Why the cross, Lord?
By Fr. ROY CIMAGALA, roycimagala@gmail.com
February
4, 2011
I REMEMBER a priest
friend of mine asking me one question that I'm sure is also in the
mind of many people. “Why does our Lord want us to carry the cross?
Why do we have to suffer? Did he create us only to suffer?”
Some years ago, that
question also engaged my mind in some torturous exercise. This
business of having to suffer simply goes against that primal human
desire and need to be happy. That's really what is burning in our
heart, isn't it?
We want pleasure, we
want comfort and convenience. We want wealth and power, and whatever
they are that fascinate our heart, and these can be endless. We are
told that in heaven, there will just be bliss, unmitigated joy and
goodness that “eyes have not seen, nor ears heard.” Then why do we
have to carry the cross?
I believe it is a
question that needs to be answered not only adequately, but also
repeatedly, giving fresh arguments, pieces of evidence, etc., because
we tend to lose sight of the whole picture with which it has to be
viewed.
Besides, the question
possesses many aspects and side issues that also need to be tackled
properly. Given current human and world conditions that handicap deep
reflection and wholistic, integrative thinking, this duty to give
timely reminders of the entire truth of this matter acquires urgent
necessity.
In the gospel, we are
encouraged to always give reasons for our hope of the promised
supernatural life of eternal happiness with God in heaven. This task
faces tremendous challenges and difficulties in view of the continuing
flow of hardships that many times lead people now not to look for
spiritual and moral solutions, but precisely the opposite.
Nowadays, big parts of
the world, especially in the so-called developed countries, are
lapsing into a neo-paganism era, where God is not anymore the
transcendent Supreme Being but rather we ourselves with our newly
acquired power especially in technology.
But indeed, why should
there be a cross in our life here on earth?
Offhand, we can say
that God for sure did not create us simply to suffer. We were created
for joy. That's why every pore of our being just longs for it. In
fact, everything that he created, he found it to be good. The creation
narrative simply says that very clearly.
The problem is that in
our case, and in that of the angels, who were both created spiritual
(the angels are pure spirits while we are spirit and body), and
therefore intelligent and free, we abused these endowments. We dared,
first through our first parents and then us, to detach our freedom
from God, its creator and law.
This is how evil
entered into our lives, and with it all sorts of suffering and
ultimately death. We actually cannot avoid suffering from then on.
Evil and suffering in all its forms are self-inflicted by us. It's not
what our Lord wants for us, though he took the risk and somehow knew
in his omniscience that it would happen.
But precisely because
of that he unleashes a much more tremendous display of his power by
undertaking a very complicated plan to redeem us in a way fit to our
wounded human nature and condition.
We could not argue
that if nothing is impossible with God, why then would he not make it
easy for us by simply making us anew and completely forgetting the
past as if it did not happen.
That would not sit
well with our human nature. It would be like annihilating us again
into nothingness then make us as a completely new creature. That's
like cheating. God does not go back to what he has created. From what
has taken place, we will do what is necessary to fix the problem.
To do that, he is
showing us how to handle suffering and ultimately death. The Son of
God has to become man to assume all the sins of men and with his
passion and death and later his resurrection, convert those sins into
the basis for a new creature, the new, re-created man in Christ.
For this, there was no
other way open to Christ but to suffer death on the cross. And so he
wants us to follow him all the way to the cross, since his
resurrection and ours could only be attained through it.
There's still a lot
more of points to clarify, but for now I think what have been
articulated suffice. May we not be afraid of the cross!