“Stop red-tagging our bishops and our ministries, instead, seek ways that shall make peace”

A statement by the Ecumenical Bishops Forum (EBF) on the red-tagging of Bishop Gerardo Alminaza
March 6, 2023

Bishop Gerardo Alminaza of the Diocese of San Carlos City was maliciously red-tagged by SMNI hosts Jeffrey Celiz and Lorraine Badoy in their program “Laban Kasama ng Bayan” on February 22, 2023, calling the bishops’ peace advocacy and appeal for the resumption of the peace talks between the GRP and the NDFP diabolical and demonic.

These utterances are not only malicious but are utterly despicable and malevolent. The SMNI as a network and its hosts Celiz and Badoy are known to have been in the business of badmouthing rights defenders, church peoples, pastors and priests, peace advocates, and even activists. These malevolent acts of willfully spreading lies through their media platforms to serve their masters in high offices of the government only promote devastation, that endangers the lives of the very people that truly promote truth, justice, and peace. Ultimately, these also belittle such meaningful efforts that would take us closer to peace.

The lies that the SMNI spread in bad mouthing people tell of the fullness of their heart as Jesus said, “For out of the abundance of the heart, the mouth speaks.”-Matthew 12:34.

Peace advocacy is integral in the ministry of the Church. Jesus said, “Blessed are the peacemakers, for they will be called children of God.” The call for the resumption of the GRP-NDFP Peace talks is a Christian imperative with the end in view of resolving the roots of armed conflict and ushering just peace in our land. Bishop Alminaza’s call to peace-making and ministry is something that the people of the land needed. Therefore, it should be heard and heeded.

Peace makers are children of God. Calling Bishop Alminaza’s appeal for the resumption of the peace talks, “diabolical and demonic” betrays Celiz’ and Badoy’ true selves.

No amount of red-tagging and badmouthing will deter peace advocates to pursue the path that shall make for peace. The Church will never abandon her task in peace-making no matter what, because her Master and Lord said, “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”-Matthew 5:11-12

In this breadth, the Ecumenical Bishops Forum (EBF) fervently supports Bishop Gerard Alminaza’s peace advocacy and call for the resumption of peace talks. The call towards peacemaking is an action that is most needed in our society, most especially when people’s safety and lives are at stake. We vehemently denounce the bedeviling and outright irresponsible and malignment by SMNI television hosts Celiz and Badoy.

Issued and signed on the day, 6th of March 2023.

(Sgd.)BISHOP Emeritus Ciriaco Q. Francisco, UMC
Co-chairperson, EBF

(Sgd.) THE RT. REVD. Emelyn Gasco-Dacuycuy, IFI
CO-chairperson, EBF

(Sgd.) THE RT. REVD. Dindo de la Cruz Ranojo, IFI
General Secretary, IFI

(Sgd.) BISHOP Emeritus Joel E. Tendero, UCCP
Treasurer, EBF

(Sgd.) BISHOP Emeritus Deogracias S. Iniguez, Jr., DD.
Auditor, EBF

Humanizing God, divinizing man

By Fr. ROY CIMAGALA, roycimagala@gmail.com
March 4, 2023

THE amazing gospel story of the Transfiguration of the Lord (cfr. Mt 17,1-9) reminds us that in the end Christian life involves a dual process of how to humanize God and at the same time, how to divinize man.

And that’s because if Christ was transfigured, with his face shining like the sun and his clothes becoming white as light, we can expect ourselves to be so transfigured also, since we are actually patterned after him. We have some basis to conclude that the ultimate condition of our life in heaven would look like that of the transfigured Christ.

For this to take place, we have to follow the example of Our Lady whose faith enabled her to conceive the very Son of God in her womb. She made God man. And we can also say – and this is not a gratuitous affirmation – that God wants to be born in each one of us, to be incarnated in each one of us, precisely because we are meant to be his image and likeness, sharers of his divine life and nature.

That God wants to be one with us can be supported by the fact that God became man to recover us from our state of alienation from him. He gave his all for this to happen and continues to do so up to now and till the end of time. Not only did he become man, he also assumed all the sins of men without committing them, conquering them ultimately with his passion, death and resurrection.

For us to incarnate God in us, we should try our best to have the same faith as that of Mary, that faith that was described at one point by her cousin, Elizabeth, in these words: “Blessed is she who has believed that the Lord would fulfill his promises to her!” (Lk 1,45) It’s a faith that shows total and unconditional belief in everything God tells us through Christ and now through the Church as always inspired by the Holy Spirit.

To which, Mary responded with her Magnificat that expressed what she glorified the most in her life: “My soul glorifies the Lord and my spirit rejoices in God my Savior…” (Lk 1,46-47) We should also glorify the Lord in that way.

With God wanting to be born and incarnated in us, we now have to learn how to divinize our humanity. And for this, Christ offers us “the way, the truth and the life.”

Christ not only showed us the way of how to handle our human condition here on earth, nor did he only teach us the whole truth about ourselves. He also instituted the sacraments, especially the Holy Eucharist, so that his very own life, which is both human and divine, could also be possessed by us.

We have to do our best to follow the very teaching and life of Christ. Our faith in him should not only be a matter of profession, intention and nice words. It should be expressed in deeds in a consistent and abiding manner. As St. James said in his Letter, “What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?” (2,14)

When we follow Christ and Mary, we can develop a taste and even an appetite for the supernatural life with God and of things supernatural in general. We would be on our way to our own transfiguration and be like God himself in our ultimate home in heaven since we are children of his!

Prayer sustains our faith

By Fr. ROY CIMAGALA, roycimagala@gmail.com
February 20, 2023

“HIS disciples asked him in private, ‘Why could we not drive the spirit out?’ He said to them, ‘This kind can only come out through prayer.’” (Mk 9,28-29)

This is the concluding part of that gospel episode where Christ was approached by the father of a boy possessed by a mute spirit. (cfr. Mk 9,14-29) According to the father, “wherever the mute spirit seized the boy, it threw him down; he foamed at the mouth, ground his teeth, and became rigid.” It must have been a terrible sight!

But the father complained that when he asked Christ’s disciples to drive it out, they were unable to do so. That’s when Christ retorted, “O faithless generation, how long will I be with you? How long will I endure you?”

Somehow Christ was highlighting the need for faith for the disciples to be able to drive the spirit out. “Everything is possible to one who has faith,” he said. And then he asked the father of the boy if he too had faith that the spirit can be driven out.

That’s when the father said the famous words: “I do believe, help my unbelief!” He somehow captured the usual condition we have in relation to our faith. We like to profess that we have faith, but we also know that our faith is oftentimes wavering.

When Christ finally drove out the spirit from the boy, the disciples asked why they could not do it. That’s when Christ made it clear that “this kind can only come out through prayer.”

Somehow from this episode we can make the following conclusion: for us to share in the very power of God, especially when we are faced with extraordinary challenges and problems, we need to have a strong faith. And for that faith to be a working faith, it has to be sustained always through prayer.

In other words, to live our life with God and share in everything that he has as we are meant to be, we need pray to keep our faith going. Prayer should be a constant activity for us. It should be like the very beating of our heart.

We have to realize more deeply that it is a basic need of ours to pray. If we understand our life to be a life always with God, as our Christian faith tells us, then we need to pray always.

Prayer is actually more important and necessary than the air we breathe, the food we eat or the water we drink. We should do everything to learn to pray always. On this, St. Paul clearly said, “Pray without ceasing.” (1 Thes 5,17)

In fact, in that Pauline passage, what went before and after it are very interesting. St. Paul says that we have to rejoice always and be thankful in all circumstances because that is the will of God for us. (cfr 1 Thes 5,16.18)

We have to find ways of how to conform ourselves to this clear indication of St. Paul. We have to learn how to pray always, converting everything in our life, including those that we consider as negative or bad elements, into an occasion, a means, a reason for praying.

We need to go beyond that common understanding of prayer that pegs it only to the recitation of some vocal prayers or to spending time in some special places to do meditation or contemplation. While these forms of prayer are important and, in fact, are indispensable, they do not have the exclusive ownership, so to speak, of the ways of praying.

The truth about Christ

By Fr. ROY CIMAGALA, roycimagala@gmail.com
February 13, 2023

THE Pharisees argued with Christ asking him for a sign from heaven to test him. So, Christ got exasperated and said: “Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” Then he left. (cfr. Mk 8,11-13)

This gospel episode reminds us that we should never dare to test God. We have to believe God first if we want to know the truth about anything and everything, especially about God, about Christ, and about us.

Human as he also was and is, Christ could also feel exasperated when he was questioned about something the proof and evidence of which are all over. He performed miracles, his teaching was very sublime, he showed compassion with everyone, mercy with sinners.

As St. Thomas Aquinas once said, “To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.”

It’s always a question of faith if we want to know the truth about God, ourselves and everything else. Without faith, we would just be inventing things. Even if we what we think and invent can appear convincing, without faith we will always miss the truth of anything we consider.

Let’s remember that faith is God, who is truth himself, the creator of everything, the first and last lawgiver, sharing what he knows with us. It’s a tremendous gift that would set us on the right path on the many confusing ways of the world.

We cannot deny that we often get entangled with our worldly ways. This is the real problem of inflation that many people today complain about, but limiting it to its economic terms only. That’s when people complain about high prices and cost of production, because of some increase of money of supply that is not properly spread out and shared by the people, or without the corresponding productivity that money supply is supposed to generate.

Inflation in common terms can be described as that phenomenon where there is a lot of hot air in some persons or in some situation without the corresponding substance that such air should come as an effect.

In terms of our spiritual life and our relation of God, there can also be some kind of inflation – the real and ultimate inflation, in fact – when precisely things are done without faith and, thus, we can appear to be making and producing a lot of things and yet miss the real goal of our life. Christ articulated this phenomenon when he said: “What does it a profit a man if he gains the whole world, but loses his own soul?” (Mk 8,36)

We should take care of our faith because that is the first means we have to establish our relation with God and to truly get in touch with the true reality of things, not just the reality of our own making.

Faith unites us with God in whose image and likeness we have been made. It gives us the whole truth about ourselves, about who we really are. It provides us with all the means we need to face all the challenges of our life.

It is indispensable in our life as we go through the drama of our earthly pilgrimage. With it, we can manage to have hope even in our worst hopeless predicament, as well as charity especially in those moments when we don’t see or feel love around and instead hatred prevails.

What faith also does is to enlighten our mind, enabling us to see and understand things beyond the simply material, temporal and the natural. It lets us enter into the spiritual and supernatural world to which we are poised.

Doing good attracts more customers

By Fr. ROY CIMAGALA, roycimagala@gmail.com
February 6, 2023

THIS is, of course, a common phenomenon. When we do good, we will attract more customers and favor-seekers. When we give some favors to some people, there is always a tendency that more people will come begging for the same favors. We need to be prepared to complicate our life.

This was classically illustrated in that gospel episode where Christ went to Gennesaret, and once the people recognized him, they immediately brought their sick, begging Christ to heal them. (cfr. Mk 6,53-56) The people must already have heard of the many miracles Christ performed, and so they pursued him wherever he went.

It’s always good to do good as much as we can. We just have to make sure that we also do it with a certain prudence, otherwise we might be spoiling people and end ourselves bankrupt, reduced to a miserable state that would need help from others.

Doing good with prudence is compatible with giving ourselves to others wholeheartedly. True prudence does not undermine charity. It would make sure that charity will go all the way. It helps sustain charity to the end.

