com
December 4, 2012
There’s no doubt that a lot
of people urgently need some healing, if not in the area of physical
health, then in their emotional, mental and spiritual health. Many
have gone through traumatic experiences and are left scarred, if not
irreversibly damaged.
We need to see this
situation that is getting widespread, getting more open than hidden,
from the point of view of our faith. We cannot and should not just see
it by our lonesome, relying only on our feelings and estimations. We
need to see it from the point of view of God.
That is where we can always
find some healing that can come to us in many and mysterious forms.
But it always comes, because God is a father, an omnipotent father
full of love and compassion, who can never be indifferent to our
predicaments.
In fact, he reads our mind
and heart better than we do, knows exactly what we need before we can
even articulate it, and takes the initiative to come to our help and
rescue even before we can ask.
Thus, in the gospel we
always see how Christ, just by seeing the needs, big or small, and the
problems and miseries of the people, always came to the rescue. His
heart cannot remain unmoved by this sight.
This is the case for example
of the widow whose only son died, the crowd who was with Christ for
three days to listen to him. Even the Samaritan woman who happened to
coincide with him in the well received a gentle treatment that
converted her.
But all this also depends on
whether we have faith, a living and functional faith. Thus, in the
gospel we see how our Lord commended those who were asking for cures
and miracles for their faith in him.
A very moving story was that
of the father of a possessed boy who in his great distress approached
our Lord for a cure. When asked if he believed our Lord could cure his
son, he immediately said, yes, “I believe,” and added, “but help my
unbelief.”
Even when our faith is still
weak, our Lord comes to supplement. Just show it, no matter how weak,
and God will do the rest.
This is a point worth
noting, because many of our problems today, and the continuing and
harrowing drama they create, are due to our lack of faith. Typical of
this mentality is the common thought, often unspoken but from time to
time verbalized, that miracles don’t happen anymore these days.
So instead of faith, there
is scepticism, as if God’s power is limited to the days of the gospel.
It’s the same scepticism that was expressed by the townspeople of
Christ himself who could not believe that their fellow townmate could
speak so well and could do miracles. As a result, Christ left the
place and refused to perform miracles there.
We have to be more keenly
aware of this predicament because this is where we get blind and
insensitive to the ever-ready and abundant compassion of Christ for
us. It is this predicament that takes us down into a spiral of anguish
and, sooner or later, despair, since we would not play God’s game but
prefer to play our own.
We need humility and
simplicity for this faith to grow in us and remove us from our
self-inflicted predicament. It’s this humility and simplicity that
will also make us persevere in our faith in God’s most compassionate
omnipotence even when we don’t seem to get what we are asking for.
Let’s remember that God
always sees the whole picture and that we often miss out many things
in our perception of things, even with our best efforts. We have to
always remain believing in God’s compassion.
In this regard, together
with humility and simplicity, for our faith to prosper we also would
need fortitude or toughness, as expressed in patience or in
disregarding certain things that definitely are not working for our
own good.
This can mean our feelings
and passions and memory and the other expressions of our flesh that
are still untouched by faith. Most of our problems stem from this –
many people are unable to handle these wayward powers of ours and are
in fact enslaved by them.
We have to learn how to
toughen it up, not minding the negative impulses of these powers of
ours. In fact, we should rather purify them, filling them with the
assurance of our faith. We have to repeat many times, “Lord I believe,
but help my unbelief.”