Living with
unavoidable evil
By
Fr. ROY CIMAGALA,
roycimagala@gmail.com
July 17, 2020
THE parable of the wheat
and the weed (cfr. Mt 13,24-30) reminds us that in our life we have
to learn how to contend with unavoidable evil even as we do many
good things. We are somehow warned not to overreact to evil that
would do us more harm than good. We have to learn to be realistic
about this condition without, of course, compromising what is truly
essential in our life.
There are times when we
simply have to tolerate and suffer the evils around us when in the
meantime there is nothing morally right that we can do to turn
things around. That is why we are encouraged to develop the virtue
of patience.
Patience teaches us not
only how to tolerate evil and bear the ensuing pain, but also to
reassure us that every suffering brings a very uplifting, if
purifying and saving, value in life. It is a very positive value,
very forward-looking, in fact. That is why it is always accompanied
by serenity and even joy.
Patience is also about
waiting for the real and ultimate justice of God to unfold. It
assures us that evil does not have the last word. It is always the
good, though that good may come at a much later date. It tells us
that the justice of God, which is always accompanied by charity,
never fails. If it does not come now, it will surely come at some
other time.
But there are also times
when to tolerate and suffer, or when to wait for a later and more
favorable time would not be possible or would be hardly practicable.
It’s in these cases when we might be forced to do some cooperation
in evil. This where we have to rightly know when that cooperation is
legitimate and moral, and when it is not.
In this regard, it is good
that we master the moral doctrine about cooperation in evil. Evil,
as we said, is growing around us and has struck deep roots. We have
to learn how to deal with it. Obviously, we cannot help but get
dirty ourselves, and yet there is also a way to clean up and make
up. We just always need to return to God, as often as necessary.
Cooperating in evil
happens when one participates, one way or another, in an immoral
action of another person. This can either be formal, that is, when
the co-operator approves of it also, or material, that is, when the
co-operator simply tolerates the act because he somehow cannot
escape from it.
Formal cooperation is
always sinful and should be avoided. Material cooperation may be
lawful and thus can be tolerated, but under certain conditions and
precautions. Among these conditions are:
(1.) The cooperating act
must be, in itself, good or indifferent morally. (2.) The intention
of the one cooperating should be good. (3.) There must be a just
cause. (4.) And the good effect desired in that cooperation should
not be the consequence of the bad effect.
Besides, one should avoid
causing scandal and creating occasions of sin for the others. And he
should be morally strong not to be affected by the evil he is
somehow forced to cooperate materially. In a sense, he should be
ready to get dirty and to do away with some aspects of life without
compromising his spiritual life. Christ told us not to be afraid of
anything that can kill the body but cannot kill the soul. (cfr. Mt
10,28)
For this, one has to
intensify his life of prayers, recourse to the sacraments, doctrinal
formation and development of virtues. He should always try, in
whatever way he can, to transform the evil into something good. When
truly united with God, he can manage because God can always derive
good from evil.
We really have to learn
how to live with unavoidable evil in this world!