The most serious
threat against the Church
By ABRAHAM V. LLERA
May 26, 2016
The most formidable threat
to the pre-Vatican II Church came in the early 4th century from a
Catholic priest named Arius.
Arius’ heresy shook the
Church at her very foundation, and threatened to split the Church
right down the middle. Arius did this by striking at the very heart of
the Catholic faith by twisting the most fundamental message of the
Gospel. Arius questioned the divinity of Christ.
The Church teaches that
Jesus Christ is consubstantial with the Father, every bit God as the
Father and the Holy Spirit is. Not so, according to Arius.
Thus started a rift in the
Church that even outlasted the author of the heresy, the heresiarch
Arius. It was a frenzied battle which pitted bishop against bishop,
brother against brother, a war fought by intelligent men from both
sides with such fervor that would make the present-day faithful blush.
Plainly, Arius was the
Devil’s personal choice for this attempt to destroy the Church.
Clearly, the Devil made an excellent choice in Arius. Everything about
him was made for seduction: his rugged good looks, his almost
self-deprecating demeanor, his intelligence.
His speech was serene, but
had an attention-commanding intensity. He was one many would today
call “seductive,” and, indeed, counted fanatical young women among his
staunchest supporters.
An expert debater, he would
make mincemeat of his opponents. He was given to penitential and
ascetic practices and seemed so virtuous an aura of sanctity almost
engulfed him.
Alas, he was not Christ’s,
but the Devil’s, clearly on a mission to destroy the Church from
within.
And he was a hair’s breadth
away from doing exactly that. Being such an irresistible personality,
Arius had no problem getting Church officials – notably the grasping
and ambitious Eusebius, bishop of Nicomedia – and even Emperor
Constantine the Great himself to believe him.
The Council of Nicaea had to
be convened in A.D. 325 to settle the question. It was a resounding
defeat for Arius and his sizeable followers. The Council came up with
the Nicene Creed, the same one we recite today during the Holy Mass,
defining the Son to be “consubstantial” with the Father.
But the Devil was not done
yet. Twelve years of intrigue, gossips, and back-biting chiefly by
Arian forces aimed at orthodoxy climaxed in the Synod of Tyre in A.D.
335 which exiled St. Athanasius, the staunchest defender of Catholic
orthodoxy, and the Synod of Jerusalem in A.D. 336 which restored the
heresiarch Arius into full communion with the Church.
The Emperor told Arius: “If
thy faith is orthodox, thou hast well sworn; but if thy faith is
impious and yet thou hast sworn, let God from heaven judge thee.'
Well, judging from
subsequent events, it looks like God did just that. On the day before
the Sunday that Arius was to receive Holy Communion, a most
extraordinary thing happened.
Here’s how the historian
Socrates Scholasticus describes it:
“It was then Saturday, and
Arius was expecting to assemble with the church on the day following:
but divine retribution overtook his daring criminalities.
“For going out of the
imperial palace, attended by a crowd of Eusebian partisans like
guards, he paraded proudly through the midst of the city, attracting
the notice of all the people.
“As he approached the place
called Constantine’s Forum, where the column of porphyry is erected, a
terror arising from the remorse of conscience seized Arius, and with
the terror a violent relaxation of the bowels: he therefore enquired
whether there was a convenient bathroom nearby, and being directed to
the back of Constantine’s Forum, he hastened thither.
“Soon after a faintness came
over him, and together with the evacuations his bowels protruded,
followed by a copious hemorrhage, and the descent of the smaller
intestines: moreover portions of his spleen and liver were brought off
in the effusion of blood, so that he almost immediately died.”