The new pharisaism
By Fr.
ROY CIMAGALA, roycimagala@gmail.com
November 21, 2014
IN writing this column, I
wish to make the caveat that the topic is meant to clarify matters and
to warn us of certain dangers that we may not be aware of. It’s not to
condemn anyone or any group, but simply to point out that there are
occasions when we think we are doing right when in fact we are doing
wrong in the eyes of God.
It’s also meant to figure
out how we can identify and avoid these dangers, and what we can do to
correct and make up if we have fallen into them.
Pharisaism, as the
dictionary puts it, refers to the doctrines and practices of many of
the Pharisees during the time of Christ. They were almost invincibly
convinced they were always right, basing that conviction simply on
their traditions and their own interpretations of God’s laws.
When Christ finally came,
they could not believe he was the Messiah since Christ did not jibe
with their expectations as based on their own estimation of things. In
fact, they were suspicious of him, always finding fault in him and
finally managed to crucify him.
To be sure, not all
Pharisees were like that. We can cite the example of Nicodemus who
went to see Christ by night to ask for some clarifications and who
helped bury Christ’s body. There must have been others like Nicodemus.
And so, we have to refrain
from making blanket accusations against all Pharisees. By pharisaism,
we simply refer to certain portions of the Pharisees who had the wrong
attitude toward Christ and the things of God.
Their error was in the too
literal interpretation of the religious and moral laws without due
regard to the spirit of the laws.
Such interpretation led them
unavoidably to fall into hypocrisy, since the reality even of their
own lives cannot cope with the very restrictive view of what they
considered as right and wrong, good and evil.
In other words, they
themselves could not keep up with their own standards, and yet made a
show that they were all right. They would hardly admit their own
mistakes and sinfulness. Such was the case that at one point Christ
told the people that these leading men did not practice what they
preached.
In other instances, Christ
pointed out the contradictions and inconsistencies between their words
and behavior, their observances and the all-too-obvious realities of
life, like the question of the Sabbath day observance.
The justice of pharisaism
has no room for mercy. Its mind-frame and lifestyle is prone to
knee-jerk reactions, rash judgments and reckless, lynching
condemnations, that precisely runs counter to the ways of God who is
slow to anger and quick to forgive.
Its ways are often hardened
along patterns of rigorism, legalism, traditionalism, fundamentalism.
They have forms and structures but without the appropriate substance
and spirit.
Pharisaism drips with
sanctimoniousness and self-righteousness, a funny caricature of
authentic holiness. It is an ugly bag of all violations of charity,
often disguised as defense of justice and human rights.
It is a collection of false
reasons and rationalizations not based on faith, hope and charity.
It’s more interested in pursuing one’s self-interest than in a genuine
concern for the common good, and much less, in giving glory to God. It
thrives in an environment of gossips, rumor-mongering and mob rule.
We have to be most wary of
the dangers of pharisaism that can come to us anytime and in very
subtle ways. When in our pursuit for truth, justice and beauty, we
become judgmental and rigid, less patient, understanding and merciful
towards others, we can be sure we are falling into the hands of a new
pharisaism.
When in our legitimate
pursuit for greater knowledge, power and fame, we do not make the
corresponding conversions of heart and are unwilling to suffer for
others, this new pharisaism is setting in.
This new pharisaism usually
leads one along the paths of conceit and self-satisfaction. It makes
one simplistic in his views, ignoring the many legitimate nuances of
the situations of people. The worst cut is that it deadens one’s
sensitivity to have another conversion.
When progress in any aspect
of our life is not accompanied by a growth in humility, openness and
tolerance towards those of different views and opinions, when we
cannot see our own faults and defects and yet are quick to see those
of others, then we have basis to think we are in the grip of this new
pharisaism.
But there’s always hope.
God’s grace can strike us strongly anytime. We just have to pray!