Beware of the
inertia
By Fr.
ROY CIMAGALA, roycimagala@gmail.com
November 6, 2012
It’s a term in physics.
Inertia refers to “the tendency of a body at rest to remain at rest or
of a body in straight line motion to stay in motion in a straight line
unless acted on by an outside force.”
While etymologically it
derives from the Latin word “iners,” meaning idleness, it can also
refer to motion that refuses to stop or change course against good
reason.
It’s a term that can be
applied also to an anomalous spiritual situation when we get stuck
either into laziness or mindless, automatic activism or workaholism
that goes nowhere, and we seem to resist any change in course.
Sad to say, this anomaly
appears to be quite widespread these days, with many people either
just being idle or quite busy but more in the mechanical sense. We
don’t have to look far to validate this observation.
“Tambay” is precisely our
local argot to refer to the large mass of people, even young people,
who are simply standing by, doing nothing and just waiting for things
to happen. We still have a lot of them around.
At the other extreme, we can
have our version of yuppies and other busy bodies who seem to be abuzz
with action, but not knowing exactly where they are going. We also
have a good number of them around.
We need to be more aware of
this predicament if only to know how to solve it. It’s a problem that
is first personal but is now fast becoming social. But its worst
impact is nothing less than on our eternal destiny. And so, we just
have to tackle it more seriously.
Obviously, we need moments
of rest and action. But we just have to remind ourselves that since we
are not purely material beings subject to physical laws, we ought to
know when to rest and to move, what reasons and goals we ought to
achieve through them. In short, there’s a heavy moral dimension to
this aspect of our life.
We just cannot rest or move
without any plan or purpose, other than what we may immediately feel
like doing. We simply cannot determine these moments by merely
physical or emotional condition. It’s not even enough to depend mainly
if not solely on social or cultural expectations, though they
obviously have to be factored in.
What would obviously help
here is the habit of making daily, weekly, monthly and so on plans
that give us a general picture of how those time frames would be
spent. I wonder how many people of us make this a serious habit.
I still see a lot of people
without daily plans. There are even some who are averse and hostile to
the idea of making plans. It’s so very Stone Age kind of thinking to
consider plans as necessarily restricting one’s freedom. They need to
live in the 21st century.
But having plans is not
enough. Plans give us generic indications. They need to be refined,
modified, enhanced, etc., as we grapple with the concrete
circumstances we meet along the way. This is where we have to contend
with our tendency to either the inertia of rest or the inertia of
motion.
To succeed, we need to
develop a certain sensitivity that would effectively and intimately
connect us not only to our best ideas, but most importantly to God,
since in the end it is to him that we are supposed to offer everything
that we are and that we do. It is with him that we are supposed to
live always.
In short, we need to know
how to go in sync with God’s abiding providence with us. And that’s
the reason why we need to learn how to pray, how to contemplate, how
to read signs of the times, both the remote and the immediate, etc.
We also need to learn how to
be flexible, which would require that we free ourselves from certain
attachments that would desensitize us to the promptings from God.
To be sure, God has a grand
plan for each one of us, a plan full of value even if the elements
involved may be considered as small and insignificant in human and
worldly terms.
But it’s a plan that can
only be driven by love, that all-consuming passion that constitutes
the essence of God and ours too, since we made in God’s image and
likeness.
The challenge we have is how
to discover that plan and live it, going beyond the inertia of a
merely human, worldly and usually wounded life.