We can only persevere in doing good with prudence when everything that we do in charity is done always with Christ in mind and in our heart. We should follow his example. Yes, he was compassionate with everyone, but he also saw to it that he had time to separate himself from the crowd in order to pray and to have some intimate time with the apostles and disciples, teaching them things and clarifying certain issues. He also refused to stay too long in a place in order to go to other places.

Let’s make sure that our prudence is not a mask for getting attached to the things of this world. Christ wants us to be detached completely from the things of this world, but such detachment is not so much a matter of how much we have or do not have in possession as of a spiritual detachment from the things of this world.

We can be a millionaire or a billionaire and still be detached from the things of this world. We should not be afraid to be rich in material things as long as we are detached from them, showing such detachment by being completely generous to the needs of the others and in giving glory to God in the end.

This will require a certain discipline, of course, given the obvious fact that we have the tendency to get attached to the things of this world. In this regard, we should clearly etch in our mind and heart the words of Christ who said that if we want to follow him, we should deny ourselves and carry the cross. (cfr. Mt 16,24) These are clear signs of detachment.

Everyday, let us examine our conscience to see if our charity which should go all the way is also done with prudence. It’s a tricky combination to make. Thus, we truly need to study things well and to pray hard, asking for grace and light from God so we can be properly guided.

There will always be difficult decisions to make, but as long as we make those decisions in God’s presence, everything will always work out for the good, even if in the short run, some mistakes or miscalculations may be committed.

We should also be ready for this possibility, and assume the Christian spirit of sportsmanship, where we can continue to move on, ever hopeful and cheerful, despite certain mistakes and defeats along the way.

Love unites, hatred divides

By Fr. ROY CIMAGALA, roycimagala@gmail.com
January 23, 2023

THAT’S true! Love and all its different manifestations always work for unity among ourselves, irrespective of our unavoidable differences and conflicts. In fact, these latter conditions can occasion a greater and purer brand of love.

At the same time, hatred and all its cohorts do nothing other than divide us. They inflict wounds in us – mental, emotional, moral, etc. – with hardly any care to bind those wounds. In fact, they tend to make those wounds fester even more.

We are reminded of this fact of life when in the gospel, some scribes, filled with envy, suspicion and anger against Christ, made that clearly self-contradicting accusation that “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” (Mk 3,22)

Of course, Christ was quick to note the fallacy and clarified the issue by saying, “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him.” (Mk 3,23-26)

Clearly, when one does not believe in God, the very essence of love, and is driven instead by hatred, his reasoning can go off the rails. Even the simplest of logic is thrown out. We need to do everything to always strengthen our belief in God, the very cause, origin and pattern of unity amid the vast and increasing diversity and variety of elements we can have in this world.

Nowadays, we are seeing the intriguing phenomenon of asserting what is right and moral as wrong and immoral, and vice-versa. What is clearly an expression of true freedom is now called slavery, and vice-versa. What should clearly be considered as taboo is now regarded as a human right. The forms of self-contradictions go on and on.

To correct this situation or, at least, to deal properly with it, we need to take care and strengthen our belief and our charity. We cannot take this duty for granted, especially now when the world is sinking in confusion and error as it distances itself farther from God.

And since we cannot avoid having differences and conflicts among ourselves, our attitude should be that instead of being afraid, irritated and stressed out by them, let’s be welcoming to them and take advantage of them. A lot of good can actually be derived from them, even if we are not exempted from being pained and mortified by them.

Our differences and conflicts, which by the way are unavoidable in our life, can actually occasion genuine love and many other virtues to develop and grow. They can purify us, smoothing out the rough edges of our personality, and fine-tuning our views, opinions and preferences.

They can give rise to the development of patience and compassion, and the pursuit for the truth and justice is guaranteed to be more authentic even if it is also arduous.

They can actually expand our world of knowledge and understanding, and trigger the dynamics of a more meaningful unity among ourselves, not in spite of but rather because of our differences and conflicts. The unity we are speaking of here is not uniformity, but one that is richly nuanced and capable of accommodating everyone.

Love develops in us a universal heart. Hatred makes us an isolated heart.

What the Sto. Niño tells us

By Fr. ROY CIMAGALA, roycimagala@gmail.com
January 14, 2023

ON this Feast of the Sto. Niño, we are reminded that irrespective of whatever status we have in this life, it is always necessary that we be like children. Why?

Christ told his disciples clearly: “Unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me.” (Mt 18,3-5)

Christ reiterated this necessity of being childlike a number of times during his preaching. “Let the children come to me. Do not prevent them, for the Kingdom of God belongs to such as these.” (Mk 10,15) St. James, in his letter, made the same affirmation. “God opposes the proud but shows favor to the humble.” (4,6)

We can ask what it is in children that Christ would want us to be like them? I suppose what can come to mind are the qualities of simplicity, transparency, complete trust to elders, etc.

It’s quite clear that we all need to be childlike even as we grow in age and stature, and even as we accumulate already quite a significant amount of knowledge with our exposure to the world and to life in general.

Yes, children and heaven are almost synonymous to each other. No wonder we feel like we are in heaven every time we see children around. Every time a baby is born, we are very happy because we somehow know that he just did not come out of his mother’s womb, but rather from the very hands of God who created him before the parents procreated him.

In spite of the many limitations of children, what makes them always desirable is their pure, innocent heart, incapable of malice, ambition, pride and haughtiness. They are a source of many other good things.

Their heart is always trusting in the Lord, just like a little kid is always confident with his father. Faith and hope easily grow and acquire strength when nurtured in a child's heart. It's this attitude that leads them to go on and move on no matter what, for life to them could only be an adventure of discoveries.

This feast of the Sto. Niño also reminds us that we really need to take care of the children, teaching them the basic virtues that hopefully will branch out to more virtues until they can have a strong sense of religion. Let’s remember that as a poet once said, the child is the father of the man. How the child is trained and raised will determine how he will be when he grows up.

How important it is therefore to teach the children the basic virtues and values. The teaching has to be done patiently and in a most gradual but persistent way. For this purpose, parents may have to undertake some study to know how to go about this most delicate duty. But, for sure, all that effort and sacrifice involved would be all worth it.

Children definitely need to be constantly accompanied. Especially these days when the environment can be very confusing, it’s important that children are closely supervised so that their inherent innocence can be kept even as they get to know more and more things.

Let’s hope that we manage to train children to be always God-fearing and loving of everyone even as they unavoidably face all kinds of trials and challenges as they go along in life.

The importance of a healthy family life

By Fr. ROY CIMAGALA, roycimagala@gmail.com
December 30, 2022

WITH the Feast of the Holy Family of Jesus, Mary and Joseph, we are reminded of our duty to make our family life as healthy as possible. And by healthy, we mean that we animate our family life with the love that reigned in the Holy Family.

Lest we think that animating our family life with love is something purely theoretical if not impracticable, we have to realize that there are specific and concrete things we can do to make our family life vibrant and healthy.

Obviously, a healthy family life means that time is spent with the family. There have to be customs and practices where the family can be together. It would be good if, for example, all the members can take some meals together, like dinner, after which a little family get-together can take place.

This is important because that’s the way all the members can truly know each other and monitor developments as they come. Life offers endless situations, conditions, challenges, trials, etc. Everyone in the family, but especially the parents, should help one another go through these varying circumstances properly.

With time together, they can see each other’s strengths and weaknesses, peculiarities and idiosyncrasies, and would be in better position to help in some way for the proper growth of each one.

One of the things we can do is first of all to teach everyone as early as possible to be always thoughtful, mindful and caring of one another in the family. This will require some training that ideally should start when the children are still small. Of course, the parents take the primary role in this regard.

Let’s remember that the child is the father of the man. How the child is, how he is trained, will show the kind of man he will be when he grows up. Thus, virtues should be imparted and learned as early as possible.

Children, for example, should be taught how to serve the others, how to deal with the unavoidable differences and conflicts among themselves. They have to learn how to educate their emotions and effectively blend the different faculties and powers they have, so they can attain some degree of inner harmony and move toward human maturity.

Most important, of course, is to train them to develop a working life of piety. As early as possible, children should learn how to pray and how to maintain an intimate relationship with God that is also translated into their proper relationship with others. Obviously, some practices of piety have to be inculcated in them in a way that is most attractive and that befits their conditions.

There has to be a way of regularly assessing how each one is growing. It should be a way that is clear about what criteria, standards and norms to use. With the many confusing things that are at play in the world today, it might be prudent to seek professional and expert advice in this regard.

What is clear also is that to make family life healthy, we have to use both human and supernatural means. Everyone has to be taught to use both reason and faith, feelings and intelligence, study and work on the one hand, and prayer, sacrifice, recourse to the sacraments, ascetical struggle on the other.

The natural and the supernatural, the material and the spiritual, the temporal and the eternal have to blended properly!

No mercy for Joma until every CPP-NPA-NDF member surrenders

A press statement by the Eastern Visayas Peace Builders’ and Development Federation (EVPBDF)
December 19, 2022

The Eastern Visayas Peace Builders’ and Development Federation (EVPBDF), a group of former leaders and members of the CPP-NPA-NDF in Eastern Visayas, feel pleased but unsatisfied with the death of Jose Maria Sison.

Pleased because he can no longer advise whenever the communist terrorist group needs crucial guidance on its ideological, political, and organizational disputes. With the king of deception to lure patriotic Filipinos to take up violent armed struggle gone, the CPP-NPA-NDF now is left with two options -- first, the remaining leaders to advance the ultra-left tendency and second, to return to the folds of the law. Ultraleft tendency means more violent means to force the support of the Filipino masses.

As former leaders and members of the CPP-NPA-NDF, our lives were destroyed by the havoc brought by armed struggle. We are extremely unsatisfied with his peaceful death because it is not enough for the lives lost and ruined due to the senseless violence instilled in the minds of Filipinos. Joma should have rotten in jail and felt the agony of losing liberty.

His death is dishonorable and should not be used by the communist terrorist group to advance their ill intention of gathering sympathy from the Filipinos against the government. If they want to bring Joma’s cadaver back to the Philippines, the CPP International Department at the very least should surrender first to our authorities. Upon surrender, they should call on their remnants here in the country to lay their arms down. Only then unity toward just and lasting peace will be achieved.

Beware of false prophets and false Christs

By Fr. ROY CIMAGALA, roycimagala@gmail.com
December 14, 2022

WE are reminded of this warning in that gospel episode where St. John the Baptist told his disciples to ask Christ if he truly was the “who is to come, or should we look for another?” (cfr. Lk 7,19)

And the response of Christ was classic. “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me.” (Lk 7,22-23)

Since we are patterned after Christ, we should expect that we would somehow share the prophetic, priestly and kingly powers of Christ. This obviously would be a work in progress in life, requiring a lifelong process that would involve a lot of things.

While each one of us can claim to be “another Christ,” if not “Christ himself,” we should not forget that we cannot yet be definitively, fully and immutably “another Christ” for as long as we are still living in this vale of tears, where we are still being tested.

We may manifest our identification with Christ to a greater or lesser degree. But we should avoid claiming to be fully Christ already, since we are still in some drama where we can expect some measure of success as well as failure in our effort to be “another Christ.”

We should be wary then when somebody would already claim that he is Christ himself. Obviously, we should still love and care for him. He is still a brother of ours. And if we have a chance to talk to him, we should try to explain things to him calmly and charitably.

