Discernment and
discretion
By
Fr. ROY CIMAGALA, roycimagala@gmail.com
January 14, 2014
An architect-friend
approached me one day to ask if it’s ok to build a modern-designed
church to replace a centuries-old one, Baroque in style, that was
flattened during the earthquake in Bohol last year.
I immediately told him his
question simply cannot be answered with either a yes or no. A lot of
discussion is unavoidable. But if he wanted a quick answer, I told him
that he has to get some kind of consensus from the constituents and
the approval of the bishop.
He showed me his design, and
I must say that it was good. In fact, it was very beautiful yet
simple, the lines very easy and pleasant to the eyes, and yet they
still evoke what I call a churchy character.
I congratulated him for his
concept. And when I saw the interior design, I was even more amazed.
The suggested images for sure could arouse piety, and the placement of
the different elements of the church structure was proper and in
order.
When I asked him about the
costing, he assured me that the design has the lowest cost compared to
the other alternatives that he was also considering. Still, the whole
thing would run to millions. But, he said, many benefactors have
already pledged to help.
So I told him I was for it
and promised to pray that his plans get carried out. It made me think
a little about how churches should be at these times when even a
remote town cannot anymore be unaffected by the world trend of
constant flux and dynamism.
There’s indeed a great need
to be discerning and prudent in this very delicate venture. Of utmost
importance is that the church structure should try its best to embody
the true spirit of religion taken individually and collectively, and
also in terms of the culture and history of the people involved.
As if that is not enough,
even more important is for the church structure to somehow be able to
convey and exude the transcendent quality of a church. While rooted on
the here and now, it has to lead people to eternity, to things
spiritual and supernatural.
In other words, it should
not just be an expression of the social and cultural status of the
people. It has to have a strong, pervasive atmosphere of prayer and
adoration, a place where people would immediately see the value of
sacrifice and asceticism, of taking their spiritual life seriously, of
making their spiritual life relevant to all other aspects of their
lives, etc.
For sure, a lot depends on
the people taking care of the church and running its activities. But
insofar as the church structure is concerned, I just hope that first
of all, it is so strong as to be earthquake and Yolanda-proof, that it
is beautiful and piety-provoking, that while it keeps the traditional
judiciously, it is also open to innovations and renovation, etc.
I remember my reaction when
I recently saw the new chapel of the seminary where I had my first
assignment in Spain in the 90s. I must confess that I am more at home
with Baroque chapels, with gilded retablos. What I saw instead was
what I thought at first was a messy artwork that looked like an
inverted tree, with the roots up and the foliage down.
When I asked what the whole
thing was all about, I was floored by the explanation. I was told that
the theme was the tree of life with roots in heaven and the fruits and
leaves on earth. And that’s when I started to see the beauty of it
all.
When I looked at the
seminarians, obviously a much younger generation, I could see that
they were praying. In fact, the place literally breathed with piety,
and I was happy, and made my own adjustments to conform my mind and
heart to the spirit of the place.
We all need to be discerning
and discreet in flowing with the times and in coping with the
ever-changing circumstances and challenges. We have to be wary when we
get stuck to a certain form or way of doing things, confusing the
merely incidental with the essential.
We should be aware that we
tend to impose our own tastes and preferences, our own views and
biases on others, absolutizing what are merely relative. Let’s be
guarded always against this tendency to be bigoted.
A certain openness of mind
is necessary. And also the attitude of consulting, studying, praying,
etc., to be prudent and to effectively discern the promptings of the
Spirit.