Marriage and divorce
			
			
By 
			Fr. ROY CIMAGALA, 
			roycimagala@gmail.com
			August 16, 2024
			“SOME Pharisees approached 
			Jesus, and tested him, saying, ‘Is it lawful for a man to divorce 
			his wife for any cause whatever?’” (Mt 19,3)
			This is the opening 
			passage of the gospel of the Mass on Friday of the 19th Week in 
			Ordinary Time. It brings out the question of marriage and divorce 
			that now is being hotly discussed in many parts of the country.
			Some proponents of divorce 
			claim that we seem to be backward since we are practically the only 
			country that does not have a divorce law yet. It’s an argument that 
			does not really need any serious attention. Truth is, we should be 
			very proud that we do not have a divorce law, since divorce is from 
			beginning to end an anomaly.
			Divorce clearly goes 
			against the very nature of marriage that is validly entered into by 
			a couple. It breaks something that is supposed to be lifelong, 
			regardless of the things that can take place in it. 
			
			As the couple vowed on 
			their wedding day, they committed themselves to be wedded to each 
			other “for better, for worse, for richer, for poorer, in sickness 
			and in health, to love and to cherish, till death do us part.”
			Of course, the nature of 
			marriage is defined not by us but by God, the Creator. And as Christ 
			himself said it clearly, when a marriage takes place, “a man shall 
			leave his father and mother and be joined to his wife, and the two 
			shall become one flesh. So, they are no longer two, but one flesh. 
			Therefore, what God has joined together, a man must not separate.” 
			(Mt 19,5-6)
			Perhaps to explain it in 
			more common language, we can say that in marriage it is presumed 
			that it is love that motivates the couple to enter into it. And by 
			definition, love is total self-giving which, in this case, since it 
			involves the use of the body which cannot be shared with anybody 
			else once it is given to one spouse, can only be entered into by one 
			man and one woman and for a lifetime.
			The difficulties and 
			challenges the couple meet in their marriage are always to be 
			expected. They always come, one way or another, in one form or 
			another, whatever one’s state of life is. But if the couple is 
			animated by their Christian faith, they know that these difficulties 
			and challenges are the occasions and reasons for their love to grow 
			even stronger and more meaningful.
			The nature of marriage can 
			be defined by just looking at it, discerning what it is supposed to 
			be, what its purpose is, etc. It’s based on the nature itself of man 
			who for his proper development needs an institution to perpetuate 
			himself and his descendants in a way fit for his dignity.
			And this can only be 
			marriage as it is known up to now – a life-long commitment between a 
			man and a woman, based on the fullness of love that includes the use 
			of the body.
			We are capable of entering 
			into this commitment, and this commitment also in turn helps in 
			developing us toward full human maturity. We are capable of this 
			commitment because in spite of our changing conditions there is 
			something in us – precisely our spirit, our soul, our heart and will 
			– that enables us to remain constant and consistent even as we face 
			varying circumstances.
			That is why, more than our 
			bodily senses and powers, we really have to take care of our 
			spiritual faculties, because they are the main engine for our 
			development and our fidelity in our commitments.