In this, Christ himself warned us: “There shall arise false Christs and false prophets and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect.” (Mt 24,24) In another instance, he said: “Beware of false prophets, who come to you in sheep’s clothing, but underneath are ravenous wolves.” (Mt 7,15)

We have to be wary of these characters because the world is now awash with false prophets and false Christs. It even looks like we have an infestation. Whether we look at the fields of politics, business, the sciences, sports and entertainment, and yes, even in religion, we can readily find dishonest and corrupt leaders, false prophets and lying teachers.

In this life, we can only be disciples of Christ struggling, with God’s grace, to be like him. We may strive as best that we can to identify ourselves with him to such an extent that we can say “I am like Christ,” but we can never replace Christ himself. The fullness of our identification of Christ which we are expected and empowered to be, can only take place with and in Christ, but never replacing Christ.

As disciples and ambassadors of Christ, we can only do things always in reference to Christ and in the name of Christ, and never just on our own. And like Christ, we do things with humility, patience, charity and mercy, compatible with being precise in our teaching. We would know how to blend the exclusivity of truth with the inclusivity of charity.

We would know how to be both active and contemplative, bold and yet knowing how to pass unnoticed, teaching the truth always in charity.

The State of Human Rights in the Country, A State of Brokenness

A press statement of the National Council of Churches in the Philippines on the International Human Rights Day 2022
December 10, 2022

“Speak up for those who cannot speak for themselves, for the rights of all who are destitute.
Speak up and judge fairly; defend the rights of the poor and needy.”
Proverbs 31:8-9, NIV

For the National Council of Churches in the Philippines, the state of human rights in our country is in a state of brokenness. When human rights are denied and violated, God’s image is also violated in us, as we are created in God’s image. It is therefore our continuing duty as Christians to claim, restore and defend whatever rights have been denied and trampled upon.

December 10, 2022, is the 74th anniversary of the Universal Declaration of Human Rights. The Declaration recognizes dignity and rights as inherent and inalienable to all human beings. The Philippines was among the 48 countries that voted for the Declaration and has its principles enshrined in our Constitution.

However, the full enjoyment of human rights by the Filipino people remains elusive.

Prices of food continue to soar especially on agricultural products that were affected by various policies on import liberalization including that of the Rice Tariffication Law. Thus, many families are going hungry each day, as prices of basic commodities shoot up, and people continue to suffer.

Sadly, the solution of the government under President Ferdinand Marcos Jr. is to resort to more borrowing despite a P12.1 trillion debt that it inherited from the Duterte administration, and to come up with highly dubious financial schemes like the much-criticized Maharlika Wealth Fund.

Meanwhile, the climate of impunity continues to worsen. According to the University of the Philippines Third World Studies Center, there have been 127 deaths connected with the war on drugs from July 1 to November 7 this year, mostly attributed to state security forces.

President Marcos Jr. has also inherited his predecessor’s machinery against legitimate dissent like the Anti-Terrorism Law and the Anti-Terrorist Financing Law. Thus, the constriction of civic and democratic spaces continues and there are more vicious patterns of attacks against human rights defenders. According to Karapatan, 937 human rights defenders have been killed since 2001.

The practice of filing trumped-up charges against activists, and human rights defenders, including among church people, continues in many parts of the country. Rev. Glofie S. Baluntong, of the United Methodist Church who has been serving our Mangyan sisters and brothers on the island of Mindoro for many years, has recently been falsely charged with violation of the Anti-Terrorism Law.

The other church people who are facing trumped-up charges and are currently detained are Pastor Jimmy Teves, a lay pastor of UCCP; Rev. Nathaniel “Dodo” Vallente, of the UCCP, a peasant advocate, and, Aldeem Yanez of the Iglesia Filipina Independiente (IFI), former NCCP Vice Chairperson for Youth and a composer of hymns.

The Rural Missionaries of the Philippines (RMP) and the UCCP Haran and UCCP Fatima in Bohol are facing cases related to the Anti-Terrorism Financing Act.

Meanwhile, the NTF-ELCAC continues its red-tagging overdrive of various individuals and groups including churches and church leaders. They conduct smear drives and disinformation in online and offline spaces. The military also “visits” communities and parishes only to sow fear in the people, branding activists, church leaders, and organizations as supporters or members of communist terrorist groups. Recent subjects of their attacks include the UCCP, and Bishop Emelyn Dacuycuy of the IFI Diocese of Batac, Ilocos Norte.

Rev. Edwin Egar, UCCP pastor, and Karapatan Southern Tagalog Interim Officer was visited by elements of the 59th Infantry Battalion of the AFP. He was asked to surrender and was also told that he was a target of a search warrant. He and his wife, Rev. Julieta Egar, and former barangay captain Ronald Ramos, a UCCP member, filed for a writ of amparo against several ranking military officials.

We thus call on the government of President Marcos, Jr. to follow all international human rights standards and to heed the various recommendations made by member states during the 4th cycle of the Universal Periodic Review (UPR) of the UN Human Rights Councils. Especially recommendations calling for a stop to red-tagging, a review of the Anti-Terrorism Law, and even the abolition of the NTF-ELCAC.

As bearers of Christ's love and righteousness, we fervently call on the churches for continued prayer and action in championing and defending human rights, especially of those who are poor and oppressed and to be united in restoring wholeness and the image of God in all of us.

Signed

December 10, 2022

Rev. Felipe B. Ehican, Jr.
Chairperson

Rt. Rev. Joel O. Porlares
Vice-Chairperson

Dr. Gay B. Manodon
Vice-Chairperson

Ma. Kay Catherine F. Almario
Vice-Chairperson

Ms. Minnie Ann Mata-Calub
Acting General Secretary

Approaching heaven by doing good on earth

By Fr. ROY CIMAGALA, roycimagala@gmail.com
November 16, 2022

THAT parable Christ told his disciples about a certain nobleman who was in a journey to obtain a kingship somewhere and leaving his servants with certain amounts for them to do business with (cfr. Lk 19,11-28), gives us the precious lesson that the way to heaven is through the path of generosity and fruitfulness in our earthly affairs.

The parable was occasioned when the people thought that with Christ speaking to them, the Kingdom of God would appear there immediately. It was meant to tell them that the way to heaven was to take care of their earthly and temporal affairs.

It was meant to tell us that our earthly affairs are actually designed by God to bring us back to him, and it would be up to us to follow that design or not. Of course, knowing how we are, there is always the tendency to follow simply our own designs rather than God’s. And that’s something we have to be wary of and to correct.

We should be very clear about this basic truth about the world in general or about the whole of nature that has been created by God. We need to realize that as God’s creation, the whole world of nature has been imprinted with God’s laws that are meant to give glory to God and to lead us also to him, giving him glory as well. In other words, depending on how we see the world, it is actually a pathway to heaven, to God.

Everything that we discover and make use of in the world should lead us to ask ourselves whether what we are discovering are truly in accordance to God’s will, to his true designs of the world, and whether we can discern how they can be used to give glory to God, which is a matter of loving him and serving the whole of humanity.

We have to be wary of the danger of discovering and using things simply in accordance to our own understanding of them and also to our own interest only. This is a common and abiding danger that we have to be most wary about. We have to do everything to avoid and overcome that danger.

Thus, we have to develop that strong and deep attitude of always referring things to God before we put our hands on them. That way, we would be putting ourselves on the right track that hopefully will lead us to God and to see and use things the way they should be seen and used.

This attitude, of course, would require of us to be guided always by our Christian faith, instead of just being guided by our human estimation of things. And for that faith to be effective in us, we obviously need to be humble. Without humility, there is no way faith can have any effect on us.

Everyday, we should be keenly aware that we need to be fruitful and productive. That’s simply because even from the beginning of our creation in Adam and Even, this has always been God’s will for us.

We should be looking for God always in everything that we get involved in. In all the things that we do or handle, we should be conscious that all those things are for God, rather than being interested only on what are there in those things that are for us.

Let’s always remember what Christ himself said: “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Mt 6,33)

Tall tales on human rights situation expected from PH gov’t on 4th UPR

A press statement by KARAPATAN Alliance for the Advancement of People's Rights on the 4th cycle of the Universal Periodic Review at the UN Human Rights Council
November 14, 2022

There is nothing new with the Philippine government’s report on the human rights situation in the Philippines, when it is subjected to the 4th cycle of the Universal Periodic Review at the UN Human Rights Council.

We expect the tall tales and big words – “transformational reform,” “real justice in real time” – which are empty rhetoric. The same words were used during diplomatic briefings, statements, and reports to the UN Human Rights Committee.

But facts, experiences and implementation of policies on the ground reveal the realities.

According to the UP Third World Studies Center, from July 1, 2022 to November 7, 2022, 127 individuals died in Marcos Jr.’s drug war. Majority of them were killed by state agents, despite the Philippine National Police’s claims of “bloodless” anti-narcotics operations under the Marcos Jr. administration.

There is almost no successful prosecution and zero final convictions of perpetrators in the sham drug war of former President Rodrigo Duterte. The drug war review panel has been reporting investigations on a number of cases – but then again, investigations on extrajudicial killings incidents since 2016 can barely be considered as “real justice in real time.”

Karapatan agrees with International Criminal Court Prosecutor Karim Khan, in his statements in September 2022, that the Philippine government has not demonstrated that it has conducted or is conducting national investigations on the thousands of cases of extrajudicial killings in the drug war that mirror the probe previously authorized by the ICC’s pre-trial chamber. And hence, the ICC chamber should commence investigations, despite the Philippine government’s refusal to be subjected to such.

Karapatan documented 442 civilians, mostly peasants, indigenous and Moro peoples killed during the Duterte administration’s counterinsurgency campaign. At least 222 of them are human rights defenders. Ten civilians have been reportedly killed by elements of the Armed Forces of the Philippines during the first three months of the Marcos Jr. administration, while four defenders have been forcibly disappeared.

According to a report in June 2020, the Task Force on Administrative Order 35 mechanism, which has been mandated to solve cases of political violence in the form of extra-legal killings (EJKs), enforced disappearances (ED), torture and other grave violations of the right to life, liberty and security of persons, handled 385 cases since 2001, with 270 cases of extrajudicial killings, 28 cases of enforced disappearance, 7 cases on international humanitarian law, and 80 cases of torture. During the said period, Karapatan has documented 1,953 extrajudicial killings, 252 enforced disappearances, and 1,570 victims of torture.

In the TF’s ten years, it has attained convictions in only 13 cases, that is about only 3% of the 385 cases. It was also cited that in at least 127 cases, perpetrators have been cleared through acquittals and dismissals in court, or through dismissals by the Ombudsman, or through dismissals or provisional dismissals by the prosecution. This number comprises 33% of the 385 cases being handled by the AO35 IAC, while the rest continue to be under investigation.

Injustice and the climate of impunity clearly prevail, and the Marcos Jr. administration perpetuates it by continuing Duterte’s draconian policies. There have been no reversals of police memoranda on the drug war, nor is the administration backing down on the existence and operations of the National Task Force to End Local Communist Armed Conflict (NTF-ELCAC).

To date, there are 842 political prisoners in the Philippines, with 15 of them arrested and detained under the current administration. The government continues the practice of filing trumped up charges against political dissidents through spurious search warrants, planted evidence, perjured testimonies and inaccessibility of due process, and thereby putting more human rights defenders in jail.

