Internet addiction
By
Fr. ROY CIMAGALA, roycimagala@gmail.com
October 10, 2015
THERE’S a new addiction in
the block. It’s called internet addiction. And it’s on the rise, with
frightening speed, especially affecting young people, like kids,
students and young professionals.
They are not of the type
prone to drugs or drinks. Rather their addiction is like that of
gambling. A certain compulsion dominates them and interferes in their
daily duties, wasting a lot of time and energy, and sometimes money in
the process.
They can look very decent
and normal, at least in appearance. But we know we all have feet of
clay. It would be good if we are aware of this clear and present
danger and prepare ourselves accordingly.
Early warning signs may be
deterioration of grades for students, and negligence of some basic
duties for the young professionals. Students who have been good in
class suddenly turn south in class performance. That’s because they
now find it hard to concentrate on their studies.
They often interrupt their
studies to answer the messages in their cellphones, and often check if
there are new messages. They upload photos, usually inane selfies, on
social media everyday, and comment on almost all of what their friends
post in the internet. The kids are practically taken away by the many
games the internet offers.
From there, things can
worsen as users end up visiting porn websites, and by surfing
aimlessly often end up induced to do bad things. Latent weaknesses
that the users are not aware of, suddenly get activated, and if they
do not have the proper defenses, then they get swallowed up.
In other words, they are
caught in some web of distractions quite hard to extricate from, since
many sweet and irresistible rationalizations come to their mind to
justify their actuations.
The Internet offers its
users a certain sense of immediate gratification in terms of
accessibility, affordability and anonymity. When not properly
motivated, these users fall for the ease and the false sense of
dominion the Internet offers.
We have to acknowledge this
social problem and do something about it. This disturbing development
should not suck us into fear and cowardice. Bad things can and should
give rise to occasions for us to grow more as a person, as a family,
as a community and society. They can enrich our humanity.
We can resort to some
immediate and stop-gap measures, like regulating the use of the
Internet, using filters, monitoring and supervising the Internet use
especially for the children.
It is said, for example,
that if you do not see your children in your own house, what you only
have to do is to turn off the Internet, and they will come out. Of
course, this and the other measures can only do so much, since the
kids now are smart and can easily get around these measures.
We should not stop simply in
the level of regulating, stopping, discouraging and other
negative-leaning measures, even if they are also indispensable. They
are not meant to be effective for long. We should face the challenge
of tackling this issue in a more positive and long-term way.
And that means that
especially for the children we have to learn how to motivate them
properly, giving them by word and example precious lessons about
order, prudence, temperance, sense of purpose.
It’s important that despite
the usual tension and conflicts, a cordial, friendly and intimate
relationship exists between them and the parents, the teachers and
others with certain authority. There should be an atmosphere of
openness, trust and confidence in this relationship. When this is
absent, we have a big problem to solve.
For the older children,
young professionals and even adults, the challenge to face is how to
resolve the existential emptiness that is at the bottom of this
Internet addiction and other forms of bondage.
It is this existential
emptiness that makes people vulnerable to be swallowed up by their
passions and other weaknesses that often are hidden and sometimes
masked by a façade of some virtue.
Even those who are generally
regarded as “good and holy people” are not exempted from this
predicament. In fact, their case can be trickier and harder to handle,
since they can easily hide this problem due to the many good and
impressive things they do and accomplish.
This existential emptiness
is resolved when one is genuinely connected with God who is everything
to us, our life, our wisdom, our truth, our freedom, our love, etc.
This happens when one truly prays, and becomes, in St. Paul’s words, a
spiritual man, going beyond sentimentalism, psychology,
intellectualism, professionalism, activism, etc.
There’s no other way to
tackle this issue.