Integrity and
competence
By
Fr. ROY CIMAGALA,
roycimagala@gmail.com
November 17, 2015
THESE are what we have to
look for in choosing our public officials. Of course, to be realistic,
we have to put these qualities in the context of the candidates’
popularity and electability. But for Pete’s sake, let’s not make mere
popularity the main guide in electing our officials.
We have to go beyond looks,
pr gimmicks, smart sound bites, spins and vote-getting machineries.
Sad to say, we cannot help but observe how local candidates tend to
congregate around national candidates and political parties with vast
and deep war chest. They are there more for the “fund” of it.
Neither should we go by mere
genealogy and pedigree – that one is the son or daughter of so-and-so,
or that his father or mother died in some dramatic circumstances. This
is a dangerous way to elect officials. It’s like impulse buying that
leaves many of us with the buyer’s remorse.
Neither still should we be
guided by some forms of kinship – blood, political, cultural, social,
geographical. While these factors and conditions have their valid
values, they can only play a secondary role. They should never be the
primary criteria. Of course, a big no-no is choosing candidates on the
basis of who give us more money, dole-outs and other forms of perks.
This way can only spell disaster.
We should not even be guided
solely by the candidates’ fame or their mass appeal, though that would
already be a big help. We have to be wary of image-building tactics
that do not necessarily show the true character of the candidates.
We should not be naïve as
not to consider the many subtle forms of propaganda that sway people’s
favor unfairly. We have to discern whether that mass appeal that
candidates may have, spring truly from some divine or humanly
legitimate charisma, or it is simply a product of some witchery.
What we should look into in
vetting the candidates is their track record, their performance in
public service, their achievements and their mistakes and how they
handled those.
Integrity and competence
should always go together. Integrity without competence would not give
us good governance. Neither competence without integrity. They are
supposed to have a mutual relationship.
Integrity evokes a sense of
completeness and wholeness as well as order, harmony, consistency,
honesty. For us, it is crucial because it is something to work and
live out, protect, defend and even fight for. It does not come
automatically with our DNA.
We have to know its real
essence, its firm basis and real source. We have to know the different
elements involved in achieving it, as well as the techniques and
skills to get the act together. Hopefully we can develop a clear and
correct science about it, both in its theoretical and practical
aspects.
Offhand, we have to be clear
that the ultimate foundation, source and goal of our integrity is God,
our Creator and Father. Hence, we have to understand that the pursuit
of integrity cannot be done outside of this original religious
context. Any understanding of integrity outside of this would be
compromised right from the start.
Even if our concept of God
and of how to relate to him is not yet clear, we have to hold it as a
necessary prerequisite, at least theoretically, because it would be
funny to look for the origin, meaning and purpose of integrity simply
in ourselves or in the world.
That way of pursuing
integrity would make it a mere human invention, and given the way we
are, we could not help but be subjective and therefore prone to have
different versions of integrity.
Competence requires a
working knowledge of the common good and of what it requires. It
involves a good understanding and practical skills to live the social
principles of solidarity and subsidiarity. It demands one to have a
clear vision of the goals to achieve. Otherwise, there would be
disorder and chaos.
It requires continuing
formation, continuing effort to know the concrete conditions and
circumstances of the relevant issues and situations of one’s work.
Thus constant updating of relevant knowledge and skills is needed.
It urges the officials to
always polish their virtue of prudence, making due study,
consultations as well as timely decisions and action. It requires the
officials to know how to coordinate the different elements of his
office. It also involves a certain sensitivity to changes taking place
and the ability to correspond to them without getting lost in the
essentials.
With what we are seeing in
this funny but painful episode of the “tanim-bala” in NAIA, let’s hope
that we can learn the lesson of how to choose our leaders and public
officials.