Red- and terror-tagging, along with the use of terror laws, have become the default responses of the government against any form of dissent and criticism. Freedom of expression and press freedom remain in peril, with journalists among those killed in the first months of the Marcos Jr. administration. There is gross disregard of international humanitarian law as bombings, forcible evacuation and forced or coerced surrenders of poor civilian communities continue.

All these occur amid an intensifying economic crisis and the pandemic affecting the poorest of the poor, with high inflation rates, unemployment and underemployment rates, dirt-poor wages and decreased public funding for social services.

The Marcos Jr. administration cannot hide behind empty platitudes, nor can it be window-dressed by a Joint Program with the UN. It cannot sugar-coat the dire lack of effective domestic mechanisms for redress, nor can it spin tales using a religious fundamentalist network, trolls, and disinformation machines. The bare, glaring realities are there.

In this 4th cycle of the UPR on the Philippines, we expect various States to once again call for an end to the killings and all human rights violations. We expect stronger demands for justice and accountability. We expect stronger advocacy for the issuance of standing invitations to UN Special Procedures. We call on the UN Human Rights Council to walk the talk in their recommendations in the UPR, and finally pave the way for the long overdue independent investigation on the Philippine human rights situation.

Marriage and human sexuality

By Fr. ROY CIMAGALA, roycimagala@gmail.com
November 6, 2022

THAT gospel episode where Christ was asked about marriage and divorce (cfr. Lk 20,27-38) gives us an occasion to clarify the true nature and purpose of both human sexuality and marriage. It’s a clarification that, I believe, is most urgent these days, considering the widespread ignorance, confusion and error these aspects of our human life now suffer.

Our main problem with respect to our understanding and attitude toward human sexuality is that this has been reduced to a purely biological and human aspect of hormones, passions, urges, instincts, sensual stimuli and genital activity, and a naturalistic sense of decency and nothing more.

This is giving it an incomplete, inadequate if not distorted and dangerous treatment. We need to bring it to the terra firma of its true nature and character, its authentic beginning, purpose and end, away from the swamps and marshes of the sensually, if not genitally, dominated aspect.

Sexuality is reduced to sex. Worse, sex is made the end-all of our sexuality. All other considerations are made secondary, and even ignored, ridiculed and finally rejected. Thus, there is that growing, headlong drift toward an erotic and pornographic culture, at first hidden and later open.

Because of this phenomenon, sexuality is not anymore inspired by reason, let alone, by faith and love. Instead, the savagery of the passions and urges is given free rein, with the matching fruits of all kinds of anomalies and perversions.

Many people are abandoning even the basic natural idea of masculinity and femininity. That our sexuality is first of all a gift from God, meant to enable men and women to complement each other not only for human development but ultimately for the final communion among ourselves and with God, is forgotten.

As to marriage, there is no doubt that we need to revisit its true nature and purpose, since this basic human and Christian institution is now besieged with so many misconceptions and malpractices.

There is a need to realize and appreciate more deeply that marriage, not only as a natural institution but also and especially as a sacrament, is a path to sanctity not only for the husband and wife but also for the family, and from the family, for the society and the Church in general.

We need to see the organic link among these key elements: the marriage between man and woman, and the family they generate, as well as the society of which the family is the basic cell and the universal Church of which the family is considered the domestic church.

Seeing that link, we would appreciate the strategic role that marriage plays in the life of men and women in the world. We would appreciate the tremendous potential good that marriage can give to all of us.

That is why everything has to be done to make marriage achieve its fullest dignity. And that means that we have to purify and elevate the love that is the very germ of marriage to the supernatural order.

That love has to develop from simply being natural and body-emotion-world reliant to being more and more spiritual and supernatural, driven by grace rather than by merely natural forces.

With the sacrament of marriage, the love between husband and wife is already guaranteed to have all the graces needed to make that marriage reach its fullness. What is needed is the faithful and generous correspondence of the parties concerned to those graces.

The art of holy insistence

By Fr. ROY CIMAGALA, roycimagala@gmail.com
October 9, 2022

YES, there is such thing as the art of holy insistence. This was shown, for example, in that story Christ told his disciples about someone who went to his friend-store-owner in the middle of the night asking for bread because a friend of his just arrived and was hungry. He was refused at first by the store-owner, but due to his insistence, he was given what he asked for. (cfr. Lk 11,5-13)

The lesson Christ wanted to impart to his disciples in this particular gospel is encapsulated in these words of his: “And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.”

And the reason why such insistence is recommended is because God is always a father who can never be indifferent to the needs of men. He may ask us for some requirements or choose to test us for a time, but he in the end will always give what is best for us. This point was articulated by Christ in a most dramatic way when he said:

“What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”

This truth of our faith is also highlighted in that gospel episode about a Canaanite woman who begged Christ to drive the demon that vexed her daughter. (cfr. Mt 15,21-18) Christ at first did not respond favorably. He even sounded harsh on her. But due to the faith-driven insistence of the woman, Christ finally gave in.

We should just be insistent in our petitions to God. No matter how hard or even impossible our requests would seem, we should not hesitate to go to God to present such petition. God will always listen and answers us in the way that is best for us, which may not be the one we like or expect.

We should never think that we are bothering God by asking for some favors. Our prayers will never go unnoticed with God who is all generous with us. In fact, he will give us much more than what we may be asking for.

So, let’s just be insistent and persevering in our prayer. Besides, doing so will eventually give us new lights, insights and impulses that will leave us amazed at the goodness and kindness of God, his mercy and all-embracing love. It will rekindle or at least fan into a flame our dying fire of love for God and for others.

When we persevere in meditating on the words of God found in the gospel, for example, we would be astonished at how old familiar passages and ideas acquire new meaning and open to us practically a whole new world of insights that can inspire us to action and different initiatives.

And if God seems to ignore us, we have to realize that he is simply testing us for a number of reasons – to strengthen our faith, to purify our intentions, to grow in the other virtues, etc.

Deepening our belief in angels

By Fr. ROY CIMAGALA, roycimagala@gmail.com
September 27, 2022

WE might wonder why on the Feast of the Archangels Michael, Gabriel and Raphael, celebrated on September 29, the gospel reading used is about the vocation of Nathanael as one of Christ’s apostles. (cfr. Jn 1,47-51)

As that gospel narrates, Nathanael who was praised by Christ as a man with no guile since he said that famous line, “Can anything good come out of Nazareth?” referring to Christ, finally came to believe in Christ when Christ told him that Christ saw him under the fig tree. That was when Nathanael recognized Christ as the “Son of God, the King of Israel.”

The only reference to angels in that gospel episode was when Christ said, “Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man,” addressing these words to the bewildered Nathanael.

So, the thought can come to us that the reason Nathanael came to recognize Christ was because he must have seen some extraordinary things while he was under the fig tree. And the possibility of angels ministering to the Son of God who is also the Son of Man must have taken place there.

Whatever may be the case, we cannot deny that there must be some relation between being transparent and simple like Nathanael, even to the point of being childishly impertinent, and the capacity or the privilege to see some extraordinary events.

It’s always worthwhile to remain simple and humble like children because, as Christ himself said, the things of God are hidden from the wise the learned and are revealed instead to the little children. (cfr. Mt 11,25)

In any event, it is also important that our belief in angels and archangels grows strong and abiding. In fact, we have to popularize their devotion. The archangels, for example, are great allies that we can count on especially during our difficult moments. They are so close and so identified with God that we can refer to them as God’s organic or vital extensions of his own self, if we may describe them that.

Remember what Christ said about angels in general? It was when he talked about the angels of little children whom the disciples wanted to shoo away from Christ for being a disturbance. “See that you do not despise one of these little ones,” he said. “For I tell you that their angels in heaven always see the face of my Father in heaven.” (Mt 18,10)

Angels, to be sure, are real beings. They are not fictional, figments of our imagination, projections of what we like to have. They are pure spirits who have entirely identified themselves with God. They are not God themselves, but creatures of God who upon their creation have chosen to be with God for all eternity.

And among them are the archangels. They are especially chosen by God to undertake some special tasks. They help us in our constant struggle against temptations and sin, in receiving some special messages from God and in healing some difficult sicknesses.

It’s important that we be aware of the existence of these very powerful archangels who, for sure, would be most willing and most happy to help us in their own way. We just have to enliven our faith in them and develop the appropriate devotion.

Observing the International Day of Peace in the context of the 50th year of Martial Law

A statement by the Citizens Alliance for Just Peace on the 50th year of Martial Law
September 21, 2022

Today, September 21, 2022, the world will observe the annual International Day of Peace. Forty-one years ago, in 1981, the United Nations issued the “declaration on the right to peace” which affirmed peace as a sacred right of all people and a primary prerequisite for the material wellbeing, development and the progress of countries. The UN also emphasized that the preservation of the right of peoples to peace and the promotion of its implementation constitute a fundamental obligation of each state.

While this year’s theme, “End racism. Build peace.” is not directly related to the internal armed conflict in our country, the United Nations´ message of ending discrimination and intolerance resonates in our context in terms of the rampant red-tagging and vilification often directed towards critics of the immediate past administration and even under the current dispensation. Many government officials especially those involved in the National Task Force To End Local Communist Armed Conflict (NTF-ELCAC) have resorted to demonizing human rights and peace advocates as “communist terrorists” instead of nurturing a culture of dialogue and principled negotiations.

In the Philippines, September 21, 2022 is also the 50th anniversary of the imposition of Martial Law by the late dictator Ferdinand E. Marcos Sr. In those dark years, many fell victim to human rights violations. Many others also died defending our democratic rights. Marcos Sr. imposed Martial Law to “nip the communist insurgency in the bud,” however, it only fanned the flames of the armed conflict between the government and the Communist Party of the Philippines-New People’s Army (CPP-NPA).

Now, 50 years later, and after succeeding administrations intensified their respective counter-insurgency programs aimed at defeating the communist rebellion, the armed conflict has continued to rage particularly in the countryside causing internal displacement in the most vulnerable communities. This long-running conflict only mirrors how deeply embedded are its roots in social and structural injustice.

This is compounded by the Anti-Terrorism Act of 2020 (ATA), with its vague and broad definition of terrorism. Red-baiting is now paired with terrorist-labelling. The draconian law grants police and military personnel the power to detain suspects “for investigation” without a warrant or charge up to 24 days. Moreover, the ATA virtually negates the accountability of law enforcement agents for violating the rights of suspects.

The NTF-ELCAC and the ATA have brought about stepped-up political repression against the political opposition, trade unionists, community organizers, journalists, artists and writers, peace and human rights advocates and ordinary people. This includes red-tagging of social activists including church people and churches; attacks on indigenous communities and their schools; and harassment of humanitarian aid groups and their workers. Sadly, the wielding of both the NTF-ELCAC and the ATA continue under the administration of President Ferdinand Marcos Jr. and Vice President Sara Duterte.

It was thus a breath of fresh air when Sen. Loren Legarda called for the resumption of the GRP-NDFP peace negotiations and a review of the ATA at the Senate floor. Her speech is a call for sobriety, unity and openness amidst an atmosphere of hatred and war that is being pushed by war mongers even among her colleagues.

Let us mark the International Day of Peace and the 50th year of Martial Law on September 21 with the call for the resumption of the GRP-NDFP peace talks. Peace is a continuing aspiration of our people. Calling for the ways of peace through principled negotiations is to reject a militarist solution, of martial rule in any guise.

