What politics needs
most
By
Fr. ROY CIMAGALA, roycimagala@gmail.com
August 1, 2016
The immediate answer is to
humanize and Christianize it. Politics all over the world has been at
the mercy of man’s baser passions for so long that it now screams to
high heavens for its humanization and Christianization.
And this can only mean that
it is in dire need of charity. It has to be guided by the requirements
of charity, which should not be considered as some kind of drag or
hindrance but rather as the perfection and fulfillment of politics. It
just cannot be left alone, fully under the power of our passions,
brute force and worldly forces. In fact, it can and should be a
massive way of sanctification of the people.
Politics ought to be pursued
always in charity. It cannot be any other way, since charity is the
mother of all virtues and good values. If we want justice, truth and
fairness, charity has them all. If we want competence, order,
discipline, etc., again charity has them. If we want objectivity,
charity has it. And that’s because charity covers all our needs.
Politics, as a human
necessity and as a free act of man, is definitely subject to the moral
law, and as such, should also have a proper spirituality to animate
it. This is a truth of our faith that should never be lost in our
mind, and much less, in our culture. The autonomy we enjoy in our
politics is never to be taken to mean that God has nothing to do with
it.
Politics just cannot be left
to the raw forces of our human nature, which has the capability of
detaching itself from its creator and his law. It just cannot be
subject to the law of the jungle. Without God, politics would be left
to our own ideologies, historico-cultural conditions, our own personal
hunches of how things ought to be, etc.
The way politics is
practiced today, we need nothing less than a revolution, a drastic,
radical conversion of heart among our political leaders and the
citizenry in general.
We need to redeem politics
from being a devil’s game and to recover its true lofty nature and
character based on our innate dignity as human persons created in the
image and likeness of God, and made children of his.
In many Church teachings, we
are reminded that while the technical formation of politicians does
not enter into the mission of the Church, the Church has the mission
of giving “moral judgment also on things that pertain to the political
order, when this is required by the fundament rights of the person and
the salvation of souls…using only those means that conform to the
Gospel and the good of all, according to the diversity of the times
and situations” (Gaudium et Spes 76)
Commenting on this part of
the above-cited Church document, Pope Emeritus Benedict XVI once said:
“The Church concentrates particularly on educating the disciples of
Christ, so that, increasingly they will be witnesses of his presence
everywhere. It is up to the laity to show concretely in personal and
family life, in social, cultural and political life, that the faith
enables one to read reality in a new and profound way and to transform
it”
He batted for a unity of
life, a consistency in peoples’ behavior based on faith that would go
together with hope and charity. In fact, he added that “Christian hope
extends the limited horizon of man and points him to the true of
loftiness of his being, to God, and that charity in truth is the most
effective force to change the world.”
He also said that the
“Gospel is the guarantee of liberty and message of liberation; that
the fundamental principles of the Social Doctrine of the Church, such
as the dignity of the human person, subsidiarity and solidarity, are
very timely and of value for the promotion of new ways of development
at the service of every man and of all men.”
To translate all this
wonderful doctrine about politics into reality, we should realize that
all of us who are in different ways involved in politics should not
avoid the cross, but rather look for it and embrace it. We need to
realize that the cross would comprise the fullness of any political
work, and indicate the authenticity of one’s motives in politics.
Just as the cross is the
summit of Christ’s redemptive work, and also the life of every
Christian believer, the cross has to be the crown of this human affair
we call politics. It cannot be any other way.