Politics a monster 
          to be tamed
          
By 
          Fr. ROY CIMAGALA, 
          roycimagala@gmail.com
          October 4, 2015
          IN fact, more than to be 
          tamed, politics needs to be humanized and Christianized. It has to 
          have a soul, proper to our human dignity as persons who by nature also 
          belong to a society, and more, who are the image and likeness of God, 
          children of his.
          Yes, politics touches the 
          spiritual and supernatural dimensions of our life. It just cannot be 
          left to the forces of purely worldly conditions – economic, social, 
          legal, cultural, historical, etc. It has to be referred to God, our 
          Creator who continues to govern us through his providence, with which 
          we try our best to get it in synch.
          It just cannot be left 
          alone, to be at the mercy of our instincts and passions alone. These 
          always need purification and proper grounding and orientation that in 
          the end could only be done if things are referred to God, and not just 
          to some smart ideology.
          If our understanding of 
          politics falls short of this fundamental and indispensable 
          consideration, we certainly would be in trouble. There’s no other way 
          but for it to be like a no-man’s land, wild and chaotic in spite of 
          appearances of law and order, and behaving like a juggernaut that 
          inflicts more harm than good to everyone.
          Giving politics its proper 
          soul is not going to be easy, nor will it be finished definitively in 
          our time. It flows with life itself, our collective life, in fact, and 
          with all the complexities that such condition entails. But that’s the 
          thrill and adventure of politics.
          We have to be wary of 
          Godless ideologies and vague principles that seem to stimulate our 
          political activities. Among them is that Bismarckian principle that 
          politics is the art of the possible, the attainable or the art of the 
          next best, without clarifying what criteria and standards are to used 
          to follow it.
          If God and his laws are not 
          given primary consideration in this regard, that political principle 
          would certainly produce all kinds of scenarios, not all of them moral 
          and fitting to our human and Christian dignity.
          It can easily unleash 
          Machiavellian game plans that can set aside even basic human ethics. 
          That’s why we have been having killings, cheating, recourse to, 
          treachery, ridiculous gimmicks, dirty tricks and other brazen 
          political maneuverings.
          It should be made clear that 
          strictly putting God at the forefront of our political exercises does 
          not hinder our politics. On the contrary, he will enhance it, since 
          with him, we can always ventilate our opinions, views and positions as 
          freely and as openly as possible, but all within the context of 
          charity, justice and mercy.
          Things simply depend on us, 
          on how we play politics, because insofar as God in concerned, he 
          already has given us everything for us to do politics properly. We 
          need to realize first of all that everyone needs to pray first, and 
          offer a lot of sacrifices for our politics, which as we are seeing 
          these days, is getting more and more complicated due to the many 
          issues that have to be addressed.
          Politics should be an object 
          of intense prayers and sacrifice, not to mention, an ongoing formation 
          on our political life, since politics requires as much as possible the 
          active participation of everyone in whatever capacity and possibility 
          one has. The very nature of politics is participative. Everyone has a 
          role to play there, at least, to pray and offer sacrifices.
          Political leaders and those 
          actively or directly involved in this field should strive to be first 
          and last men and women of God, persons of integrity and appropriate 
          political skills and competence. They should not be politicians just 
          because of pedigree, or money, or fame.
          They should know what common 
          good is, both temporal and eternal, because everyone functions in 
          these dimensions of time and eternity, matter and spirit. Though 
          politicians focus more on the temporal common good, they should also 
          know the basics of the eternal common good, so that their work in the 
          former would not undermine their due concern for the latter.
          They should be persons of 
          deep prudence, skillful in the art of teamwork, knowing how to relate 
          political realities to God’s plans.
          Political parties should 
          have their own respective ways of policing their ranks, seeing to it 
          that their members are truly dedicated to their work, are persons of 
          conviction, fidelity and purity of intention, and not just users, 
          seekers and exploiters of opportunities.
          Let’s remember that politics 
          is a noble profession, a basic human necessity given our social 
          nature.