Thus, the Citizens Alliance for Just Peace, the biggest network of peace advocates in the country, enjoins the public in this historic occasion by calling on the GRP and NDFP to return to the negotiating table and together put an end to the increasing human rights violations and the loss of lives as a result of this conflict and arrive at a just and enduring peace in the country.

Issued and signed on this day, 21 September 2022.

Archbishop Emeritus Antonio J. Ledesma, S.J., D.D.
Co-chairperson, PEPP

The Rt. Revd. Rex B. Reyes, Jr.
Co-chairperson, PEPP

Dr. Carol Araullo
Convenor, Pilgrims for Peace

Ms. Karen Tanada
Convenor, Waging Peace

Mike Pante, Ph.D.
Act for Peace

Even Christ needed to pray

By Fr. ROY CIMAGALA, roycimagala@gmail.com
August 2, 2022

“JESUS made the disciples get into a boat and precede him to the other side of the sea, while he dismissed the crowds. After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone.” (Mt 14,22-23)

As can be clearly seen in this gospel passage, even Christ had need to pray. As God, we can say that he had no need to pray. As man, of course, he had to. But Christ is one divine person. When he prayed, we have to understand that he prayed both as God and man.

This consideration can only mean that prayer is an essential and indispensable element in God and man who has been created in God’s image and likeness. We need to realize that prayer is an essential and indispensable element in our life. Without prayer, we would actually violate our humanity.

We need to understand that we need prayer more than we need air or water or food. Prayer is what connects us and likens us to God. Prayer is what makes our life a life with God as it should be. We should, therefore, cultivate a life of prayer, making prayer like an instinct, such that whatever we are doing, whatever situation we may be in, we should be praying.

To be sure, prayer can be done anytime, anywhere. Praying is not simply a matter of reciting some vocal prayers or participating in liturgical prayers. It is not only a matter of meditating on some truths of our faith. All of these are very important, of course, and highly recommended. They are the basics to learn if we wish to develop a working life of prayer.

The ultimate prayer is when our very consciousness always has God in Christ through the Holy Spirit as its core. This may be described as contemplative prayer which will have its definitive state in heaven when we see God face to face and when our identification with him becomes perfect. This is when we will have the beatific vision.

We have to understand that it’s when we pray, that is, when we truly pray and not just going through the motions of praying, that we would be engaging ourselves with the most important person in our life, God himself. He is absolutely our everything, without whom nothing and no one has any importance.

It’s when we pray that we manage to relate who we are, what we have, what we do, etc. to our ultimate end which, to be sure, is not something only natural but is also supernatural. Nothing therefore can rival the importance of prayer. In other words, prayer is irreplaceable, unsubstitutable, indispensable. It’s never optional, though it has to be done freely if we want our prayer to be real prayer.

The absolutely important thing that makes prayer real prayer is when we manage to give all our mind and heart to God in whatever thing we do or in whatever situation we may find ourselves in. That’s why St. Paul once said, “Pray without ceasing.” (1 Thes 5,17) That’s simply because our whole life has to be a prayer, since it is meant to be in constant and intimate relationship with God.

So, even our work and all our earthly concerns can be made into prayer as long as we have the proper motive and frame of mind.

‘Absolute Savagery’

Philippine solidarity groups denounce Myanmar junta’s execution of four democracy activists

Statement by the Burma Solidarity Philippines (BSP) on military junta’s execution of activists in Myanmar
July 29, 2022

We, members of various civil society and solidarity organizations belonging to the Burma Solidarity Philippines (BSP) coalition, today join the world and the international community in strongly condemning the illegitimate military rulers of Myanmar for its ‘barbaric’ execution of four pro-democracy activists and extend our deepest condolences to their families and heartfelt solidarity to the peoples of Burma/Myanmar in their continuing quest for genuine democracy, peace, and social justice.

The international community, particularly the Association of Southeast Asian Nations (ASEAN), must hold the junta accountable for its casual disregard for human life and for its continuing violation of human rights as part of its crackdown on dissent after illegally seizing state power from the democratically elected civilian government in February 2021.

Among the four who were sentenced to death after series of secretive military trials were democracy campaigner Kyaw Min Yu, better known as Jimmy, and former lawmaker and hip-hop artist Phyo Zeya Thaw, an ally of ousted leader Aung San Suu Kyi, Hla Myo Aung and Aung Thura Zaw. All 4 were accused by the junta of aiding ‘terror acts’ which reportedly stemmed from helping the protest movement sparked by last year's military coup and bloody crackdown on nationwide protests.

Solidarity movements like the Burma Solidarity Philippines (BSP), have been calling out the ASEAN to swiftly act to de-escalate the political crisis which has now become a full-blown human rights crisis, and ‘to save the peoples of Myanmar’ from the onslaught of its errant member Myanmar under its coup rulers.

The military junta in June announced that it will resume executing prisoners with 113 more who have been sentenced to death, although 41 of those were convicted in absentia, according to the Assistance Association for Political Prisoners (AAPP), a non-governmental organization that tracks killing and arrests of activists in Myanmar. At the same time, 2,120 civilians have been killed by security forces since the military takeover according to AAPP.

The execution of the 4 martyr-activists in Myanmar is a clear indication that the military rulers of Myanmar have zero intent to heed international appeals to even try to implement the five-point consensus it has committed to achieve with the ASEAN last year calling for dialogue among all concerned parties, provision of humanitarian assistance, an immediate cessation of violence and a visit by a special envoy to meet all parties.

The execution is just another proof of the junta’s absolute savagery in ruling the country and the people through lies, impunity and massive human rights violations. The international community, including the ASEAN, must instead ensure that the junta will not be accorded any semblance of legitimacy.

Certainly, the execution of activists is a death sentence to democracy in Myanmar and may derail any attempts to peacefully resolve the crisis but we hope that this would serve as an eye-opener for those who have been treating the junta with kid gloves. Another dialogue initiative, without a clear framework for exacting accountability from the military rulers will only mean condoning and becoming complicit of the junta’s murderous actions.

We call on the ASEAN and the international community to help in amplifying the demands of the peoples of Myanmar for the immediate return to democracy, investigation of crimes against humanity, release of all political prisoners and those who were tortured and illegally detained, and protection to human rights by applying more pressure to the junta.

Today, the Burma Solidarity Philippines stands united with the peoples of Burma/Myanmar.

The cost in pursuing heaven

By Fr. ROY CIMAGALA, roycimagala@gmail.com
July 27, 2022

CHRIST said it clearly. To pursue the kingdom of God, we should be willing to rid ourselves of things that can cause us some drag in that effort, or to sell off what we have at the moment to get the real thing.

Thus, he said: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.” Reiterating the same idea, he continued to say, “Again, the Kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.” (Mt 13,44-46)

There will always be some sacrifice involved in pursuing our ultimate goal which is to be with God, our Creator, in whose image and likeness we have been created, and in whose life we are meant to share. In this regard, let’s try to be generous, not sparing in our effort. It’s all worth it!

We have to be wary of our tendency to get attached and trapped in the things of this world at the expense of our real treasure. We have to remember that it is actually the best deal we can have to “sell off” what we have in this world to be able to get the real thing.

Some words of Christ can be relevant in this regard. He said: “Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.” (Mt 19,29)

All these Christ-dictated indications do not mean that we have to hate the things of this world. The things of this world are also God’s creation and therefore are good. God created them in such a way that they become pathways for us to go to God. They too deserve to be loved in a certain way. They are means to get to God, and not the end itself. Thus, we should be careful not to get entangled with them.

How important therefore that we realize that our first priority should be God and our relationship with him which should be sustained with the constant effort to know, love and serve him! We should be ready to throw away everything else that can stand in the way.

We have to make some adjustments in the way we order our objective needs. We have to distinguish them from our subjective likes and desires that can only be the product of some personal or social preferences. In this we have to employ the appropriate means, the relevant programs and operations. We should be demanding on ourselves insofar as this matter is concerned.

We have to do some drastic effort here because we cannot deny that nowadays, there are just too many things that can seduce us and take us away from God.

We need God first of all, and, in fact, all the time. He is our most important objective need, much more and infinitely more than we need air, food, rest, pleasures, etc. For without God, we are nothing. But with him, we can have everything. That is why, St. Teresa Avila boldly said: “He who has God lacks nothing. God alone is sufficient.”

Act of Terror and Brutality

Tatmadaw execute four pro-democracy activists

A press statement by the Asia Democracy Network (ADN)
July 25, 2022

The Asia Democracy Network and its members all over Asia condemns the execution by the Myanmar Junta of four Myanmar activists. The four activists – former NLD lawmaker and hiphop artist Phyo Zeya Thaw, democracy campaigner Kyaw Min Yu also known as "Ko Jimmy ", activists Hla Myo Aung and Aung Thura Zaw – were executed by the Myanmar Junta for their roles in the anti-coup protests, an act which the Junta deemed as "terror acts". All four were sentenced to death by hanging in closed-door and largely unfair trials held sometime January to April this year, with their exact date of execution kept secret.

Such brutality is an escalation of the Tatmadaw's reign of brutality in Myanmar, something which has already claimed the lives of more than 2,100 since the coup started, according to Assistance Association of Political Prisoners (AAPP). We ask the international community to be more resolute in their actions regarding the situation of democracy in Myanmar. This hesitance to act only provides the Military Junta to claim more lives and enact more suffering to the people of Myanmar whose freedoms continue to be held captive. We send our condolences to the family of the four victims, and we pledge our resolute effort and solidarity with pro-democracy forces in Myanmar who continue to work to attain freedom from the Tatmadaw's brutality.

ADN
Seoul, South Korea

Paglambo Project: Promoting financial inclusion for Muslim communities

By JAIME ARISTOTLE B. ALIP, PhD
July 11, 2022

President Ferdinand Marcos, Jr. has declared July 9 a regular holiday in observance of Eid al-Adha (Feast of Sacrifice), one of the two greatest Islam holidays. Eid al-Adha marks the end of hajj, a key pillar of Islam that able-bodied Muslims must undertake at least once in their lives. This observance of an important holiday for our Muslim brothers and sisters is good for inclusive development. Islam is practiced by roughly five percent of Filipinos from a variety of ethnolinguistic groups, over half of whom live in Mindanao.

Beyond the observance of holidays, however, is a serious need for the government to address the poverty situation in Muslim communities. The three poorest provinces in the country are predominantly Muslim. Based on the 2018 Family Income and Expenditure Survey (FIES) of the Philippine Statistics Authority (PSA), the poorest regions are ARMM, Region 9, Region 8, CARAGA, and Region 12. Four of these regions are in Mindanao, but the most impoverished is the Bangsamoro Autonomous Region, which has a poverty incidence of 61.3 percent. This means that three out of every five persons in the region are poor. The situation is even worse in the provinces of Lanao del Sur, Sulu, and Basilan, where nearly two out of every three people are poor.

Financially Excluded

According to the Bangko Sentral ng Pilipinas (BSP), about 7 in 10 adult Filipinos are financially excluded and do not have accounts, or access to much-needed financial services. Financial exclusion affects millions of Filipinos in the lower income class, the youth, the unemployed, and the less educated. Financial exclusion is also prevalent among senior citizens, migrant workers and their families, persons with disabilities, indigenous peoples, forcibly displaced persons, and others who are unable to get access to finance due to their religious beliefs.

