Preparing for
Lent
By
Sem.
LANCE PATRICK C. ENAD, lancivspatricivs@gmail.com
February 15, 2019
February 17 this year, in
the extraordinary form of the Roman Rite (Tridentine Latin Mass)
Septuagesima Sunday –seventy days before Easter. The two Sundays
after this would be Sexagesima Sunday (sixty), and Quinquagesima
Sunday (fifty). These three weeks are a prelude to lent –in Latin,
Quadragesima (forty). On that day, in the extraordinary form, the
Gloria and the Alleluia are omitted, and purple becomes the
Liturgical color. This season though is not yet lent but is a means
to prepare for lent.
In the Parable of the
sower, we see the seeds that are sown into the thorny bushes. They
grow yet the thorns choke them. As we know, the seeds are the word
of God and the thorns symbolize the world and all the things opposed
to our salvation and sanctification. In this we can see the purpose
of the Septuagesima: Lent is a very important season and that we
ought to prepare ourselves for it to make the most out of it.
On the feast of Epiphany
there is the tradition of announcing the movable feasts for the
year. In the announcement of the date for Ash Wednesday, the cantor
says “the beginning of the fast of the most sacred Lenten season.”
This shows how the church has regarded lent as a very important
season.
An authority no less that
Dom Prosper Guerranger O.S.B., in his magnum opus, “the Liturgical
year” that the Church wants us to make the most out of lent, a
season of penance, that it may produce its work in our souls: “the
renovation of our spiritual life.”
Oftentimes the
distractions, the comforts, and the pleasures of the world render us
indisposed to enter into the season of penance. Perhaps, before we
know it, lent would arrive and it would catch us off guard. The
Church invites us, therefore, to prepare the soil for the sowing. We
ought to remove all that could impede or make difficult our
observance of lent.
Dom Propser Guerranger
O.S.B. tells us: “Now, the Feast of Easter must be prepared for by a
forty-days’ recollectedness and penance. Those forty-days are one of
the principal Seasons of the Liturgical Year, and one of the most
powerful means employed by the Church for exciting in the hearts of
her children the spirit of their Christian vocation. It is of the
utmost importance, that such a Season of penance should produce its
work in our souls – the renovation of the whole spiritual life. The
Church, therefore, has instituted a preparation for the holy time of
Lent. She gives us the three weeks of Septuagesima, during which she
withdraws us, as much as may be, from the noisy distractions of the
world, in order that our hearts may be the more readily impressed by
the solemn warning she is to give us, at the commencement of Lent,
by marking our foreheads with ashes.”
Although Septuagesima has
been abolished by the liturgical reforms. The values behind it,
however, remain valid. The devil, the flesh, and the world remain
opposed to our salvation and sanctification no matter how these are
almost no longer mentioned. We need to prepare ourselves to lent.
Lent should be the time for those who do not have a spiritual life
to live one, for those who have, to advance. We need to pay
attention to the affairs of our soul, to our spiritual life. These
would not be possible of we are distracted and choked by the thorns
of the devil, the flesh, the world, and all those opposed to our
sanctification. Let the remaining weeks be a time to prepare for
lent so that lent this year would be the best lent we ever had.