There is a religious and cultural dimension to the issue of Muslim Filipinos’ lack of access to financial services which could help raise their productivity and standard of living. Sharīʿah (also spelled sharia) is the Islamic religious law that governs the day-to-day life of Muslims. The sharia prohibits interest charging, as this equates with usury (riba). It forbids speculative transactions involving risks (gharar), and avoids transactions on sinful things (haram), such as pork, alcohol and gambling. These tenets limit Muslims’ participation in the formal financial system.

A truly inclusive financial system necessitates sharia-compliant financial services for Muslims. This is problematic because there is only one Islamic bank in the country, the Al-Amanah Islamic Investment Bank. In the meantime, a few microfinance institutions (coops and NGOs in Mindanao) supported by Peace and Equity Foundation; the ASA Philippines Foundation; and the Center for Agriculture and Rural Development (CARD) are filling in the gap, making banking, credit, microinsurance, remittance, and other financial services available to Muslim communities.

The Paglambo Project

The Paglambo Project is a sharia-inspired microfinancing program that CARD started in 2018. It resulted from a series of dialogues and learning visits between two Ramon Magsaysay awardees: the Dompet Dhuafa, an Indonesian non-profit organization, which won the Magsaysay Award in 2016, and CARD MRI, which won the Magsaysay Award for Public Service in 2008. CARD developed the Paglambo Project based on the Dompet Dhuafa’s successful Islamic microfinance and banking scheme in Indonesia.

Starting with only two units composed of clients from 56 Muslim families in Marawi, Lanao del Sur and Shariff Aguak, Maguindanao, the Paglambo Project expanded quickly. Attesting to the urgent need for financing in the area, clients grew to more than 4,000 after only a year of operation. As of June 2022, the Paglambo Project has 54 units in Lanao del Sur, Maguindanao, Zamboanga City, Basilan and Tawi-Tawi. There are now more than 76,000 clients, with a capital build-up of more than 164 million pesos. Their average loan repayment rate is very high, at 99.35 percent. In 2021, its unit in Kapatagan, Maguindanao had a 100% repayment rate despite the COVID pandemic.

Sharia-Compliant

The success of the project lies in its sharia-compliant financial products and services. For instance, it has an education loan program based on Islam’s Murabahah. The Murabahah concept allows the borrower to obtain money from the lender to buy goods for his business. The parties agree on the mark-up on the goods, thus, the lender gets a fixed profit based on the agreement. This eliminates the interest system, which Islam prohibits. A Kafalah Islamic contract was added to the existing financing contract, since many Muslim families also needed funds for their children’s school expenses.

Apart from designing financial products suited to the needs of the community, all staff are trained to observe cultural sensitivity. Courtesy calls to Muslim elders were made to introduce the program, as well as coordination with village leaders and local organizations. Communication was key, as attested by the manager in Kapatagan, whose unit clients grew because she was able to explain that the financial products under Paglambo is halal or in accord with the Islamic faith.

The Paglambo Project shows that financial inclusion in Muslim areas is possible via Islamic microfinance. The government can assist community-based organizations that deliver sharia-compliant products by putting up needed infrastructure to make hard-to-reach areas accessible. Apart from providing more funds for financial services targeting the poor and vulnerable, it could also set aside Islamic financing to help micro, small and medium enterprises (MSMEs) offering halal products and services. Partnerships between public and private providers should be encouraged, to serve more Muslim communities.

Again, Eid al-Adha Mubarak to our Muslim brothers and sister! Wishing your families peace, harmony, happiness, good health and prosperity!

Make war to gain peace

By Fr. ROY CIMAGALA, roycimagala@gmail.com
July 10, 2022

THAT is not a smart-alecky statement. It has to be taken seriously, since in a sense it comes from Christ himself. Note what he said in the Gospel of St. Matthew:

“Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household.” (10,34-36)

But lest we think such statement is just a capricious, if not evil desire of Christ, he made some clarification. “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (10,37-39)

It’s clear that Christ wants us to make war against anything that would prevent us from being with him. And it is only with him when we can have our true and lasting joy and peace.

We just have to make sure though that when we wage war as suggested by Christ, we do it not out of hatred against anybody or anything, since God loves everyone and everything that he created. We have to do it with the same love God has for everyone and everything. It’s actually a war of peace and love.

We have to understand that in this life we have to make war to have peace. And peace can only come about, at least in this life, as a consequence of some war. Our life here on earth will always be a war of peace. We should not be surprised by this phenomenon anymore. It should be a given.

The war we will be waging here on earth will be a constructive war, not destructive. It is a war to win our way toward heaven. It is a war to make ourselves “another Christ,” a new man, stepping out of the old man that we all are due to sin. Any obstacle along the way, including those who are very close to us but who compete with God for our love, should be fought and rejected.

We have to remember that we always have to contend with powerful enemies in our spiritual life. The first one would be our own selves, our own flesh that has been weakened by sin. There is such thing as concupiscence, a certain attraction to evil that leads us to have a lust of the eye, lust of the flesh and the pride of life.

Yes, our Christian life here on earth will always involve some war, some struggle and effort, some combat. But all of this would be done in peace and for peace. The combination may sound incredible, but that is what Christ is showing and telling us.

“I have told you these things, so that in me you may have peace,” he told his disciples. “In this world you will have trouble, but take heart! I have overcome the world.” (Jn 16,33) If by faith and effort, we do our best to stick with Christ, we know that victory is always assured for us. Peace is gained by making some war.

Christ’s real presence in the Eucharist

By Fr. ROY CIMAGALA, roycimagala@gmail.com
June 14, 2022

WE have to make sure that our faith in the real presence of Christ in the Blessed Sacrament is always kept alive and strong. Let’s take advantage of the Solemnity of the Most Holy Body and Blood of the Lord (Corpus Christi) to check our faith in this most crucial truth. We know that we never do enough in this regard, since what we have before us is truly tremendous and overwhelming a mystery.

In the gospel of this year’s celebration of the Solemnity of Corpus Christi, we are presented again with that story of the multiplication of the 5 loaves of bread and 2 fish. (cfr. Lk 9,11-17) We are made to understand that the mystery of the real presence of Christ in the Eucharist goes far beyond what we can see and understand. We have to go strictly by faith.

It’s when we can capture this truth of our faith that we become Eucharistic souls. To be Eucharistic souls means to be a real person who is both grounded and oriented properly. Yes, we need to be Eucharistic in mind and heart, because the sacrament of the Holy Eucharist is where we have our most precious treasure, our everything, our light, our purification, our salvation.

That’s where we have Christ not only in real presence, as in the Blessed Sacrament, nor as spiritual food, as in the Holy Communion, but primarily as our savior who continues to offer his life on the cross for us, as in the Holy Mass.

We need to be theological in our thinking to capture this reality and live in accordance to it not only from time to time, but rather all the time and everywhere, whatever our situation is.

We have to overcome the very common phenomenon of treating the Holy Eucharist as just a special part of our life that we may attend to in some special moments of the day or on Sundays and holy days of obligation only.

If we believe that God is everything to us, then we have to believe also that Christ, the son of God who became man, is also everything to us. That’s why he said he is “the way, the truth and the life, no one goes to the Father except through me.”

Now, if we believe in Christ as everything to us, then it follows that we have to believe in the Holy Eucharist also as everything to us, since it is the Holy Eucharist where the whole redemptive life of Christ is summarized and sacramentalized, that is to say, made present to us through time.

With the Holy Eucharist, we become contemporaries of Christ in his most supreme act of salvific love for us. But, alas, how many of us realize this, and among those of us who do, how many have the skill to turn this realization into a living reality?

We need to do a lot of catechizing and discussion if only to air out the many possibilities and practical considerations we can have to make the Holy Eucharist everything to us not only in theory and aspiration, but also in practice in our daily grind.

We therefore need to enkindle our Eucharistic amazement and to intensify our Eucharistic piety. In this matter, we can never overdo things. We should try our best that our Eucharistic piety continues to grow strong and deep.

What does Pentecost mean?

By Fr. ROY CIMAGALA, roycimagala@gmail.com
June 1, 2022

EVEN if Christ already died and ascended into heaven, his presence and mission continues to be with us, this time through the Holy Spirit. “I will not leave you as orphans,” he said. “I will come to you.” (Jn 14,18) It is the Holy Spirit who will make Christ present in us and who will involve us in the continuing redemptive work of Christ.

We have to understand that the Holy Spirit perpetuates the presence and redemptive action of Christ all throughout time, with all the drama, vagaries, ups and downs that we men make in our history.

It has been prophesied that God will pour out his Spirit upon all men. The Holy Spirit is intended for all of us. We are all meant to be filled with the Holy Spirit. But this divine will obviously has to contend with the way we receive and do things, and that is, that we take to this reality in stages involving a whole range of human means of teaching, evangelizing, etc.

We need the Holy Spirit because only in him can we truly recognize Christ. Only in him will we be able to have Christ in our life, to remember all his words and even to develop them to attune them to current needs and situations.

Only in him can we see things properly. Especially these days when truth, justice and charity have become very slippery, and people are left confounded and vulnerable to fall into scepticism and cynicism, we need to be in the Holy Spirit to be able to sort things out and stay away from the mess.

We need the Holy Spirit to be able to read the signs of the times properly. The world is getting very complicated, and we definitely need the Holy Spirit to guide us. We cannot rely anymore on our politicians and other leaders. We, including politicians and especially them, actually always need the Holy Spirit.

The Holy Spirit acts on each one of us in different ways but always for the common good. St. Cyril has this to say about how the Holy Spirit comes to us:

“The Spirit comes gently and makes himself known by his fragrance. He is not felt as a burden, for he is light, very light. Rays of light and knowledge stream before him as he approaches.

“The Spirit comes with the tenderness of a true friend and protector to save, to heal, to teach, to counsel, to strengthen, to console. The Spirit comes to enlighten the mind first of the one who receives him, and then, through him, the minds of others as well.”

We have to understand that Christ’s redemptive mission is very much an ongoing affair, and he involves all of us actually in this business. Those words that he addressed to his apostles, giving them their mission, can be considered as addressed to us also. And we can carry out that mission because of the abiding work of the Holy Spirit in us. All we have to do is to correspond to the promptings of the Holy Spirit.

We need to be familiar with this Christian duty. We have to do apostolate, and we need to see to it that the zeal for it is always nourished, stoked and fanned to its most intense degree.

Yes, we are all meant to be “another Christ” through the Holy Spirit, with the lifelong concern for our sanctification and apostolate, taking advantage of all the occasions and situations in life to pursue those goals!

Why it’s difficult to believe in Christ

By Fr. ROY CIMAGALA, roycimagala@gmail.com
May 10, 2022

“HOW long are you going to keep us in suspense? If you are the Christ, tell us plainly.” (Jn 10,24)

Perhaps we too can ask the same question. In spite of what we already know about Christ, we may still be harboring doubts as to whether Christ is really the one he presents himself to be.

I believe the simple answer is that to believe in Christ requires the grace of God. If we just rely on our human faculties, like our intelligence and common sense, we would actually not go very far. At a certain point, we would start to entertain doubts about who Christ really is.

And that is also simply because Christ, while truly a man, is first of all divine. He is a supernatural being. In fact, he is the Supreme Being who has no beginning and no end. While we can know him through his words and deeds as recorded in the gospel, he will always remain a mystery still to us. He overwhelms our capacity to know him.

With him, what we have to do is to believe first before we can start to understand him more deeply. With him, we need to have faith first before the operations of our intelligence and our other faculties do their thing.

Thus, both St. Augustine and St. Anselm enunciated the proper way to understand and believe in Christ. “Credo ut intellegam” (I believe that I might understand) was what they were saying. They made an appeal to follow first our faith before we start to use our intelligence. Or better said, we have to make our reasoning be inspired by our faith first.

We therefore have to see to it that we develop an operative faith. Our faith should not remain only in the theoretical, intellectual level. It has to be a functioning one, giving shape and direction in our thoughts and intentions, our words and deeds. In fact, it should shape our whole life.

The ideal is that we feel it immediately. Indeed, it should be like an instinct such that whatever we think, say or do, or whenever we have to react to something, it is our faith that should guide us.

We have to understand that it is our faith that gives us the global picture of things, since it is God’s gift to us, a gratuitous sharing of what God knows about himself and about the whole of creation. It is meant for our own good, for us to live out our true dignity as children of God.

It is a kind of knowledge that will lead us to our eternal life. It will make us relate everything in our earthly life, both the good and the bad, to this ultimate goal in life which is to be in heaven with God, a state that is supernatural. But it is a divine gift that we need to take care of. It is like a seed that has to grow until it becomes a big tree and bears fruit.

For this, we really need to have a living contact with Christ who is the fullness of God’s revelation to us. He is the substance, the content and the spirit of our faith. So, the first thing that we have to do is to look for him always whatever we may be thinking, saying or doing. Never mind if we do not understand him fully. We should just follow him!

The praises of womanhood

By LANCE ENAD, lancivspatricivs@gmail.com
April 30, 2022

Dietrich Von Hildebrand, a christian philosopher, once explained that by nature women are superior to men. They are more gentle, they are more sweet, they are more beautiful, they have more charm etc. The only area perhaps in which men are more right than women is that men love women while women love men.

Such praises to women have been sung by the wise, since philosophy has begun. Admittedly, there are those who degrade womanhood. Nonetheless, it is interesting to note that virtues -the paragon of moral perfection- are portrayed by women.

The four cardinal virtues of Prudence, Temperance, Justice, and Fortitude are portrayed by women. Even Severinus Boethius expresses most eloquently his adoration to wisdom in person: Lady Philosophy.

The wise have always adored women. And if women are indeed better, the failure to adore them would be unwise.

After all, who else can be mothers but women? Who else can be wives but women? Who else can be daughters but women? Whose was the face that could launch a thousand ships but that of a woman? Who else can have men at their fingertips but women? Who else did God choose to be his Mother but a woman.

Edith Stein, a Philosopher, Student of Edmund Husserl, and contemporary of Hildebrand explained that the Woman is better. “Women,” she said, “understand not only with the intellect but also with the heart.” “Women naturally seek,” she continues, “to embrace what is living, personal, integral.” Most beautifully, she explains that “To heal, watch over, protect, nourish, and favor growth is her natural maternal desire” because “The soul of a woman is fashioned as a shelter in which other souls may unfold.”

It seems, therefore, to be a great absurdity for some who pose under the guise of pseudo-intellectualism to hiss at women who prefer to be mothers, who prefer to be a wife, who prefer to perfect their womanhood in such noble a state. Women, they say, must have a career, must have glittering achievements. Women must not only be house wives, must not only be mothers, must not be homemakers because these, they say, degrade her womanhood. In short, to them, unless a woman is like a man, she does not have a life worth living. This is tragic considering how they think that to be fulfilled woman must be like a man.

It is interesting to note that the same pseudo-intellectuals hold it as unquestionable and absolute dogmatic truth that all the evils of the world are caused by the patriarchy. They further say that all evil actions are in substance misogyny. This they hold with religious assent and unquestioning faith.

How can it be, as these insist, that having a full time career, no time for family, no time to personally raise their children be more ontologically valuable for a woman that being a mother who raises and looks after the children -the future citizens of the earth and of heaven-? How is the task of raising up great men and women of virtue so demeaning and so worthless compared to working for a company, to working for some corporation? How can one say that being a mother and wife is so demeaning when studies have shown that a great majority of those who have problems in adulthood are those who did not have good family lives as children?

How can these be demeaning when these are the most perfect exercise of the characteristics endowed on a woman’s soul? “Woman,” says Edith Stein “naturally seeks to embrace that which is living, personal, and whole. To cherish, guard, protect, nourish and advance growth is her natural, maternal yearning.”

And that women in top positions is not an issue here. One cannot but admire Margaret Thatcher who stirred Britain so well, or Catherine the great who reformed Russia, or Olga of Kiev who ruled a kingdom, or Teresa of Avila or Catherine of Sienna who reformed the Church. But let no one tell mothers, wives, and daughters that they do not have a life worth living simply because they chose a more domestic life.

Thus, Edith Stein beautifully puts it: “Each woman who lives in the light of eternity can fulfill her vocation, no matter if it is in marriage, in a religious order, or in a worldly profession.”

Let us keep these in our minds in this month of May, the month of the greatest woman who ever lived and will ever live.

Never doubt God’s love for us

By Fr. ROY CIMAGALA, roycimagala@gmail.com
April 26, 2022

“JESUS said to Philip, ‘Where can we buy enough food for them to eat?’ He said this to test Philip, because he himself knew what he was going to do.” (Jn 6,5-6)

With these words, we should realize that we should never doubt God’s constant love for us, especially when we encounter difficulties and severe trials in our life. God allows these things to happen if only to test us, that is, to see if we also truly love him in return, a love that is expressed in complete trust in God’s will and ways.

Yes, we have to be clear that there in nothing in our life, no moment or situation where God does not test us. We have to explode the myth that consists in the thinking that there are times when we are freed from this test. Even in our moments of rest and recreation, we are being tested.

And that’s simply because the only purpose of these tests is to see if we keep ourselves always with God as we should. In this regard, let’s remember these relevant words of Christ. “He who is not with me is against me, and he who does not gather with me scatters.” (Mt 12,30) There is no neutral ground in our relationship with God. We are either for him or against him.

And being created in the image and likeness of God, we are meant to be always with God, much like what Christ himself said about the vine and branches. (cfr. Jn 15,5) Otherwise, we die in the sense of living a life that is not proper to us, like the branches that are separated from the vine.

So, we cannot overemphasize our need to do everything to always be with God. We know very well how easily we can think and live as if we can simply be by ourselves. Especially when life seems to be going well for us, we easily tend to take God for granted. We usually go to him only when we find ourselves with difficulties.

Yes, we have to understand that God’s tests us not only in our difficulties, but also in our good and easy moments of our life. In fact, the latter tests can be more difficult to tackle.

It’s always good to frequently meditate on what God has done for us, if only to enjoy the confidence he has put in us. This is to help us repay his love with our love. Thus, Christ told us, “Without cost you have received. Without cost you are to give.” (Mt 10,8)

For sure, with these words of Christ, we are strongly reminded to be generous, to give ourselves completely to God and to others, sparing and keeping nothing for ourselves, because God has been generous with us. He gave nothing less than himself to us. And he wants to share what we have with everybody else.

Thus, in Christ’s commissioning of his disciples that should include all of us, his believers and followers, he encourages us not to worry so much about what to have or what to bring. “Do not take gold or silver or copper for your belts; no sack for the journey, or a second tunic, or sandals or walking stick. The laborer deserves his keep.” We need to develop a keen sense of generosity and self-giving that is also a result of detachment.

Investing to make a difference

By JAIME ARISTOTLE B. ALIP, PhD
April 20, 2022

The annual inflation rate in the Philippines rose to 4.0% in March from 3.0% in February. The increase in the prices of goods is at an all-time high as Russia’s attack on Ukraine sent oil and commodity prices soaring worldwide. In an environment where inflation risks are high, oil prices are surging and current macroeconomic forecasts paint a challenging picture, there is a popular Filipino proverb or salawikain that comes to mind:

“Kapag may itinanim, may aanihin.”

This gem of folk wisdom literally translates to “if you plant, you will harvest something,” but it actually means “your future will be the result of the effort you put in today.” Its message is the same as that of the classic Filipino tale, Si Langgam at Si Tipaklong, where the ant stacked up grains in anticipation of the rainy days while the happy-go-lucky grasshopper danced the day away. Unlike the frugal and industrious langgam, the tipaklong suffered when the rains came.

The question now is this: do we want to become ants or grasshoppers?

These uncertain times demand that we prepare for the rainy days. We need to be like the ant and allocate a portion of our present income for future needs, like the education of our children, sickness or emergencies, and even retirement, as there will definitely come a time that we will grow old and can no longer work.

Aside from savings, we can also make sound investments. While many Filipinos believe that the only way to make money is by working for it (either by being paid for one’s labors or by running a business), there is another way: by making your money work for you. This entails investing your money so that it earns more money.

Investments, Benefits and Risks

According to the Bangko Sentral ng Pilipinas (BSP) 2019 financial inclusion survey, only 25% of Filipinos have some sort of investment. An investment is an asset purchased with the hope that it will generate income or appreciate in the future. You invest when you buy an asset and sell it later, when its value has increased. You also invest when you put your money in ventures that earn interest over time. There are two key factors: time and appreciation. When you invest, you open up multiple income streams. You get something extra, aside from what you earn from work or business. It allows you to meet your financial goals faster. It also helps build wealth, because over time, you accumulate assets that increase your net worth.

Risk, of course, is part of investing. There is the risk of capital loss. There is also the risk of not meeting your expected returns. Knowing that there are risks should not stop you from looking into investment opportunities. Instead, you should learn and find the best ways to manage them.

Investment for Beginners

There is a wide range of investment opportunities available for beginners. Investment decisions are based on one’s goals (short, medium, or long-term) or risk appetite (conservative or aggressive). There are many options, but a beginning investor may look into:

• PAG-IBIG and SSS Investment Programs - The BSP financial inclusion survey shows that SSS (88%) and Pag-IBIG Fund (52%) are the most common types of investments for Filipinos. The SSS PESO Fund starts for as low as P1,000, while the Modified Pag-IBIG II starts for as low as P500, making them one of the cheapest investments for beginners.

• Stock Market – When you buy stocks, you buy shares in a company, giving you the right to a portion of the company’s value and income. Stock investments have high income potential. They are also considered to be the riskiest, thus, suited for aggressive investors. One needs to monitor business developments to invest and learn when is the best time to buy and sell stocks.

• Bonds and Mutual Funds – The risk-averse can try investing in bonds, which are debt obligations issued by companies. Bonds are low-risk but low-profit investments, paying a set amount over a certain period of time. Mutual funds are pooled from different investors and invested in various assets by professional fund managers.

• Variable Life Insurance - These are combined life insurance and investment products that are ideal for first-time investors.

Investing for Social Inclusion

The options above are commercial investment opportunities. There is another path which a beginning investor may consider. It is called microfinance, which is distinguished from traditional finance because of its social dimension. Microfinance is a form of impact investing. It caters to the poor and marginalized sectors, making sure that those who do not have access to banks would have access to much-needed financial services. Aside from the financial gain, microfinance measures the social impact of its performance.

Microfinance Institutions (MFIs) provide loans, savings, micro-insurance and related products to low-income groups, as well as micro, small and medium enterprises (MSMEs). This is important, particularly in the Philippines, where 7 out of 10 adults are financially excluded. Thus, MFIs are crucial to the BSP’ National Strategy for Financial Inclusion (NSFI), which outlines a financial landscape with 4,450 microfinance non-government organizations and 23 mutual benefit associations targeting the unserved and underserved: the poor, the unemployed, MSMEs, and the informal workers, especially those living in rural areas and far-flung communities.

A beginning investor may look into MFIs as an opportunity not just to earn money, but to help others. MFIs, after all, enable income-generating activities that help people to break out of poverty. They are regulated by the government, with adequate safeguards imposed for the public’s protection. Let us look at CARD MRI, for instance. This is one of the biggest microfinance groups in the Philippines, with 7.9 million clients and 3,391 offices nationwide. It has a loan portfolio of P33.4 billion, with savings or capital build-up of 32.7 billion. It has more than 76 billion in assets, with a financial self-sufficiency ratio of 118%. CARD has maintained a loan repayment rate of 95.73% even at the height of the COVID pandemic.

Social impact investor and worldwide cooperative Oikocredit is also a case in point. For 46 years now, Oikocredit has been funding organizations that promote financial inclusion, agriculture and renewable energy. It provides loans, equity investments and capacity-building support to enable people on low incomes in Africa, Asia, and Latin America to sustainably improve their living standards. Oikocredit has financed 563 partners, with total outstanding capital of €845 million in 2021. Its partners served 32.2 million individuals and 770,000 SMEs. The network bolstered agriculture by assisting 542,000 farmers; it also provided 68,000 households with clean energy. Private and institutional investors can invest in Oikocredit via its network of support associations. One of the world’s largest financiers of the microfinance sector, Oikocredit has been financing partners in the Philippines since 1983.

Apart from the financial returns, microfinance also offers diversification benefits that are important in the current environment of slowing economic momentum. You can put your money in any BSP-registered MFI and watch it make a difference in the lives of others. CARD, for example, provides microfinance loans for household expenses, housing, education, and microinsurance. It helps micro-entrepreneurs by providing business loans as small as P1,000. Just imagine the multiplier effect of your investment on the lives of these people! Investment returns are good, yes, but at the end of the day, it is about human beings, about individual stories, and about families. Impact investing, after all, is really about the transformative power of hope.

By investing to make a difference, not only are you making your money work for you; you are making it work to help others and to build a better world. As businessman and author Robert Kiyosaki once said, “It’s not how much money you make, but how much money you keep, how hard it works for you, and how many generations you keep it for.”

Do we really believe in Christ?

By Fr. ROY CIMAGALA, roycimagala@gmail.com
April 7, 2022

IT’S a question that we have to ask ourselves, since there are many indications that even those who profess to believe in Christ do so more out of formality. They do not really know him, much less, love him, because if they do, they would be burning with desire to follow him and to bring him to others.

In the gospel, many of the leading Jews during Christ’s time were always skeptical of him. They even went to the extent of doing him harm, and eventually of putting him to death. (cfr. Jn 10,31-42) Some of the people, of course, believed in him, due to the miracles and the splendid preaching he did. Truly, Christ was and continues to be a sign of contradiction.

We have to understand that with Christ, it is not enough to know him. We also have to love him. With Christ, to know him truly is to love him also. In fact, we cannot say we really know him unless we love him too, that is, we become like him.

With him, these two spiritual operations of ours merge into a unity, although they have different directions. In knowing, the object known is in the knower. It has an inward movement. The knower possesses the known object.

In loving, the lover is in the beloved. It has an outward movement. It is the beloved that possesses the lover. The lover gets identified with the beloved. The lover becomes what he loves.

In knowing, the knower abstracts things from his object of interest and keeps them to himself. In loving, the lover gives himself to the beloved. In a sense, the lover loses himself and identifies himself with the beloved.

Of course, there are many things that we know but which we do not have to love, or even that we should not love. We can know a lot of evils, but we should never love them. If anything at all, our knowledge of them is just for the sake of prudence.

But whatever good we know, we should also love, otherwise we would fall into some anomaly of inconsistency. In whatever is good, we should not be contented with knowing it only. We should love it. Let’s remember what St. Paul said in his first letter to the Corinthians in this regard:

“Knowledge puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.” (8,1-2)

And we can add that if one is known by God, he somehow already knows everything that he ought to know since God, who possesses him because he loves God, knows everything. In other words, he shares in the knowledge of God.

Since Christ is for us the highest good we can have, we should both know and love him to the max. We should not just know him and not love him, nor should we just love him without knowing him—or at least, trying to know him the best way that we can, since being God, Christ has aspects that are a mystery to us, that is, beyond our capacity to know him fully.

We can know Christ by studying the gospels and the Church’s teachings about him. But in order to love him, we should put this knowledge of God into practice, converting it into our life itself, to such an extent that we become “another Christ.”

Believe in Christ

By Fr. ROY CIMAGALA, roycimagala@gmail.com
March 31, 2022

“IF you had believed Moses, you would have believed me, because he wrote about me. But if you do not believe his writings, how will you believe my words?” (Jn 5,46-47)

With these words, it’s like Christ is begging that we believe in him, for he truly is our savior, the very pattern of our humanity, our everything, in fact! It’s like he is trying to identify himself to us and how we need him. He should be the very center of our life.

We should therefore develop the instinct of always looking for Christ, making him alive in our life and patterning our life after his. This business of always looking for Christ is a basic duty of ours, a grave responsibility, in fact.

We have to understand that without him, we would just be on our own, relying simply on our own light and powers that, no matter how excellent, can never accomplish our real ultimate need of our own salvation, our own perfection as a person and as a child of God.

We need to look for Christ so we can find him, and in finding him, we can start to love and serve him which is what we are expected to do to be ‘another Christ.’ This has basis on what Christ himself said: “Ask and it will be given to you. Seek and you will find. Knock and the door will be opened to you…” (Mt 7,7)

And finding him means that we make Christ alive in our life. He is not just a historical figure. Let’s remember that before he went up to heaven, he promised the coming of the Holy Spirit who would bring to us everything that Christ did and said. More than that, the Holy Spirit brings Christ alive in us.

We just have to exercise our faith to the hilt. With it we enter into a reality that goes beyond what we simply can see and touch and understand. With it we can feel at home even with the mysteries which, by the way, abound in our life since we are not confined only to the sensible and material realities. Our world includes the spiritual and the supernatural.

But we also have to realize that with Christ, it is not enough just to know him. We also have to love him. With Christ, to know him truly is to love him also. In fact, we cannot say we really know him unless we love him too.

With him, these two spiritual operations of ours merge into a unity, although they have different directions. In knowing, the object known is in the knower. It has an inward movement. The knower possesses the known object.

In loving, the lover is in the beloved. It has an outward movement. It is the beloved that possesses the lover. The lover gets identified with the beloved. The lover becomes what he loves.

In knowing, the knower abstracts things from his object of interest and keeps them to himself. In loving, the lover gives himself to the beloved. In a sense, the lover loses himself in the beloved.

Of course, there are many things that we know but which we do not have to love, or even that we should not love. We can know a lot of evils, but we should never love them. If anything at all, our knowledge of them is just for the sake of prudence, so we can truly be with Christ and become “another Christ” as we should be.

We stand with Ukraine

TUCP supports the global call condemning Russia’s violent and abhorrent aggression of Ukraine
March 24, 2022

The Trade Union Congress of the Philippines (TUCP), the country’s largest labor group, stands in solidarity with our Ukrainian brothers and sisters as well as our brothers and sisters in the international trade union movement in calling for the global condemnation of the abhorrent aggression of the Russian Federation against the people of Ukraine.

TUCP also urges the Philippine Government to reiterate its position condemning the Russian Federation’s unlawful acts of war – being against the principles of international law and undermining the sanctity of global peace.

“We stand with Ukrainian President Volodymyr Zelenskyy as he calls for the global condemnation of Russia’s actions. It has been exactly one month since the Russian Federation invaded Ukraine, which has resulted to the unnecessary loss of thousands of innocent lives, and millions of homeless refugees seeking safety. This mindless war must be stopped,” said TUCP President Raymond Mendoza.

As of the writing of this article, there has been an estimated 977 civilian casualties, 1,594 wounded, and around 3 million Ukrainian refugees. Add to that the thousands of military casualties that increase as the war continues.

“TUCP stands in solidarity with our brothers and sisters in the trade union movement of Ukraine in calling for peace, reason, and restraint. We firmly believe that the way to justice is through peace. We cannot allow violence and aggression to dictate international and local public policy – democracy must always prevail,” added Mendoza.

“Moscow has claimed that the presence of its troops in Ukrainian soil is for the purpose of defending its “independent states under attack from Ukrainian Aggression”. But make no mistake, it is Ukraine which is under attack. It is Ukrainians who are being bombed. It is Ukrainians who are seeking safety in bomb shelters, desperately praying not to be hit by missiles. It is Ukrainians who are fleeing the country, entering foreign land homeless as refugees,” further said Mendoza.

The actions of the Russian Federation do not reflect that of a peacekeeping mission. These are acts of war, not only against Ukraine but also against democracy and the very fabric of the free world.

“In this day and age, there is no longer room for violence and war. This is, and should continue to be the era of truth, peace, and freedom. We will not stand idly by as this misguided aggression continues to trample our fellow human’s rights. And as Ukraine continues to fight for its integrity and sovereignty, we continue to call for justice through peace,” said the lawmaker.

In these trying times, may the spirit of brotherhood and democracy prevail.

God will always forgive us

By Fr. ROY CIMAGALA, roycimagala@gmail.com
March 23, 2022

NEVER doubt this truth of our Christian faith. As illustrated in that beautiful parable of the prodigal son (cfr. Lk 15,11-32), God is always ready to forgive us, no matter what sin we commit. All we have to do is just to go back to him in repentance, just like what the prodigal son did.

In life, anything can happen. We try to do what is good, but sometimes our idea of what is good can actually be bad. We just have to remember that even in our worst possible scenario, we can always count on God’s ever-ready mercy as long as we decide to come home to him.

We should always strengthen our faith in God’s mercy and compassion. Of course. We should also try not to abuse God’s goodness, even if we know that despite our best efforts we may end up abusing it just the same. But whatever happens, we should come home. Just come home to our Father God. That’s what matters in the end.

We need to strengthen our spirit of divine filiation—that God is our father who is all merciful and compassionate, who is all willing to do anything for us just to get us back to him. He knows that even if he has made us to be his image and likeness, that dignity often spoils us, and so we get into trouble.

This truth about our divine filiation is worth reiterating. It is what truly grounds us to the foundation of our life and nature, giving us the meaning and purpose of our existence. It’s a source of joy, confidence and serenity. It tells us what our filial rights and duties are.

More importantly, it tells us who we are and gives us an abiding sense that we are never alone, or worse, just on our own. It fills us with the conviction that we are children of God, that no matter what happens, God will always be with us and for us unless we reject him.

We have to be wary of our tendency to think that we are just on our own. That would be an attitude that can be suggested only by the devil who will always tell lies. Sad to say, many people are succumbing to this trick of the devil. That’s why many now fall into some deep despair when misfortune comes their way. They feel there’s no one else to run to anymore. We should do everything to strengthen our spirit of divine filiation.

Let’s always remember that God “takes no pleasure in the death of the wicked, but rather that they return from their ways and live.” (Ez 33,11) And as shown by Christ, God does not wait for man to turn back to him. He takes the initiative to reach out to us, sinners.

In all the miracles that he performed, Christ was more interested in forgiving the sins of those involved than in healing them of their infirmities and predicaments. His love and compassion went beyond the concern for the bodily health of those characters. He focused more on their spiritual recovery.